gentlemen, and they are allowed special faceelities by the Government. Of course, we always do that. It is our British pride.’
‘Then what is to fear from them?’
‘By Jove, they are not black people. I can do all sorts of things with black people, of course. They are Russians, and highly unscrupulous people. I—I do not want to consort with them without a witness.’
‘Will they kill thee?’
‘Oah, thatt is nothing. I am good enough Herbert Spencerian, I trust, to meet little thing like death, which is all in my fate, you know. But—but they may beat me.’
‘Why?’
Hurree Babu snapped his fingers with irritation. ‘Of course I shall affeeliate myself to their camp in supernumerary capacity as perhaps interpreter, or person mentally impotent and hungree, or some such thing. And then I must pick up what I can, I suppose. That is as easy for me as playing Mister Doctor to the old lady. Onlee—onlee—you see, Mister O’Hara, I am unfortunately Asiatic, which is serious detriment in some respects. And allso I am Bengali—a fearful man.’
‘God made the Hare and the Bengali. What shame?’ said Kim, quoting the proverb.
‘It was process of Evolution, I think, from Primal Necessity, but the fact remains in all its cui bono. I am, oh, awfully fearful!—I remember once they wanted to cut off my head on the road to Lhassa. (No, I have never reached to Lhassa.) I sat down and cried, Mister O’Hara, anticipating Chinese tortures. I do not suppose these two gentlemen will torture me, but I like to provide for possible contingency with European assistance in emergency.’ He coughed and spat out the cardamoms. ‘It is purely unoffeecial indent, to which you can say “No, Babu.” If you have no pressing engagement with your old man—perhaps you might divert him; perhaps I can seduce his fancies—I should like you to keep in Departmental touch with me till I find those sporting coves. I have great opeenion of you since I met my friend at Delhi. And also I will embody your name in my offeecial report when matter is finally adjudicated. It will be a great feather in your cap. That is why I come really.’
‘Humph! The end of the tale, I think, is true; but what of the fore-part?’
‘About the Five Kings? Oah! there is ever so much truth in it. A lots more than you would suppose,’ said Hurree earnestly. ‘You come—eh? I go from here straight into the Doon. It is verree verdant and painted meads. I shall go to Mussoorie—to good old Munsoorie [Mussoorie] Pahar, as the gentlemen and ladies say. Then by Rampur into Chini. That is the only way they can come. I do not like waiting in the cold, but we must wait for them. I want to walk with them to Simla. You see, one Russian is a Frenchman, and I know my French pretty well. I have friends in Chandernagore.’
‘He would certainly rejoice to see the Hills again,’ said Kim meditatively. ‘All his speech these ten days past has been of little else. If we go together——’
‘Oah! We can be quite strangers on the road, if your lama prefers. I shall just be four or five miles ahead. There is no hurry for Hurree. That is an Europe pun, ha! ha! and you come after. There is plenty of time; they will plot and survey and map of course. I shall go to-morrow, and you the next day, if you choose. Eh? You go think on it till morning. By Jove, it is near morning now.’ He yawned ponderously, and with never a civil word lumbered off to his sleeping-place. But Kim slept little, and his thoughts ran in Hindustanee:
‘Well is the Game called great! I was four days a scullion at Quetta, waiting on the wife of the man whose book I stole. And that was part of the Great Game! From the South—God knows how far—came up the Mahratta, playing the Great Game in fear of his life. Now I shall go far and far into the North playing the Great Game. Truly, it runs like a shuttle throughout all Hind. And my share and my joy’—he smiled to the darkness—‘I owe to the lama here. Also to Mahbub Ali—also to Creighton Sahib, but chiefly to the Holy One. He is right—a great and a wonderful world—and I am Kim—Kim—Kim—alone—one person—in the middle of it all. But I will see these strangers with their levels and chains …’
‘What was the upshot of last night’s babble?’ said the lama, after his orisons.
‘There came a strolling seller of drugs—a hanger-on of the Sahiba’s. Him I abolished by arguments and prayers, proving that our charms are worthier than his coloured waters.’
‘Alas! my charms. Is the virtuous woman still bent upon a new one?’
‘Very strictly.’
‘Then it must be written, or she will deafen me with her clamour.’ He fumbled at his pencase.
‘In the Plains,’ said Kim, ‘are always too many people. In the Hills, as I understand, there are fewer.’
‘Oh! the Hills, and the snow upon the Hills.’ The lama tore off a tiny square of paper fit to go in an amulet. ‘But what dost thou know of the Hills?’
‘They are very close.’ Kim thrust open the door and looked at the long, peaceful line of the Himalayas flushed in morning-gold. ‘Except in the dress of a Sahib, I have never set foot among them.’
The lama snuffed the wind wistfully.
‘If we go north,’—Kim put the question to the waking sunrise,—‘would not much mid-day heat be avoided by walking among the lower hills at least? … Is the charm made, Holy One?’
‘I have written the names of seven silly devils—not one of whom is worth a grain of dust in the eye. Thus do foolish women drag us from the Way!’
Hurree Babu came out from behind the dovecot, washing his teeth with ostentatious ritual. Full-fleshed, heavy-haunched, bull-necked, and deep-voiced, he did not look like ‘a fearful man.’ Kim signed almost imperceptibly that matters were in good train, and when the morning toilet was over Hurree Babu, in flowery speech, came to do honour to the lama. They ate, of course, apart, and afterwards the old lady, more or less veiled behind a window, returned to the vital business of green-mango colics in the young. The lama’s knowledge of medicine was of course sympathetic only. He believed that the dung of a black horse, mixed with sulphur, and carried in a snake-skin, was a sound remedy for cholera; but the symbolism interested him far more than the science. Hurree Babu deferred to these views with enchanting politeness, so that the lama called him a courteous physician. Hurree Babu replied that he was no more than an inexpert dabbler in the mysteries; but at least—he thanked the Gods therefor—he knew when he sat in the presence of a master. He himself had been taught by the Sahibs, who do not consider expense, in the lordly halls of Calcutta; but, as he was ever first to acknowledge, there lay a wisdom behind earthly wisdom—the high and lonely lore of meditation. Kim looked on with envy. The Hurree Babu of his knowledge—oily, effusive, and nervous—was gone; gone too was the brazen drug-vendor of overnight. There remained—polished, polite, attentive—a sober, learned son of experience and adversity, gathering wisdom from the lama’s lips. The old lady confided to Kim that these rare levels were beyond her. She liked charms with plenty of ink that one could wash off in water, swallow, and be done with. Else what was the use of the Gods? She liked men and women, and she spoke of them—of kinglets she had known in the past; of her own youth and beauty; of the depredations of leopards and the eccentricities of love Asiatic; of the incidence of taxation, rack-renting, funeral ceremonies, her son-in-law (this by allusion, easy to be followed), the care of the young, and the age’s lack of decency. And Kim, as interested in the life of this world as she soon to leave it, squatted with his feet under the hem of his robe, drinking all in, while the lama demolished one after another every theory of body-curing put forward by Hurree Babu.
At noon the Babu strapped up his brass-bound drug-box, took his patent-leather shoes of ceremony in one hand, a gay blue and white umbrella in the other, and set off northwards to the Doon, where, he said, he was in demand among the lesser kings of those parts.
‘We will go in the cool of the evening, chela,’ said the lama. ‘That doctor, learned in physic and courtesy, affirms that the people among these lower hills are devout,