and inanimate objects alike. This second Henry, whose eyes were said to have in repose been gentle and dove-like, is no exception. Ill fares the messenger who brings him bad news—as ill sometimes as though he had brought about the untoward things of which he tells. Slight displeasure means a thump, a resounding smack on the face from the Royal hands, or a right Royal kick on that part where honour is so easily hurt. May not enquiring minds, diligently bent on running to earth the origin of the still existing etiquette of retreating backwards from the presence of the sovereign, find it in a natural desire of courtiers at all hazards to protect that honour?
Conceive, then, the really Royal rage of this King, bearded by someone not to be dissuaded, persuaded, admonished, or let or hindered in any particular. He became like a wild beast, tearing whatever came in his way, flinging off his clothes, throwing himself on the floor and gnawing the straw and rushes, and not merely kicking the posteriors of messengers, but flying at them with intent to tear out their eyes.
What was that which wrought such enmity between such old-time friends? Not merely one, but many things, but first and last among them the determination of the King that the clergy, instead of being amenable for offences only to the ecclesiastical courts, should be answerable to the civil tribunals. This, the earliest of the at last happily successful series of blows at clerical privilege, seemed to Becket almost sacrilegious, and he determined to protect the Church against what was, he honestly thought, according to his lights and his sacerdotal sympathies, an unwarranted attack.
By all accounts this saint was not, in his new character, the most tactful of men. With the old courtier days gone by, he had discarded the courtier-like speech, and austerely held his own. Jealous of him, several great dignitaries of the Church supported the King: among them the Archbishop of York, and the Bishops of London and Salisbury. Becket, as their spiritual chief, hurled excommunication at them, and it was even feared that he would do the same by the King. Then, in fear of his life, he went into six years' exile, ended by a pretence of reconciliation that was patently a pretence, even before he sailed for England. He was weary of exile, and ready to lay down his life for the Church.
It was early in December 1170 that he returned to Canterbury, "to die," as he prophetically had said, before embarking. Quarrels, insults, and petty persecutions met him, and thus sped December to its close. On Christmas Day he preached in the Cathedral on the text, as he read it (an all-important reservation), "On earth, peace to men of good will." "There is no peace," he declared, "but to men of good will," and with solemn meaning, readily understood by the great congregation that heard him, spoke of the martyrs who had fallen in olden days. It was possible, he added, that they would soon have another.
"Father," wailed that assembled multitude, "why do you desert us so soon? To whom will you leave us?" But, heedless of the interruption, he passed from a plaintive strain to one of fiery indignation, ending, in a voice of thunder, by a full and particular excommunication of many of his enemies and persecutors. "May they be cursed," his voice resounded through the building, "by Jesus Christ, and may their memory be blotted out of the assembly of the saints, whoever shall sow discord between me and my lord the King." So saying, he, with mediæval symbolism, dashed down a lighted candle upon the stones, to typify the extinction of those accurst, and, with religious exaltation on his face, left the pulpit, saying to his crossbearer, "One martyr, St. Alphege, you have already; another, if God will, you will have soon."
Already, while he spoke, his furrow was drawing to its end. Over in Normandy, where the King was keeping Christmas, the Archbishop of York and the Bishops of London and Salisbury were suggesting that it would be a good thing if there were no Becket. "So long as Thomas lives," said one, "you will have neither good days, nor peaceful kingdom, nor quiet life."
The thought thus instilled into the King's mind threw him into a frenzy. "A fellow," he shouted—"a fellow that has eaten my bread has lifted up his heel against me; a fellow that I loaded with benefits has dared to insult the King and the whole Royal family, and tramples on the whole kingdom; a fellow that came to Court on a lame sumpter-mule sits without hindrance on the throne itself. What sluggard wretches, what cowards, have I brought up in my Court, who care nothing for their allegiance to their master! Not one will deliver me from this low-born, turbulent priest!" So saying, he rushed from the room, doubtless to roll in one of those ungovernable Plantagenet rages upon the floor of some secluded chamber.
The four knights who from among that Court sprang forth to prove themselves, even to the awful extremities of sacrilege and murder, true King's men, were Reginald FitzUrse, Hugh de Moreville, William de Tracy, and Richard le Bret. In the light of later events, the monkish chroniclers, eager to discover the marvellous in every circumstance of the tragedy, found a dark significance in their very names. FitzUrse, they said, was of truly bear-like character; De Moreville's name proclaimed him to be of "the city of death"; Le Bret was "the brute." With so much ingenuity available, it is quite surprising they could not twist Tracy's name into something allusive to murder; but they had to be content with the weak suggestion that he was of "parricidal wickedness." All save Le Bret had been knights owning fealty to Becket while he was Chancellor.
It is detailed in these pages, in the description of Saltwood Castle, how they landed in England and made for Canterbury. A dreadful circumstance is that they knew perfectly well on whom to call when they reached the city, and waited upon a sympathiser with the King, Clarembald, the Abbot of St. Augustine's, who is thus sufficiently implicated.
From the Abbot's lodging they sent a command, ordering the Mayor to issue a proclamation in the King's name forbidding any help being given to the Archbishop. Then they took horse again and rode to the Palace, accompanied by their men-at-arms, whom they posted in a house hard by the gateway. The short day of December 29th was nearly at its close when they drew rein in the courtyard beneath the great hall of the Palace, where the Archbishop and his household had but just retired from supper. They had left their swords outside, and came as travellers, their mailed armour concealed under long cloaks. Entering the hall they met the seneschal, who ushered them into the private room where the Archbishop sat, among his intimates. "My lord," he said, "here are four knights from King Henry wishing to speak with you"; and they were bidden enter.
FitzUrse began the furious discussion. The knights had seated themselves on the floor at the Archbishop's feet, and waited until he should finish the conversation he was holding with a monk. When Becket turned and looked calmly at each in turn, ending with saluting Tracy by name, FitzUrse it was who broke in with a contemptuous "God help you!"
The Archbishop's face flushed crimson. He was a man of vehement nature, and it is wonderful that he restrained himself from striking that insolent intruder. "We have a message from the King over the water," continued FitzUrse; "tell us whether you will hear it in private, or in the hearing of all."
Within the hearing of all that message, such as it was, was given. It was but a reiteration of old demands and old grievances, made to goad the Archbishop into fury, and to afford an excuse for an attack upon him. The discussion aroused both sides to anger, and the knights, calling upon all to prevent the Archbishop from escaping, dashed off, with the cry of "To arms!" for their swords.
But Becket harboured no thoughts of escape. Although he perceived that death was near, he made no retreat, being indeed, by this time, fanatically bent upon the martyr's crown. Outside, the signal had been already given to the men-at-arms, who now came pouring in, with shouts of "Réaux!" or "King's men." The knights now returned, their swords girt about them. Already, however, the Archbishop's attendants had closed and barred the doors, and were endeavouring to save him from that death he seemed to welcome. With kindly violence they pushed and pulled him by obscure passages from the Palace and along the cloisters, while the blows of axes and the splintering of wood told how in their rear the murderers were hewing their way onward. Thus at last, strenuously resisting, he was impelled towards the door that opened from the cloisters into the north transept.
Once within the Cathedral the monks bolted the door behind them, and in their haste excluded some of their brethren, thus left, unprotected, to face the onrush of armed men. Hearing these unfortunate ones vainly knocking for admittance, Becket, exerting all his authority, commanded the door to be opened; and when he found his words disregarded, broke away from those who held him and drew back the bolts with his own