o’clock afternoon, in the 74th year of his age”; and William, his son, reigned in his stead. We read in the Annual Register for 1788—“However extraordinary it may appear, it is a certain fact that Mr. Brodie at the death of his father, which happened about six years ago, inherited a considerable estate in houses in the city of Edinburgh, together with £10,000 in specie; but by an unhappy connection and a too great propensity to that destructive, though too predominant passion, gaming, he is reduced to his present deplorable situation.” That the Deacon owned some heritable property other than the family mansion in Brodie’s Close, appears from a statement by the author of “Kay’s Portraits” (1877, vol. I., pp. 141-2). It is there said that a house in Gourlay’s Land, Old Bank Close, was purchased from the trustee for the Deacon’s creditors in 1789 by William Martin, bookseller and auctioneer in Edinburgh, who subsequently sold the property to the Bank of Scotland in 1793. From the state of affairs, which he prepared at a later date as aftermentioned, it is evident that Brodie owned, in addition to this property, three other tenements, respectively situated in Horse Wynd, at the Nether Bow, and in World’s End Close. We also find from the Council records that, in 1785, he was speculating in the building lots of the New Town.
The “unhappy connection” above mentioned refers to the Deacon’s two mistresses, Anne Grant and Jean Watt. Anne Grant resided in Cant’s Close, and her relations with William Brodie must have been long continued, for she had borne three children to him, the eldest, Cecil, being a girl of twelve at the time of his trial. To Anne Grant he addressed one of the letters written after his escape from Scotland, by which, as will be seen, he was traced and brought to justice. Jean Watt, by whom he had two boys, lived in Libberton’s Wynd, close to his own house, and was the principal witness to the alibi attempted to be set up for him at his trial. Each of these women was presumably ignorant of the other’s existence, and the Deacon’s connection with both appears to have been unknown to his family and friends. After his father’s death his sister, Jean Brodie, presided over his household; his other sister, Jacobina, to whom he refers in his letters as “Jamie,” having married Matthew Sheriff, an upholsterer in Edinburgh.
It seems incredible, regard being had to the confined and crowded stage on which the old city life was played, that Deacon Brodie’s protracted peccadilloes escaped the notice of those “stairhead critics,” who, Fergusson tells us—
Wi’ glowring eye,
Their neighbours’ sma’est faults descry.
But, if the facts were generally known, the estimable reputation which he nevertheless enjoyed is characteristic of the social conventions of his day.
Had it not been for the Deacon’s unhappy propensity for gambling and dissipation, his circumstances at this time should have been highly satisfactory. During his term of office he was regularly employed by his fellow-Councillors to execute wrightwork in connection with the town—his accounts for the year 1782-3, for instance, amounting to upwards of £600. In addition to the city work, his social and official position had secured for him the best cabinetmaking business in Edinburgh; but, notwithstanding these advantages, he was frequently at a loss for money.
Deacon Brodie was already, in Stevenson’s striking phrase, “a man harassed below a mountain of duplicity,” and to one so circumstanced it is not surprising that the idea occurred of putting his professional opportunities to an unlawful use. He knew the locks and bolts of all the houses of his customers; was familiar with their internal arrangements and the habits of the owners; and could, without incurring remark, exhibit in such matters a professional interest in the houses of his friends and acquaintances. No doubt he was sometimes consulted, at a later stage, as to the best means of defence against his own infraction. He was shortly, as we shall see, to become the leader of a gang of robbers, whose mysterious depredations, under his skilful conduct, were, during eighteen months, to baffle the authorities and strike terror to the hearts of wealthy burgesses; but at the outset of his career of crime the Deacon worked alone.
“Many a citizen,” says Stevenson, “was proud to welcome the Deacon to supper, and dismissed him with regret at a timeous hour, who would have been vastly disconcerted had he known how soon, and in what guise, his visitor returned. Many stories are told of this redoubtable Edinburgh burglar, but the one I have in my mind most vividly gives the key of all the rest. A friend of Brodie’s, nesting some way towards heaven in one of these great ‘lands,’ had told him of a projected visit to the country, and afterwards, detained by some affairs, put it off and stayed the night in town. The good man had lain some time awake; it was far on in the small hours by the Tron bell; when suddenly there came a creak, a jar, a faint light. Softly he clambered out of bed and up to a false window which looked upon another room, and there, by the glimmer of a thieves’ lantern, was his good friend the Deacon in a mask.”
Another story, illustrative of the methods of this pioneer of amateur cracksmen, is as follows:—One Sunday an old lady, precluded by indisposition from attending the kirk, was quietly reading her Bible at home. She was alone in the house—her servant having gone to church—when she was startled by the apparition of a man, with a crape over his face, in the room where she was sitting. The stranger quietly lifted the keys which were lying on the table beside her, opened her bureau, from which he took out a large sum of money, and then, having locked it and replaced the keys upon the table, retired with a respectful bow. The old lady, meanwhile, had looked on in speechless amazement, but no sooner was she left alone than she exclaimed, “Surely that was Deacon Brodie!”—which subsequent events proved to be the fact.
On both of these occasions it is to be noted that, although the Deacon was recognised, no action was taken by his victims. In the first instance the man hesitated to denounce his friend; in the second the old lady preferred to doubt the evidence of her senses—a striking proof of the advantages conferred by a respectable reputation.
Apart altogether from the question of gain, it is probable that Deacon Brodie, in adopting these criminal courses, was influenced by the dramatic possibilities of his new part. The minor duplicities which hitherto he had so successfully practised would thus be capable of development upon a larger stage; and, to one of his peculiar temperament, the prospect doubtless afforded fascinating opportunities for deception. To rob a friend’s house of an evening, and in the morning condole with him upon his loss; to carry through some daring burglary overnight, and gravely deliberate next day in the Council Chamber as to offering a reward for discovery of the perpetrator—these were situations after the Deacon’s heart.
Throughout the whole course of the robberies which we are about to consider, it is to be kept in view that Deacon Brodie retained the respect and esteem of his fellow-citizens—for his reputation among the associates of his secret life is immaterial; daily pursued his lawful avocations; and regularly attended the meetings of the Council, taking his share in the conduct of the town’s affairs. And so masterly was his performance of this dual rôle that no suspicion of the Deacon’s integrity was aroused, until the failure of the “last fatal” business of the Excise Office and the treachery of an accomplice shattered, at once and for ever, the elaborate fabric of his deceit.
We can form a vivid impression of the appearance of Deacon Brodie about this time from the description of him which was circulated some two years later. From this it appears that he was a small man—“about 5 feet 4 inches”—of a slender build, and looking younger than his age. He had “dark brown, full eyes, with large black eyebrows, and a cast with his eye that gave him somewhat the look of a Jew,” a sallow complexion, and a peculiar manner of speaking, “which he did full and slow.” From the minute details of his dress and toilet it is evident that the Deacon was something of a dandy, or, in the language of the day, “a macaroni.” He had also “a particular air in his walk, and moved in a proud, swaggering sort of style,” while the advertisement includes such particulars as the size of his ankles and the turn of his calves. We shall afterwards find that this very candid portrait was not appreciated by its original.
About the month of July, 1786, there arrived in Edinburgh a man who was to exercise a powerful influence for evil upon the Deacon’s fortunes. This was George Smith, a native of Boxford, near Newburgh, in Berkshire, who was travelling the country as a hawker with a horse and cart. He was a stranger to Edinburgh, and put up at Michael