in the Tannenbühl. Thus they lived on, quietly and cheerfully; and many a time Peter Munk, when gray-headed, would say, "It is indeed better to be content with little, than to have wealth and a cold heart."
C. A. F.
[1] The Black Forest.
[2] A great festival in German villages, general during the months of October and November.
THE WONDERS IN THE SPESSART.
BY KARL IMMERMANN.
[This tale occurs in the novel of "Münchhausen," the narrator telling it to the object of his affections. It is necessary to state this to render the opening intelligible. The story is probably intended to satirize the speculative tendency of the Germans, and old Albertus Magnus seems a sort of representative of Hegel, whom Immermann openly attacks in the course of the "Münchhausen." To me the expression "dialectic thought," which occurs in the Hegelian sense at p. 85, is conclusive in this respect.—J. O.]
"Did you ever, Lisbeth, on a clear sunny day, go through a beautiful wood, in which the blue sky peered through the green diadems above you, where the exhalation of the trees was like a breath of God, and when thy foot scattered a thousand glittering pearls from the pointed grass?"
"Yes, lately, Oswald dear, I went through the mountains to collect the rents. It is delightful to walk in a green fresh wood; I could ramble about one for whole days without meeting a soul, and without being in the least terrified. The turf is God's mantle, and we are guarded by a thousand angels, whether we sit or stand upon it. Now a hill—now a rock! I ran and ran, because I always thought, 'Behind, then, must be flying the wonderful bird with its blue and red wings, its golden crown upon its head.' I grew hot and red with running, but not weary. One does not get weary in a wood."
"And when you did not see the wonderful bird behind the hill in the hedge, you stood still hard-breathing, and you heard afar in the valley of oaks the sound of the axe, which is the forest clock, and tells that man's hour is running even in such a lovely solitude."
"Or farther, Oswald, the free prospect up the hill between the dark round beeches, and still closer, the brow of the hill crowned with lofty trunks! There red cows were feeding, and shook their bells, there the dew on the grass gave a silvery hue to the sunlit valley, and the shadows of the cows and the trees played at hide-and-seek with each other."
"Well, then, on such a sunny morning many hundred years ago, two young men met one another in the wood. It was in the great woody ridge of mountains, called Spessart, which forms the boundary between the joyous districts of the Rhine and the fertile Fraconia. That is a wood, dear Lisbeth, which is ten leagues broad and twenty long, covering plains and mountains, clifts and valleys.
"On the great highway, which runs straight from the Rhine-land to Würzburg and Bamberg, these young men met each other. One came from the west, the other from the east. Their animals were as opposite as their directions. The one from the east sat upon a bay horse, which pranced merrily, and he looked right stately in his gay armour, and his cap of red velvet, from which the heron's plume descended; the one from the west wore a black cap without any mark of distinction, a long student's cloak of the same colour, and rode on a humble mule.
"When the young knight had approached the travelling student, he stopped his bay, saluted the other in a friendly way, and said: 'Good friend, I was just going to alight, and to take my morning snack, but since two are required for love, gaming, and eating, if these three pleasant affairs are to go off properly, I beg leave to ask you, whether you will dismount and be my partner? A mouthfull of grass would no less suit your gray, than my bay. The day will be hot, and the beasts require some repose.'
"The travelling student was pleased with this offer. Both alighted and seated themselves by the roadside on the wild thyme and lavender, from which, as they sat down, a white cloud of perfumes ascended, and a hundred bees that were disturbed in their labours arose humming. A squire, who had followed the young knight with a heavy laden horse, took charge of the two animals, gave his master a goblet and bottle, together with bread and meat from the knapsack, unbridled the beasts, and let them graze by the roadside.
"The travelling student felt the side-pocket of his cloak, drew back his hand with an air of vexation, and cried: 'Out upon my eternal abstraction! This very morning, I had packed up my breakfast so neatly in the inn, and then something else must needs come into my head, and make me forget my provisions.'
"'If that is all,' cried the young knight, 'here is enough for you and me!' He divided the bread and meat, filled the goblet, and gave the other both liquid and solid. At the same time he examined him more closely, while the other on his side examined him also, and then a cry of astonishment was uttered by them both:
"'Are you not?'—'Nay, art thou not?' they cried.
"'I am indeed Conrad of Aufsess!' cried the young knight.
"'And I Peter of Stellen,' cried the other. They embraced each other, and could hardly contain themselves for joy at this unexpected meeting.
"They were indeed playfellows, who had met by accident in the verdant Spessart. Their fathers had been friends, and the sons had often played at bat and ball together; had quarrelled a hundred times, and as often made it up again. However, young Peter was always more quiet and reflective than his playfellow, who thought about nothing but the names of weapons and riding-equipage. At last Peter declared to his father that he wished to become learned, and he went to Cologne to sit at the feet of the celebrated Albertus Magnus, who was master of all the human sciences then known, and of whom, report said, that he was also deeply initiated in the occult arts.
"A considerable time had elapsed, since either of the playfellows had heard any thing of the other. After the first storm of joy had subsided, and breakfast was removed, the knight asked the student what had occurred to him.
"'To that, my friend, I can give a very short answer, and ought to give thee a very long one. A short one, if I merely portray the outward form and shell of my life hitherto; a long one—ah, an infinitely long one, if thou desirest to taste the inner kernel of this shell.'
"'Eh, silly fellow,' cried the knight, 'what hard discourse is this? Give the shell and a bit of the kernel, if the whole nut is too large for a single meal.'
"'Then know,' replied the other, 'that my visible course of life was between narrow banks. I dwelt in a little dark street, at the back of a house inhabited by quiet people. My window looked upon a garden to the trees and shrubs of which a solemn background was formed by the wall of the Templars' house. I kept myself very solitary, associating neither with the citizens, nor with the students. The result is that I know nothing about the large city, except the street leading from my house to the Dominican convent, where my great master taught. When I returned to my cell, and had kept awake till midnight by my studying lamp, I sometimes looked out of window to cool my heated eyes by exposure to the deep starry heaven. I then often saw a light in the Templars' house opposite; the knights in the white mantles of their order passed along the galleries, like spirits in the glare of red torches, vanished behind the pillars, and re-appeared. In the extreme corner of the wing, curtains were let down before the windows, but through the thinner parts of these a singular light shone, while behind them melodies could be heard, sounding through the night sweetly and solemnly, like forbidden desires.
"'Thus did my days pass insignificant to outward appearance, but internally a brilliant festival of all sorts of wonders. Albertus now distinguished me above his other pupils; and in a short time I observed that he repeated to me with a particular emphasis, certain words, which passed unheeded by the rest. These were words which pointed to the mysterious connection of all human knowledge, and a common root, shooting into the darkest secrecy of