Natalia Quiceno Toro

Etnografía y espacio


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Marketplace: Women as Managers of Exchange Relations and Resources on the Southern Altiplano of Bolivia” (Ph. D. Dissertation, University of Minnesota, 1994); Lynn Sikkink, “Traditional Medicines in the Marketplace: Identity and Ethnicity among Female Vendors”, in Women Traders in Cross-Cultural Perspective, ed. Linda J. Seligmann (Stanford: Stanford University Press, 2001), 209-25.

      29. Alba Fernández, “Huari: La gran feria”; Lynn Sikkink, New Cures, Old Medicines: Women and the Commercialization of Traditional Medicine in Bolivia (Belmont: Wadsworth/Cengage Learning, 2010), 68.

      30. Zacarías Alavi Mamani, Una aproximación a las toponimias del Poopó y del Desaguadero (La Paz: Instituto de Estudios Bolivianos, 2009), 107-8; Sikkink, “House, Community”, 180.

      31. Sikkink, “House, Community”, 182; Donato Chire Barrientos, Reyno de Azanaques: relación histórica de la ciudad de Challapata (Challapata: Autor, 1989), 158-76.

      32. Ricard Lanata, Ladrones de sombra, 80. Extracto de entrevista realizada por Ricard Lanata a Lucho Waywa.

      33. Olivia Angé, “Yapa. Dons, échanges et complicités dans les Andes méridionales”, Social Anthropology/Anthropologie Sociale, Vol. 19, no. 3 (2011): 239-53; Miranda Pérez, Junto, tupido y abundante.

      34. Incluso, algunas vendedoras de origen quechua cuentan que aprendieron aymara para poder comunicarse mejor con sus clientes, y estos aprendieron a su vez quechua.

      35. Tânia Stolze-Lima, “O campo e a escrita: Relações incertas”, Revista de Antropologia da UFSCar, Vol. 5, no. 2 (2013): 9-23; Marilyn Strathern, “The Ethnographic Effect II”, in Property, Substance and Effect. Anthropological Essays on Persons and Things (London/New Brunswik: Athlone Press, 1999), 229-60.

      36. Julieta Quirós, “Etnografíar mundos vívidos. Desafíos de trabajo de campo, escritura y enseñanza en Antropología”, Publicar, no. XVII (2014): 47-65.

      37. Rosana Guber, La etnografía. Método, campo y reflexividad (Buenos Aires: Siglo Veintiuno Editores, 2011); Christian Ghasarian, De la etnografía a la antropología reflexiva. Nuevos campos, nuevas prácticas, nuevas apuestas (Buenos Aires: Ediciones Del Sol, 2008).

      38. Favret-Saada, “Être Affecté”, 7.

      39. Traducción propia. Marilyn Strathern, “The Limits of Auto-Anthropology”, in Anthropology at home, ed. Anthony Jackson (London/New York: Tavistock Publications, 1987), 17-18.

      40. Favret-Saada, “Être Affecté”.

      41. Traducción propia. Strathern, “The Limits of Auto-Anthropology”, 26; Claude Lévi-Strauss, “Introducción a la obra de Marcel Mauss”, en Sociología y Antropología, ed. Marcel Mauss (Madrid: Tecnos, 1979), 23, primera edición: 1950.

      42. Lévi-Strauss, “Introducción”, 25-27.

      43. Strathern, “The Ethnographic Effect II”.

      44. Favret-Saada, “Être Affecté”, 9.

      45. Favret-Saada, “Être Affecté”.

      46. Ver también Strathern, “The Limits of Auto-Anthropology”, 26; Goldman, “Introdução”.

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