climate-science accepter that I don’t even bother having hope for the ice caps. All I’d denied was that a right-minded international elite, meeting in nice hotels around the world, could stop them from melting. This was my crime against orthodoxy. Climate now has such a lock on the liberal imagination that any attempt to change the conversation—even trying to change it to the epic extinction event that human beings are already creating without the help of climate change—amounts to an offense against religion.
I did have sympathy for the climate-change professionals who denounced the essay. They’d been working for decades to raise the alarm in America, and they finally had President Obama on board with them; they had the Paris Accord. It was an inopportune time to point out that drastic global warming is already a done deal, and that it seems unlikely that humanity is going to leave any carbon in the ground, given that, even now, not one country in the world has pledged to do it. I also understood the fury of the alternative-energy industry, which is a business like any other. If you allow that renewable-energy projects are only a moderating tactic, unable to reverse the damage that past carbon emissions will continue to do for centuries, it opens the door to other questions about the business. Like, did we really need quite so many windmills? Did they have to be placed in ecologically sensitive areas? And the solar farms in the Mojave Desert—wouldn’t it make more sense to cover the city of Los Angeles with solar panels and spare the open space? Weren’t we sort of destroying the natural world in order to save it? I believe it was an industry blogger who called me a birdbrain.
As for Audubon, the fund-raising email should have warned me about the character of its management. But I was still surprised by its response to the essay, which was to attack, ad hominem, the person whose name and image it had blithely appropriated two months earlier. My essay had, yes, given Audubon some tough love. I wanted it to cut out the nonsense, stop talking about fifty years from now, and be more aggressive in defending the birds that both it and I love. But apparently all Audubon could see was a threat to its membership numbers and its fund-raising efforts, and so it had to negate me as a person. I’m told the president of Audubon fired off four different salvos at me personally. This is what presidents do now.
And it worked. Without even reading those salvos—simply from knowing that other people were reading them—I felt ashamed. I felt the way I’d felt in eighth grade, shunned by the crowd and called names that shouldn’t have hurt but did. I wished I’d listened to my panics in the night and kept my opinions to myself. In a state of some anguish, I called up Henry and dumped all my shame and regret on him. He replied, in his barely legible way, that the online response was only weather. “With public opinion,” he said, “there’s weather, and then there’s climate. You’re trying to change the climate, and that takes time.”
It didn’t matter if I believed this or not. It was enough to feel that one person, Henry, didn’t hate me. I consoled myself with the thought that, although climate is too vast and chaotic for any individual to alter it, the individual can still find meaning in trying to make a difference to one afflicted village, one victim of global injustice. Or to one bird, or one reader. After the online flames had died down, I started hearing privately from conservation workers who shared my frustrations but couldn’t afford to express them. I didn’t hear from many people, but there didn’t have to be many. My feeling in each case was the same: The person I wrote the essay for is you.
But now, two and a half years later, as ice shelves crumble and the Twitter president pulls out of the Paris Accord, I’m not so sure. Now I can admit to myself that I didn’t write the essay just to hearten a few conservationists and deflect some charitable dollars to better causes. I really did want to change the climate. I still do. I share, with the very people my essay criticized, the recognition that global warming is the issue of our time, perhaps the biggest issue in all of human history. Every one of us is now in the position of the indigenous Americans when the Europeans arrived with guns and smallpox: our world is poised to change vastly, unpredictably, and mostly for the worse. I don’t have any hope that we can stop the change from coming. My only hope is that we can accept the reality in time to prepare for it humanely, and my only faith is that facing it honestly, however painful this may be, is better than denying it.
If I were writing the essay today, I might say all this. The mirror of the essay, as it was published, reflected an angry bird-loving misfit who thinks he’s smarter than the crowd. That character may be me, but it’s not the whole me, and a better essay would have reflected that. In a better essay, I might still have given Audubon the rebuke it deserved, but I would have found my way to more sympathy for the other people I was angry at: for the climate activists, who for twenty years had watched their path to victory narrow sickeningly, as carbon emissions mounted and the necessary emissions-reduction targets grew ever more unrealistic, and for the alternative-energy workers who had families to feed and were trying to see beyond petroleum, and for the environmental NGOs that thought they’d finally found an issue that could wake the world up, and for the leftists who, as neoliberalism and its technologies reduced the electorate to individual consumers, saw climate change as the last strong argument for collectivism. I would especially have tried to remember all the people who need more hope in their lives than a depressive pessimist does, the people for whom the prospect of a hot, calamity-filled future is unbearably sad and frightening, and who can be forgiven for not wanting to think about it. I would have kept revising.
My girlfriend, V, and I were finishing college, with a summer to burn before the next thing, and New York beckoned. V went up to the city and signed a three-month lease on the apartment of a Columbia student, Bobby Atkins, who may have been the son of the creator of the Atkins Diet, or maybe we just enjoyed imagining that he was. His place, on the southwest corner of 110th Street and Amsterdam, had two small bedrooms and was irremediably filthy. We arrived in June with a fifth of Tanqueray, a carton of Marlboro Lights, and Marcella Hazan’s Italian cookbook. Someone had left behind a spineless black plush-toy panther, manufactured in Korea, which we liberated and made ours.
We were living on a margin. Before full-scale gentrification, before mass incarceration, the city seemed starkly drawn in black and white. When a young Harlem humorist on the uptown 3 train performed the “magic” act of making every white passenger disappear at Ninety-sixth Street, I felt tried and found guilty of whiteness. Our friend Jon Justice, who that summer had Thomas Pynchon’s V stuffed into the back pocket of his corduroys, was mugged at Grant’s Tomb, where he shouldn’t have been. I was aesthetically attracted to cities but morbidly afraid of being shot. In New York, Amsterdam Avenue was a sharp dividing line, and I stood on the east side of it only once, when I made the mistake of riding a C train to 110th and walking home from there. It was late afternoon and nobody paid attention to me, but I was light-headed with fear. Deepening my impression of menace were the heavy, light-blocking security gates on our windows and the police lock in our entry hall, its steel rod anchored to the floor and angling up to a slot on the front door. I associated it with our next-door neighbor, an elderly white man with raging senile dementia. He would pound on our door or stand on the landing, wearing only pajama bottoms, and asseverate, over and over, using a vile epithet, that his wife was having relations with black men. I was afraid of him, too, and I hated him for naming a racial division we liberal kids accepted in silence.
In theory, V and I were trying to write fiction, but I was oppressed by the summer heat and by the penitentiary gloom of the Atkins place, the cockroaches, the wandering neighbor. V and I fought, wept, made up, and played with our black panther. We practiced cooking and semiotic criticism and ventured out—always going west—to the Thalia, and Hunan Balcony, and Papyrus Books, where I bought the latest issue of Semiotext(e) and dense volumes of theory by Derrida and Kenneth Burke. I don’t remember how I had any money at all. Conceivably my parents, despite their disapproval of New York and of my cohabitation with V, had given me some hundreds of dollars. I do remember sending letters to various magazines, inquiring about paid internships, and being told