idle talk among young people, with drinking of Rhenish wine. Beyond the gardens was St. James’s Park: Kitty saw it once in those days, being taken by Sir Miles Lackington; but so crowded was it with gallant gentlemen, whose wigs and silken coats were a proper set-off to the hoops and satins of the ladies, that she was ashamed of her poor stuff frock, and bade Sir Miles lead her away, which he did, being that day sorrowful and in a repentant mood.
“I have myself worn those silk waistcoats and that silver lace,” he said with a sigh. “My place should be amongst them now, were it not for Hazard. Thy own fit station, pretty pauper, is with those ladies. But Heaven forbid you should learn what they know! Alas! I knew not when I ought to stop in the path of pleasure.”
“Fie!” said she. “Young men ought not to find their pleasure in gambling.”
“Humanity,” said Sir Miles, becoming more cheerful when the Park was left, “has with one consent resolved to follow pleasure. The reverend divines bid us (on Sunday) be content to forego pleasure; in the week they, too, get what pleasure they can out of a punch-bowl. I am content to follow with other men. Come, little Puritan, what is thy idea of pleasure?”
That seemed simple enough to answer.
“I would live in the country,” said she readily, “away from this dreadful town; I would have enough money to drink tea every day (of course I would have a good dinner, too), and to buy books, to visit and be visited, and make my ladies happy, and all be gentlewomen together.”
“And never a man among you all?”
“No—we should want no man. You men do but eat, drink, devour, and waste. The Rules are full of unhappy women, ruined by your extravagances. Go live all together and carry each other home at night, where no woman can see or hear.”
He shook his head with a laugh, and answered nothing. That same night, however, he was led home at midnight, bawling some drinking song at the top of his voice; so that the girl’s admonition had no effect upon him. Perhaps profligate men feel a pleasure not only in their intemperance but also in repentance. It always seemed to me as if Sir Miles enjoyed the lamentations of a sinner the morning after a debauch.
On the few occasions when their journey was prolonged beyond Charing Cross, the ladies were generally attended and protected by Mr. Solomon Stallabras, who, though little in stature, was brave, and would have cudgelled a porter, or cuffed a guardsman, in the defence of ladies, as well as the strongest and biggest gentleman.
There are many other things to see in Westminster Abbey—the coronation throne, Henry the Seventh’s Chapel, the monuments of kings, queens, great lords, and noble generals—but Mr. Stallabras had an eye to one spot only.
“There,” he said, “is the Poet’s Corner: with Dryden, Ben Jonson, and the glorious dead of this spot, shall, perhaps, my ashes be mixed. Ladies, immortality is the poet’s meed.”
The poor man needed some solace in these days, when his poverty was excessive. Later on he found a little success: obtained an order for a volume of “Travels in Cashmere” (whither he had never been), which brought him in eight guineas. He afterwards added “A Romantic Tale,” the scene of which was laid in the same sweet abode of Sensibility. It was interspersed with verses, as full of delicacy as the tale itself. But the publisher, who gave him five guineas for it, complained afterwards that he had lost by his bargain. Mr. Stallabras often boasted of the great things he could do were there no publishers, and regretted the invention of printing, which rendered this class, who prey upon the very vitals of poor poets, a necessity.
These holidays, these after-hours of rest in the tranquil aisles of St. Paul’s, or the awful Gothic shades of Westminster, were far between. Mostly the three sat together over their work, while the tumult raged below.
“Patience, child,” said Mrs. Deborah. “Patience, awhile. We have borne it for nigh thirty years. Can you, who have hope, not bear it a little longer?”
Said Mrs. Esther: “Providence wisely orders every event, so that each year or each day shall add something to the education of the soul. It is doubtless for some wise purpose we have been kept in scarceness among runagates and spendthrifts.”
On Sundays they generally went to the church of St. Giles, Cripplegate. It was a long way from the Rules, but the ladies liked it because it was the church where their father lay buried. From the place where they sat in the seats of the poor, which have neither cushions nor backs, they could read the tablet to the memory of the late Joshua Pimpernel, once Lord Mayor of London, and Alderman of Portsoken Ward. The great church was full of City memories, dear to them from their childhood: when they were girls they used to sit in a stately pew with red serge seats and hassocks; now, they worshipped in the same church, but on the benches among the poor women and the children. Yet there was the same service, with the rector and the clerk in their desks, the schoolboys of the Charity along the left, and the schoolgirls of the Charity along the right; the beadles and vergers, the old women who swept the church, opened the pew doors, curtsied to the quality and remained behind for doles—all brought back their childhood. They were as poor themselves as these old trots, but they could not stay for doles. It is a large and handsome church, filled with grave citizens, responsible men, whose ventures are abroad on many seas, respected for wealth and upright conduct, good men and true, such as was, in his day, my Lord Mayor Pimpernel himself; with the citizens sit their wives bravely attired, and their daughters making gallant show in hoops, patches, lace, sarsnet, and muslin. Outside the church a graveyard, piled and full, still with a tree or two upon it, whose boughs in June are covered with bright green leaves, among which the sparrows twitter and fly about. There is also a great round tower of antique look, which once had been part of the Roman wall of London.
Here they went to worship. When the minister came to the words in the Litany—
“Lord have mercy upon all prisoners and captives,”
the sisters would catch each other by the hand, and audibly follow the reader in prayer as well as response. For thirty years, for fifty-two Sundays in each year, they had made that prayer in the same words, for most of the time in the same church. Yet what answer?
Kitty took the prayer, presently, for herself as well. If these ladies were prisoners, why, what was she? If they might not sleep abroad, and only walk in the streets by permission and licence of the law, how was she different from them, since she could not, being but a maid, and young and penniless, go abroad at all without them or some other protection?
The sight of the leaves on the trees outside; the fluttering and flying of the sparrows, now and then the buzzing of a foolish bee who had found his way into the church, carried the girl’s thoughts away to the quiet place in the country where, between Hall and Vicarage, she had been brought up. Would the sweet country never more be seen? Was her life to be, like that of these poor ladies, one long prison among reprobates and profligates?
The summer came on apace: it grew hot in June; in July it was so hot that they were fain to sit all day and to sleep all night, with open windows. The air was cooler, perhaps, at night, but it was laden with the odours of decaying cabbages, trodden peas and beans, rotten strawberries, bruised cherries, broken gooseberries, with the nauseous breath of the butcher’s stall, and the pestilential smell of the poulterer’s shop. Moreover, they could not but hear the oaths and ribaldries of those who sat and lounged about the market, staying in the open air because it was warm and because it was cheap. The bulkheads, bunks, booths, stalls, and counters of the market were free and open to the world: a log of wood for a pillow, a hard plank for a bed; this was the reward of a free and lawless life. On most nights it seemed best to lie with windows closed and endure the heat. Yet closed windows could not altogether keep out the noise, for on these summer nights all the knaves and thieves unhung in this great town seemed to be gathered here, pleased to be all together, a Parliament of rogues, under the pent-houses and on the stalls of the market. And as in some Roman Catholic countries nuns and monks maintain a perpetual adoration to the Blessed Virgin, whom they ignorantly worship, so did these reprobates maintain a perpetual litany of ribaldry and foul conversation. It never ceased. When one grew tired he lay down and slept: his friends carried on the talk; the