Henry Rowe Schoolcraft

A Life on the American Frontiers: Collected Works of Henry Schoolcraft


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where he lived.

      He said that the murderer of Brunet had been apprehended, by the joint advice of himself and those who had grown old in wearing medals (meaning the elder chiefs). But he had escaped on the Mauvais portage. From that point the chief called Misco Monedo, or the Red Devil, and his people had returned, saying that they would punish the fugitive.

      With respect to the murder committed by his son, he said that he had come out to give himself up for it, to be dealt with as might be dictated. He stood ready to answer for it. And he awaited my decision respecting it, as well as the other murder. He concluded his address by presenting a pipe.

      Soon after passing Presque Isle river (20th), we met Mr. Warren, a trader, and his brigade of boats, on his annual return from his wintering ground. He confirmed the reports heard from the Indians, and added, that a trader from the Mississippi had entered the St. Croix River, and introduced ardent spirits among the Chippewas of Snake River. Mushcoswun followed me, with others, to Chagoimegon, or Lapointe, became a sharer in the presents distributed there, and expressed himself during the council in a speech of decidedly friendly terms.

      At the mouth of the River Broule I encountered Ozawondib, or the Yellow Head, and Mainotagooz, or the Handsome Enunciator, two Chippewas from the Cassinian source of the Mississippi, being on their way to visit me at the seat of the agency. They reported that the Indians of Leech Lake had raised a war-party, and gone out against the Sioux of the Plains. Both these Indians returned with me to Cass Lake. The former afterward guided me from that remote point to the source of this river.

      On reaching Fond du Lac (23d), I found the Indians of that post assembled, preparatory to the departure of the traders of the Fond du Lac department. Mr. Aitkin represented that the Hudson’s Bay clerks had been well supplied with high-wines, during the season of trade, which were freely used to induce our Indians to cross the boundary in quest of it, and that if the American government did not permit a limited quantity of this article to be taken by their traders, that part of their hunts would be carried to their opponents. His clerks from Rainy Lake presented me a pipe and ornamented stem, accompanying a speech of general friendship from Aissibun, or the Racoon, and another, with similar testimonials, from the son of the late chief Ainakumigishkung, both of the Rainy Lake band.

      Mongazid, or the Loon’s Foot, the second chief and speaker of the Fond du Lac band, confirmed what I had previously heard, of a peace council having been held on the St. Croix, with the Petite Corbeau’s band of Sioux. He said that Kabamappa was at the head of the Chippewa party, and had been the prime mover in this pacific attempt. That he had himself been present, with a deputation of eleven men of the Fond du Lac band, including the elder chief Chingoop.

      Dr. Borup, a clerk in the A. F. Company’s service, added, in relation to affairs on the Rainy Lake border, that five chiefs have been invested with medals and flags, by the British traders of Rainy Lake. That eighty kegs of high-wines were exhibited to the Indians at that post during the last season—that it was freely sent over the American lines, even within a few hours’ march of Leech Lake—having been sent west of the portage into Turtle Lake.

      We had now reached the head of Lake Superior. Our route thence to the Mississippi was up the river St. Louis, and across the Savanne portage. We reached the trading-house at the junction of Sandy Lake River with the Mississippi during the afternoon of the 3d of July, and remained at that place until 6 o’clock in the evening of the 4th. The Indians have confirmed the reports of a war-party’s having gone out from Leech Lake. All accounts from that quarter indicated a state of extreme restlessness on the part of that band, and also among the Yanktons and Sessitons. Inineewi, or the Manly Man, acted as the speaker at the council which I held on the west banks of the river. He mingled, as is common, his private affairs with his public business. He said that he was not possessed of the authority of chieftainship, but that his father Kabigwakoosidjiga, had been a chief under the English government; that Chingoop, the chief of Fond du Lac, was his uncle, and Chamees, our guide, his nephew. He said that the Grosse Guelle, and most of the chiefs and hunters of the place, had dispersed from their encampment, and were now passing the summer months in the country near the mouth of L’aile de Corbeau, or Crow-wing River. That he would forthwith convey my message to them, &c.; confirming his words with the present of a pipe.

      Having determined to ascend the Mississippi from this point, and being satisfied from my Indian maps that I could make a portage from Cass Lake into Leech Lake, and from the latter into the source of the Crow-wing river, so as to descend the latter to its junction with the Mississippi, I transmitted a message to the Grosse Guelle to meet me, with the Sandy Lake Indians, at Isle de Corbeau, in twenty days, counting from the 4th. I then deposited the provisions and goods intended for distribution at the council at Isle de Corbeau, with the person in charge of Mr. Aitkin’s house, making arrangements to have the articles sent down the Mississippi, in exact season to meet me there.

      Finding the waters favourable for ascending, and that our progress had been much accelerated thereby, I sent a verbal message by this man, to have the canoes with supplies destined for Isle de Corbeau set forward two days earlier than the time originally fixed.

      The clerk in charge of the trading-post of Lake Winnipec, communicated a number of facts respecting the location and number of the Indians living in the middle grounds between that post and Rainy Lake. I proposed to him the following questions, to which I have annexed his answers.

      1. Do the Hudson’s Bay clerks cross the American lines from the post of Rainy Lake, for the purposes of trade? Ans. No. They furnish goods to Indians who go trading into the American territory.

      2. Do the partners or clerks of the H. B. Co. present flags and medals to Indians? Ans. Yes.

      3. Do they give such flags and medals to Indians living within the American lines? Ans. No. I have heard that they took away an American flag given to an Indian on the U. S. borders of Rainy Lake, tore it, and burnt it, and gave him a British flag instead.

      4. Was the H. B. Co.’s post on Rainy Lake supplied with ardent spirits last season? Ans. It was. They had about 60 kegs of high-wines, which were shown to some of our Indians, who went there, and Mr. Cameron, who was in charge of the post, said to them, that, although their streams were high from the melting of the snow, they should, swim as high with liquor, if the Indians required it.

      5. What is the strength of the high-wines? Ans. One keg is reduced to four.

      6. Have the Indians sent out on derwin by the H. B. Co. approached near to your post? Ans. They have come very near, having been on the Turtle portage with goods.

      7. Did they bring liquor thus far? Ans. No. The liquor is kept at Rainy Lake, to induce the Indians to visit that place with their furs.

      8. Did the disposition made of the liquor, which the Secretary of War permitted the principal factor of the Fond du Lac department, to take in last year, embrace the post of Winnipec? Ans. It did not. It was kept chiefly at Rainy Lake, and on the lines, to be used in the opposition trade.

      On reaching Cass Lake, or Lac Cedar Rouge (July 10th), I found a band of Chippewas resident on its principal island. They confirmed the reports of the murder and subsequent affray at Pembina, and of the return of the war-party which went out from Leech Lake.