Commentaries on the Bible.
It is curious to notice in both these lists how many of the books are now quite superseded.
In another place Boswell tells us what were Johnson's views on book collecting. "When I mentioned that I had seen in the King's Library sixty-three editions of my favourite Thomas à Kempis, amongst which it was in eight languages, Latin, German, French, Italian, Spanish, English, Arabick, and Armenian, he said he thought it unnecessary to collect many editions of a book, which were all the same, except as to the paper and print; he would have the original, and all the translations, and all the editions which had any variations in the text. He approved of the famous collection of editions of Horace by Douglas, mentioned by Pope, who is said to have had a closet filled with them; and he said every man should try to collect one book in that manner, and present it to a Publick Library."
Dr. Johnson's notion as to the collection of editions which are alike except in the point of paper is scarcely sound, but it has been held by a librarian of the present day, as I know to my cost. On one occasion I was anxious to see several copies of the first folio of Shakespeare (1623), and I visited a certain library which possessed more than one. The librarian expressed the opinion that one was quite sufficient for me to see, as "they were all alike."
The possessor of a Private Library can act as a censor morum and keep out of his collection any books which offend against good morals, but this role is one which is unfit for the librarian of a Public Library. He may put difficulties in the way of the ordinary reader seeing such books, but nevertheless they should be in his library for the use of the student. A most amusing instance of misapplied zeal occurred at the Advocates' Library on the 27th June, 1754. The Minutes tell the tale in a way that speaks for itself and requires no comment. "Mr. James Burnet [afterwards Lord Monboddo], and Sir David Dalrymple [afterwards Lord Hailes], Curators of the Library, having gone through some accounts of books lately bought, and finding therein the three following French books: Les Contes de La Fontaine, L'Histoire Amoureuse des Gaules and L'Ecumoire, they ordain that the said books be struck out of the Catalogue of the Library, and removed from the shelves, as indecent books, unworthy of a place in a learned Library."
At a Conference of Representatives of Institutions in Union with the Society of Arts held in July, 1855, the question of the compilation of a Catalogue of Books fitted for the Libraries of Institutions was raised, and shortly afterwards was published, under the sanction of the Council, "A Handbook of Mechanics' Institutions, with Priced Catalogue of Books suitable for Libraries, and Periodicals for Reading Rooms, by W.H.J. Traice." A second edition of this book was published in 1863. The list, however, is not now of much use, as many of the books have been superseded. Theology and Politics are not included in the classification.
In 1868 Mr. Mullins read a paper before a Meeting of the Social Science Association at Birmingham, on the management of Free Libraries, and, in its reprinted form, this has become a Handbook on the subject: "Free Libraries and News-rooms, their Formation and Management. By J.D. Mullins, Chief Librarian, Birmingham Free Libraries. Third edition. London, Sotheran and Co., 1879." An appendix contains copies of the Free Libraries Acts and Amendments, and a "Short List of Books for a Free Lending Library, ranging in price from 1s. to 7s. 6d. per volume."
Mr. Axon read a paper on the Formation of Small Libraries intended for the Co-Operative Congress in 1869, which was reprinted as a pamphlet of eight pages: "Hints on the Formation of Small Libraries intended for Public Use. By Wm. E.A. Axon. London, N. Trübner and Co."
Mr. A.R. Spofford has given a valuable list of books and articles in periodicals, on the subject of Libraries in chapter 36 (Library Bibliography), of the Report on Public Libraries in the U.S. (1876).
The volume of Transactions and Proceedings of the Conference of Librarians, London, 1877, contains two papers on the Selection of Books, one by Mr. Robert Harrison, Librarian of the London Library, and the other by the late Mr. James M. Anderson, Assistant Librarian of the University of St. Andrews. Mr. Harrison gives the following as the three guiding principles of selection in forming a library: 1. Policy; 2. Utility; 3. Special or Local Appropriateness; and he deals with each successively. Mr. Anderson writes that "the selection of books should invariably be made (1) in relation to the library itself, and (2) in relation to those using it."
We have chiefly to do with the formation of libraries, and therefore the use made of them when they are formed cannot well be enlarged upon here, but a passing note may be made on the proposal which has been much discussed of late years, viz. that for Professorships of Books and Reading. The United States Report on Public Libraries contains a chapter on this subject by F.B. Perkins and William Matthews (pp. 230-251), and Mr. Axon also contributed a paper at the First Annual Meeting of the Library Association. The value of such chairs, if well filled, is self-evident, for it takes a man a long time (without teaching) to learn how best to use books, but very special men would be required as Professors. America has done much to show what the duties of such a Professor should be, and Harvard College is specially fortunate in possessing an officer in Mr. Justin Winsor who is both a model librarian and a practical teacher of the art of how best to use the books under his charge.
CHAPTER I.
How Men have Formed Libraries
As long as books have existed there have been book collectors. It is easy now to collect, for books of interest are to be found on all sides; but in old times this was not so, and we must therefore admire the more those men who formed their libraries under the greatest difficulties. In a book devoted to the formation of libraries it seems but fair to devote some space to doing honour to those who have formed libraries, and perhaps some practical lessons may be learned from a few historical facts.
Englishmen may well be proud of Richard Aungerville de Bury, a man occupying a busy and exalted station, who not only collected books with ardour united with judgment, but has left for the benefit of later ages a manual which specially endears his memory to all book lovers.
He collected books, and often took them in place of corn for tithes and dues, but he also produced books, for he kept copyists in his house. Many of these books were carefully preserved in his palace at Durham, but it is also pleasant to think of some of them being carefully preserved in the noble mansion belonging to his see which stood by the side of the Thames, and on the site of the present Adelphi.
Petrarch was a book-loving poet, and he is said to have met the book-loving ecclesiastic Richard de Bury at Rome. He gave his library to the Church of St. Mark at Venice in 1362; but the guardians allowed the books to decay, and few were rescued. Boccaccio bequeathed his library to the Augustinians at Florence, but one cannot imagine the books of the accomplished author of the Decameron as very well suited for the needs of a religious society, and it was probably weeded before Boccaccio's death. The remains of the library are still shown to visitors in the Laurentian Library, the famous building due to the genius of Michael Angelo.
Cardinal John Bessarion gave his fine collection (which included about 600 Greek MSS.) to St. Mark's in 1468, and in the letter to the Doge which accompanied his gift, he tells some interesting particulars of his early life as a collector. He writes, "From my youth I have bestowed my pains and exertion in the collection of books on various sciences. In former days I copied many with my own hands, and I have employed on the purchase of others such small means as a frugal and thrifty life permitted me to devote to the purpose."
The Rev. Joseph Hunter printed in 1831 a valuable Catalogue of the Library of the Priory of Bretton in Yorkshire, and added to it some notices of the Libraries belonging to other Religious Houses, in which he gives us a good idea of the contents of these libraries. He writes, "On comparing the Bretton Catalogue with that of other religious communities, we find the libraries of the English monasteries composed of very similar materials. They consisted of—
1. The Scriptures; and these always in an English or the Latin version. A Greek or Hebrew Manuscript of the Scriptures is not found in Leland's notes, or, I believe, in any of the catalogues. In Wetstein's Catalogue of MSS. of the New Testament, only one (Codex 59) is traced into the hands of an English community of religious.
2. The Commentators.
3.