Henry Rowe Schoolcraft

A Life on the American Frontiers: Collected Works of Henry Schoolcraft


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Contents

       Council with the Chippewas at Cass Lake.—Speeches of Oza Windib, Neezh Opinais, and Wai Wain Jeegun.—Distribution of presents.—Geographical and Geological notices of Cass Lake.—Colcaspi Isle.—Allen’s Bay.—Pike’s Bay.—Heights and distances.—Tributary of Turtle River.—Turtle Lake.—Portage from Cass Lake to Leech Lake.—Hieroglyphic marks.—Moss Lake.—Reach Lake Shiba.—The source of the River Shiba flowing into Leech Lake.—Traverse Leech Lake at night, and encamp at Guelle Plat’s village.—Received by the Indians with respect.—Description of Leech Lake.—Its population and principal Chiefs.—Warlike character of the Pillagers.—Efforts made by them to defend the Chippewa frontiers.—Their warfare defensive.

      Health, and a peaceable intercourse with the natives, had, under Providence, preserved our party at the island in Cass Lake, and we rejoined them in their encampment, with mutual pleasure. The day following our arrival, being Monday, was devoted to the formalities of a council with the Indians. I stated to them the objects of my visit to the region, so far as these related to them—the desire felt by the Government for their welfare, and its anxiety to cultivate their friendship—and endeavored to impress upon their minds, the importance of terminating their warfare with their hereditary enemies, the Sioux.

      Oza Windib spoke in reply. Thanks, he said, were all they had to offer me, and through me, to the Great Chief of America, for the charitable feelings which had led to my visit, and the good counsels he had received. He should remember these counsels. They would be kept in his heart. He would endeavor to act by them. And although not himself a Chief, or the son of a Chief, he would exert the influence he possessed, to induce his people to live in peace, and to listen to the voice of counsel. He rejoiced to see the American flag displayed at this remote point, and should the master of life preserve him till another year, it was his fixed purpose to visit the Agency at Michilimackinac.

      The son of Neezh Openais, or the Twin Birds, followed him. He said his father had received his medal from the American Chief, (the present Secretary of War, Hon. Lewis Cass.) who had visited, this lake, thirteen summers before. His father was now at Red Lake, but in going there, he had carried with him his friendship for the American Government, and he had directed him to express it to me, and to unite in the promotion of any good measure proposed. He assented to the sentiments uttered by Oza Windib. He approved of the advice. He would act by it. He thanked me, as being the bearer of it, and he looked to me to direct the Chippewas in their affairs, and to make them prosper.

      A deputy from the band at Red Lake, then delivered a peace pipe, with its garnished stem, decked with feathers, from Wai Wain Jeegun, a War Chief of that lake. He had sent it, it was declared, as a token of his friendship—his remembrance of the power that permitted traders to come into their country to supply them with goods, and his hope and expectation, that his remote position, and limited authority, might not operate, to render his present unwelcome. It had been prepared by his own hand. Although he had wielded the war club, it was in self defence, and to prevent others from saying he is a coward. The peace pipe he offered, he smoked, however, with his heart.

      The distribution of presents to the promiscuous assembly of men, women, and children, the payment of those who had furnished canoes, and the rewarding of the guides, closed the business of the council. I invested Oza Windib with a flag and the President’s medal, delivered a flag into the hands of Neezh Openais, for his father, and sent a message, with an acknowledgment and presents, to Wai Wain Jeegun. These things dispatched, we prepared to embark for the portage to Leech Lake. But previous to quitting this lake, it may be proper to subjoin a few particulars respecting it, which, from a desire to gain a more perfect knowledge of it, were omitted, on first entering it.

      The portage from Pike’s Bay, (where we arrived at twelve o’clock in the morning, after a two hours journey from the island,) commences on the edge of an open pine forest, interspersed with shrub oak. The path is deeply worn, and looks as if it might have been used by the Indians, for centuries. It lies across a plain presenting the usual aridity of similar formations, and exhibiting the usual growth of underbrush and shrubbery. I observed the alum root, harebell and sweet fern, scattered through the more prevalent growth of wortle berry, L. latifolia, &c. Markings and hieroglyphic characters were pointed out to us on the pines, some of which were said to be so ancient as to have been made by the people who occupied the country before the Ojibwais. Of the truth of this assertion there did not appear to be any certain means of judging. A blaze on the pinus resinosa, if made upon a matured tree, may be considered as comparatively permanent, from the fact that the outer bark is not apt to close over it, while the gum that exudes over the wounded surface, has some of the properties of a varnish. How long the rude drawings of birds and animals, made with charcoal would thus be preserved, is mere matter of conjecture, and must depend upon observations which we had no means of making.