to Cassia.]
“O my young friend!
“Thy letter which beareth grievous tidings hath just come to my hand from a Phœnician ship which hath arrived from Cæsarea.
“We before have had good report from Saulus, and our hearts are bruised by this evil which hath befallen him.
“O daughter of Israel! We are comforted that he is so tenderly ministered unto, and we beseech the God of our fathers that his life may be spared. His mother and Rebecca are sorely distressed and bowed down, for their love for him is exceeding great.
“Saulus! my son! my son! How do the uncircumcised and heathen triumph! Our people are afflicted, and our groaning ascendeth to the ears of Jehovah!
“O friend of my son! My soul is cast down within me! How long, O Lord, shall the wicked prevail? Shall he blaspheme thy name forever? The evil doers boast themselves, and the righteous are ill requited!
“But, O my Cassia! I will cease lamentation. Peradventure the chosen of the Lord will live, and his horn be exalted, and his desire exercised upon his enemies.
“ ‘Let them be confounded and perish that contemn the counsel of the Most High!’
“ ‘With his mighty arm will he yet set up the godly, and establish him forever!’
“ ‘Sing unto the Lord, and declare his glory among the nations!’
“Daughter of Almon!
“Our hearts are stirred toward thee, and the Lord will abundantly reward the house of Almon for their loving favor to the son of Benoni.
“Our salutation to the wise and good Rabban.
“I pray thee for tidings of Saulus by the next ship from Cæsarea, and may we hear good concerning him.
“Peace be with thee!
“O daughter of Almon!
“The Lord be praised for the glad tidings which the second letter from thy hand witnesseth for us. Our hearts have been heavy, and we have had wearisome nights appointed unto us, but now we shall walk in the light. The Most High hath delivered us from great tribulation, and made known his loving kindness: ‘For his mercy endureth forever.’
“O maid of Jerusalem!
“We are of good cheer concerning thy testimony of the fervent spirit of Saulus in the Holy City. We rejoice that he hath been instructed after the strict manner of the law of our fathers, and that he is zealous, and speaketh boldly in the synagogue.
“Peradventure before many days Saulus may write a letter with his own hand.
“Salutations be unto Gamaliel, the household of Almon, Barnabas, and all who have ministered unto Saulus.
“May thy joy be fulfilled!
About two months later.
“O my beloved!
“Peace be unto you!
“Salute one another with a kiss of love!
“My little Cassia hath sent letters to you concerning my welfare, and now, behold, I am strengthened to write an epistle with mine own hand. The messengers have brought letters from thee, O my father, which testified that the affection of all my kinsfolk abounded toward me, which giveth me much joy.
“Ye know well concerning my present tribulation, which hath been grievous; but the house of Almon hath given me much excellent ministration, whereby I now am refreshed in spirit, and mostly healed of my hurt.
“I wot not if thou hast had report from the Rabban concerning the things which have befallen me. I was exceeding zealous in speech for the faith of our fathers, and was apprehended of the Romans, and taken to the Tower of Antonia. But, through the intercession of Gamaliel, I was released without condemnation.
“I take occasion to write unto thee some report out of the abundance of my experiences, and also of my instruction in the Gemara, Mishna, and other sacred writings. Gamaliel hath made known unto me that he judgeth with great favor the good understanding of the doctrines of the Talmud which hath come to the son of Benoni.
“Touching the observance of the law in all things, it will rejoice thy heart to receive testimony that I hold myself blameless. By the favor of the God of Israel, I keep all the fasts of the week, and do not forget the three prayers of the day or the visits to the Holy Temple. Neither am I unmindful, O kinsfolk, of all careful ablutions, that I may be free from ceremonial uncleanness. As a Pharisee of the Pharisees, I strive to keep the whole law, and not offend in one point. In good conscience I have respect unto all the commands of the law of Moses, and scrupulously observe all the decisions, Sabbatic rules, and prescriptions. To the Rabbinical principles of exegesis, and the whole code of legislation recorded in the Pentateuch, I have given much heed, and trust that I am not found wanting.
“There hath appeared among the disciples of Gamaliel some who make a small matter of our holy rites in synagogues and in the Temple, and, though Jews after the flesh, they lightly observe our traditions. They set forth somewhat of the Greek and Alexandrian philosophies, affirming that God is the God of the Gentiles, the same as of the Hebrews. They vainly boast that his presence ministers to their life and health, and that his mercy is over all men, while they profanely say that the Circumcision is of no avail. So idolatrous are they that they profess to find their God everywhere. They would fain blaspheme the Holy of Holies by proclaiming that he is as much in the groves and fields as in the Temple. These are sons of Jews of the Dispersion, who have been seduced by some of the heresies of the heathen with whom they have had concourse. They vaunt themselves of their wisdom, while they respect not the Law and Covenant.
“O my father! Thou hast made known unto me from my early youth—and the holy priest, Abdiel of Tarsus, hath confirmed it—that our books of generations perfectly trace our family lineage back through the Captivity; beyond the Prophets and David, and the Wilderness, and the sojourn in Egypt, to the tribe of Benjamin and our father Abraham. Thou hast instructed me—and my discipleship with the Rabban hath confirmed it—that especial wisdom hath descended through all our generations; that we are the Lord’s peculiar people, and this is our great glory. Our fathers have spoken with him face to face, and he hath made known his will to them.
“Did not our God make a covenant with Abraham and with his seed forever?
“Did he not lead them through the Red Sea, and overwhelm their oppressors? Did he not hand down the Law to them from Sinai? Was he not a Pillar of Cloud and a Pillar of Fire to them in the Wilderness?
“Was he not their Captain, who went before them, and drove their enemies from the Promised Land?
“Hath he not sworn to destroy all our foes, and give us the earth for a heritage?
“Oh, the glory of the Judean story!
“Oh, the valor of the mighty men of God, who have done his bidding and gained his victories!
“Oh, the long genealogy of his servants, back, back, through the ancient line of prophets, judges, kings, and lawgivers to the patriarchs of golden promise!
“Have we not Abraham to our father, and was he not the faithful friend of God?
“What mighty captains were they who destroyed the armies of the unsanctified!
“What singers, from Miriam, the prophetess, who led the women with sound of timbrels and dancing, down to the son of Jesse,—a man after God’s own heart,—whose songs fill the mouths of all generations following!
“Jehovah hath inspired the lips of his children, and they have uttered his judgments. He set up a tabernacle for his people, and dwelt therein, and established his ordinances. He commanded their sacrifices and their feasts! He builded their altars, and instituted