Francis Parkman

France and England in North America (Vol. 1-7)


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haunted island, landed his indiscreet relative, gave her four arquebuses for defence, and, with an old Norman nurse named Bastienne, who had pandered to the lovers, left her to her fate. Her gallant threw himself into the surf, and by desperate effort gained the shore, with two more guns and a supply of ammunition.

      The ship weighed anchor, receded, vanished, and they were left alone. Yet not so, for the demon lords of the island beset them day and night, raging around their hut with a confused and hungry clamoring, striving to force the frail barrier. The lovers had repented of their sin, though not abandoned it, and Heaven was on their side. The saints vouchsafed their aid, and the offended Virgin, relenting, held before them her protecting shield. In the form of beasts or other shapes abominably and unutterably hideous, the brood of hell, howling in baffled fury, tore at the branches of the sylvan dwelling; but a celestial hand was ever interposed, and there was a viewless barrier which they might not pass. Marguerite became pregnant. Here was a double prize, two souls in one, mother and child. The fiends grew frantic, but all in vain. She stood undaunted amid these horrors; but her lover, dismayed and heartbroken, sickened and died. Her child soon followed; then the old Norman nurse found her unhallowed rest in that accursed soil, and Marguerite was left alone. Neither her reason nor her courage failed. When the demons assailed her, she shot at them with her gun, but they answered with hellish merriment, and thenceforth she placed her trust in Heaven alone. There were foes around her of the upper, no less than of the nether world. Of these, the bears were the most redoubtable; yet, being vulnerable to mortal weapons, she killed three of them, all, says the story, "as white as an egg."

      It was two years and five months from her landing on the island, when, far out at sea, the crew of a small fishing-craft saw a column of smoke curling upward from the haunted shore. Was it a device of the fiends to lure them to their ruin? They thought so, and kept aloof. But misgiving seized them. They warily drew near, and descried a female figure in wild attire waving signals from the strand. Thus at length was Marguerite rescued and restored to her native France, where, a few years later, the cosmographer Thevet met her at Natron in Perigord, and heard the tale of wonder from her own lips.

      Having left his offending niece to the devils and bears of the Isles of Demons, Roberval held his course up the St. Lawrence, and dropped anchor before the heights of Cap Rouge. His company landed; there were bivouacs along the strand, a hubbub of pick and spade, axe, saw, and hammer; and soon in the wilderness uprose a goodly structure, half barrack, half castle, with two towers, two spacious halls, a kitchen, chambers, storerooms, workshops, cellars, garrets, a well, an oven, and two watermills. Roberval named it France-Roy, and it stood on that bold acclivity where Cartier had before intrenched himself, the St. Lawrence in front, and on the right the River of Cap Rouge. Here all the colony housed under the same roof, like one of the experimental communities of recent days—officers, soldiers, nobles, artisans, laborers, and convicts, with the women and children in whom lay the future hope of New France.

      Experience and forecast had both been wanting. There were storehouses, but no stores; mills, but no grist; an ample oven, and a dearth of bread. It was only when two of the ships had sailed for France that they took account of their provision and discovered its lamentable shortcoming. Winter and famine followed. They bought fish from the Indians, and dug roots and boiled them in whale-oil. Disease broke out, and, before spring, killed one third of the colony. The rest would have quarrelled, mutinied, and otherwise aggravated their inevitable woes, but disorder was dangerous under the iron rule of the inexorable Roberval. Michel Gaillon was detected in a petty theft, and hanged. Jean de Nantes, for a more venial offence, was kept in irons. The quarrels of men and the scolding of women were alike requited at the whipping-post, "by which means," quaintly says the narrative, "they lived in peace."

      Thevet, while calling himself the intimate friend of the Viceroy, gives a darker coloring to his story. He says that, forced to unceasing labor, and chafed by arbitrary rules, some of the soldiers fell under Roberval's displeasure, and six of them, formerly his favorites, were hanged in one day. Others were banished to an island, and there kept in fetters; while, for various light offences, several, both men and women, were shot. Even the Indians were moved to pity, and wept at the sight of their woes.

