Henry Wood

Victor Serenus


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and artless. With a delightful and childlike simplicity, Amabel was unconscious of her own loveliness.

      She threw aside the light scarf from her head; and her hair, somewhat disordered by the light breeze, played about the ivory neck which her light robe partially displayed. Her cheeks were flushed, and her large dark eyes unwontedly shining and liquid. Again she turned her gaze within. More truly, the new and mysterious Thing which had possessed her was there, rather than in the distance. Its correspondence or occasion might be without, but it was a subjective force which stirred the Hebrew maiden’s heart. There was a new, unfathomable, and heavenly quickening. Something had been awakened which no power on earth could turn back to its native slumbering latency.

      The evening drew on, but she was unconscious of the flight of time. A charming and divine unrest, which she could not dislodge if she would, filled her soul. O daughter of humanity! who shall interpret thee to thyself?

      She looked out upon the lamps that twinkled over the Holy City, but saw only the Ideal. The soft evening breeze that fanned her cheek whispered of it, and even the starry heavens smiled upon her and reflected it back.

* * * * * * * *

      The time sped on. Amabel was missed from the evening family repast; and it was only after some apprehension and search that she was aroused from her revery, and took her accustomed place in the household. It was taken for granted that she had been sleeping.

      Early on the following morning, Victor Serenus made his way to the palace of Gamaliel, and sought an audience with the Rabban. This was not difficult for any member of the assembly; and, besides, Serenus was influential and favored. He was cordially received, and after being shown to a seat proceeded to unfold the purpose of his visit.

      “Most worthy Rabban, I crave thine indulgence for this liberty, but would make a request in behalf of a fellow-student.”

      “What would’st thou, Serenus?”

      “Perchance thou hast received a report of the tumult which took place yesterday at the Lyceum.”

      “I have been informed of the disorder, and also of the arrest of Saulus.”

      “It is this which prompted me to call, and petition for thy clemency and intervention in his behalf.”

      “Was he not the leader of the disturbance, and did he not insult and attack thee?”

      “It was as thou sayest.”

      “Doth not, then, his punishment seem fitting?”

      “Most excellent master, it is plain that such would be the regular order of procedure. A centurion was witness to the offence, and gave order for the arrest. But yet I seek thy intervention for his pardon and release.”

      “I do not understand thee, Serenus! Would’st thou have me set at naught the ends of justice, even when administered by the unrighteous Roman?”

      “Pardon, noble teacher, but Saulus is young and vehement. His zeal hath hidden his wisdom, and I am persuaded that by this hour he may repent. He is exceeding jealous for the faith of the Chosen People, even though the spirit be swallowed up by the letter.”

      “Is he still thy opponent, or dost thou come to me at his request?”

      “Worthy Rabban, as my opponent, I forgive him. He is unaware of my petition, and I would that he be not informed of the same.”

      “Serenus, thou art a noble student, goodly in spirit and conduct, even though thou seemest to have but light regard for our traditions. I commend thee for thy good-will toward thy fellow-disciple, and will freely grant thy request. I am persuaded that I can compass his release without formal trial, for his transgression is of slight moment to the Romans. It was but an excess of youthful zeal.”

      Serenus was about to take his leave, when Amabel hastily entered the library to make some slight request of her father. It was too late to retreat, and in the twinkling of an eye she unexpectedly found herself face to face with her own heroic mystery of the previous evening. The Rabban had a kind heart, and without hesitation presented his gifted pupil to his daughter.

      Serenus made a graceful salutation, and at once recognized the radiant eyes which had so disconcerted him at the Lyceum. He was about to quietly withdraw, feeling that the forced introduction gave no warrant for conversation, when Amabel broke the silence.

      “I was present at the debate yesterday, and much interested in thine argument.”

      “Ah! I recall thy face as one that I noticed in the gallery of the women, but was unaware that it was the daughter of the Rabban who thus honored me.”

      “Both thy reasoning and calm self-command were much to thy favor,” she softly replied; and then the thought of her boldness disconcerted her, and brought a sudden flush of rich color to her cheeks.

      A thought flashed upon Serenus, “How beautiful!” but the conversation was not further continued.

      But immediately regaining his composure, he graciously thanked the Rabban and his daughter, and took his leave. But those large liquid eyes haunted him. They seemed to be the outlet for a beautiful soul which spoke through them.

      Gamaliel repaired to the Tower of Antonia; and as no charge of violation of Roman law had been entered against Saulus, the Rabban’s plea that the offence was but a youthful misdemeanor was sufficient, and the young Jew was set free. He was only made aware that he received his liberty through the influence of Gamaliel, and at once inferred from this intercession that the master was willing to forgive, or perchance approve, his over-zealous conduct on account of his unwavering faithfulness to doctrine.

      After a light reprimand, he passed out from beneath the frowning battlements of the Tower, and returned to his lodging in the Sheepmarket. A warm greeting was given by the innkeeper and his family. They were surprised to behold him at liberty; and Cassia was unwontedly joyful, but her swollen eyes gave evidence of recent weeping.

      The family of Almon were Pharisees of the strictest sect; and the inn was the resort of a faction, composed of certain members of the assembly, of whom Saulus was the acknowledged leader and champion.

      “My young friend,” said Almon, warmly saluting him, “how didst thou so soon loosen the iron grip of the Roman?”

      “Verily, mine host Almon, the Rabban takes care of his own. Even the Gentile tyrant holdeth him in respect. I am persuaded that his immediate intercession may be a sign that the heresy of that apostate, Serenus, is to be overthrown.”

      “Were the keepers at the Tower kind to thee during thy captivity?” inquired Cassia, with deep interest.

      “Fair Cassia, I suffered no harm at their hands.”

      “Surely, thou art wearied, and must needs have rest and nourishment speedily.”

      “My rest and refreshment will be to bring to naught the betrayers of the faith of Israel, whether of the Jews or Gentiles!”

      The maiden kept her fan in rapid motion, and nodded her satisfaction.

      “Cæsar hath his foot on our necks,” continued Saulus; “but the time draweth nigh when it will slip, and we shall arise. We are the seed of Abraham; and though every Roman were a Cæsar, we shall throw off our yoke. The keepers of covenants will inherit their promised rewards, and the pulse of every Hebrew throbs at the coming deliverance. By the light of Judean prophecy, I have a vision of the proud Roman as trodden dust.”

      “May the rising and setting of the sun be hastened,” said Almon, “when the Circumcision shall inherit the earth! But, O Lord of our fathers! how long? The tramp of Roman legions shakes the land until it trembles like a threshing-floor beaten with flails! The breast of the Holy City is bruised with hammers until her blood flows, and she is covered with wounds! Our holy places are contemned, the oil of our anointing is wasted, and our burnt offerings are defiled!”

      “It is even so, O Almon; but Jehovah will spoil the power of Rome, and the sophistry of the Greek will be an abomination. The horns of the Altar will be exalted, and the Gentile bow to the wisdom of the Jew. But the heathen never knew the God of Israel, and therefore cannot forget him. Cursed, and thrice cursed be those who have learned the law