      And here, midway, our guide deserts us; the ancient narrative is broken, and the latter part is lost, leaving us to divine as we may the future of the ill-starred colony. That it did not long survive is certain. The King, in great need of Roberval, sent Cartier to bring him home, and this voyage seems to have taken place in the summer of 1543. It is said that, in after years, the Viceroy essayed to repossess himself of his Transatlantic domain, and lost his life in the attempt. Thevet, on the other hand, with ample means of learning the truth, affirms that Roberval was slain at night, near the Church of the Innocents, in the heart of Paris.

      With him closes the prelude of the French-American drama. Tempestuous years and a reign of blood and fire were in store for France. The religious wars begot the hapless colony of Florida, but for more than half a century they left New France a desert. Order rose at length out of the sanguinary chaos; the zeal of discovery and the spirit of commercial enterprise once more awoke, while, closely following, more potent than they, moved the black-robed forces of the Roman Catholic reaction.

      CHAPTER II.

       1542–1604.

      LA ROCHE.—CHAMPLAIN.—DE MONTS.

       Table of Contents

      Years rolled on. France, long tossed among the surges of civil commotion, plunged at last into a gulf of fratricidal war. Blazing hamlets, sacked cities, fields steaming with slaughter, profaned altars, and ravished maidens, marked the track of the tornado. There was little room for schemes of foreign enterprise. Yet, far aloof from siege and battle, the fishermen of the western ports still plied their craft on the Banks of Newfoundland. Humanity, morality, decency, might be forgotten, but codfish must still be had for the use of the faithful in Lent and on fast days. Still the wandering Esquimaux saw the Norman and Breton sails hovering around some lonely headland, or anchored in fleets in the harbor of St. John; and still, through salt spray and driving mist, the fishermen dragged up the riches of the sea.

      In January and February, 1545, about two vessels a day sailed from French ports for Newfoundland. In 1565, Pedro Menendez complains that the French "rule despotically" in those parts. In 1578, there were a hundred and fifty French fishing-vessels there, besides two hundred of other nations, Spanish, Portuguese, and English. Added to these were twenty or thirty Biscayan whalers. In 1607, there was an old French fisherman at Canseau who had voyaged to these seas for forty-two successive years.

      But if the wilderness of ocean had its treasures, so too had the wilderness of woods. It needed but a few knives, beads, and trinkets, and the Indians would throng to the shore burdened with the spoils of their winter hunting. Fishermen threw up their old vocation for the more lucrative trade in bear-skins and beaver-skins. They built rude huts along the shores of Anticosti, where, at that day, the bison, it is said, could be seen wallowing in the sands. They outraged the Indians; they quarrelled with each other; and this infancy of the Canadian fur-trade showed rich promise of the disorders which marked its riper growth. Others, meanwhile, were ranging the gulf in search of walrus tusks; and, the year after the battle of Ivry, St. Malo sent out a fleet of small craft in quest of this new prize.

      In all the western seaports, merchants and adventurers turned their eyes towards America; not, like the Spaniards, seeking treasures of silver and gold, but the more modest gains of codfish and train-oil, beaver-skins and marine ivory. St. Malo was conspicuous above them all. The rugged Bretons loved the perils of the sea, and saw with a jealous eye every attempt to shackle their activity on this its favorite field. When in 1588 Jacques Noel and Estienue Chaton—the former a nephew of Cartier and the latter pretending to be so—gained a monopoly of the American fur-trade for twelve year's, such a clamor arose within the walls of St. Malo that the obnoxious grant was promptly revoked.

      But soon a power was in the field against which all St. Malo might clamor in vain. A Catholic nobleman of Brittany, the Marquis de la Roche, bargained with the King to colonize New France. On his part, he was to receive a monopoly