how I felt when I saw a white-bearded, bent old blacksmith in a leather apron creep out from behind the oak and begin to shoe the horse. It was Weland himself. I was so astonished that I jumped out and said: “What on Human Earth are you doing here, Weland?”’
‘Poor Weland!’ sighed Una.
‘He pushed the long hair back from his forehead (he didn’t recognise me at first). Then he said: “You ought to know. You foretold it, Old Thing. I’m shoeing horses for hire. I’m not even Weland now,” he said. “They call me Wayland-Smith.”’
‘Poor chap!’ said Dan. ‘What did you say?’
‘What could I say? He looked up, with the horse’s foot on his lap, and he said, smiling, “I remember the time when I wouldn’t have accepted this old bag of bones as a sacrifice, and now I’m glad enough to shoe him for a penny.”
‘“Isn’t there any way for you to get back to Valhalla, or wherever you come from?” I said.
‘“I’m afraid not,” he said, rasping away at the hoof. He had a wonderful touch with horses. The old beast was whinnying on his shoulder. “You may remember that I was not a gentle God in my Day and my Time and my Power. I shall never be released till some human being truly wishes me well.”
‘“Surely,” said I, “the farmer can’t do less than that. You’re shoeing the horse all round for him.”
‘“Yes,” said he, “and my nails will hold a shoe from one full moon to the next. But farmers and Weald Clay,” said he, “are both uncommon cold and sour.”
‘Would you believe it, that when that farmer woke and found his horse shod he rode away without one word of thanks? I was so angry that I wheeled his horse right round and walked him back three miles to the Beacon just to teach the old sinner politeness.’
‘Were you invisible?’ said Una. Puck nodded, gravely.
‘The Beacon was always laid in those days ready to light, in case the French landed at Pevensey; and I walked the horse about and about it that lee-long summer night. The farmer thought he was bewitched – well, he was, of course – and began to pray and shout. I didn’t care! I was as good a Christian as he any fair-day in the County, and about four o’clock in the morning a young novice came along from the monastery that used to stand on the top of Beacon hill.’
‘What’s a novice?’ said Dan.
‘It really means a man who is beginning to be a monk, but in those days people sent their sons to a monastery just the same as a school. This young fellow had been to a monastery in France for a few months every year, and he was finishing his studies in the monastery close to his home here. Hugh was his name, and he had got up to go fishing hereabouts. His people owned all this valley. Hugh heard the farmer shouting, and asked him what in the world he meant. The old man spun him a wonderful tale about fairies and goblins and witches; and I know he hadn’t seen a thing except rabbits and red deer all that night. (The People of the Hills are like otters – they don’t show except when they choose.) But the novice wasn’t a fool. He looked down at the horse’s feet, and saw the new shoes fastened as only Weland knew how to fasten ’em. (Weland had a way of turning down the nails that folks called the Smith’s Clinch.)
‘“H’m!” said the novice. “Where did you get your horse shod?”
‘The farmer wouldn’t tell him at first, because the priests never liked their people to have any dealings with the Old Things. At last he confessed that the Smith had done it. “What did you pay him?” said the novice. “Penny,” said the farmer, very sulkily. “That’s less than a Christian would have charged,” said the novice. “I hope you threw a ‘Thank you’ into the bargain.” “No,” said the farmer; “Wayland-Smith’s a heathen.” “Heathen or no heathen,” said the novice, “you took his help, and where you get help there you must give thanks.” “What?” said the farmer – he was in a furious temper because I was walking the old horse in circles all this time – “What, you young jackanapes?” said he. “Then by your reasoning I ought to say ‘Thank you’ to Satan if he helped me?” “Don’t roll about up there splitting reasons with me,” said the novice. “Come back to the Ford and thank the Smith, or you’ll be sorry.”
‘Back the farmer had to go! I led the horse, though no one saw me, and the novice walked beside us, his gown swishing through the shiny dew and his fishing-rod across his shoulders spearwise. When we reached the Ford again – it was five o’clock and misty still under the oaks – the farmer simply wouldn’t say “Thank you.” He said he’d tell the Abbot that the novice wanted him to worship heathen gods. Then Hugh the novice lost his temper. He just cried, “Out!” put his arm under the farmer’s fat leg, and heaved him from his saddle on to the turf, and before he could rise he caught him by the back of the neck and shook him like a rat till the farmer growled, “Thank you, Wayland-Smith.”’
‘Did Weland see all this?’ said Dan.
‘Oh, yes, and he shouted his old war-cry when the farmer thudded on to the ground. He was delighted. Then the novice turned to the oak and said, “Ho! Smith of the Gods, I am ashamed of this rude farmer; but for all you have done in kindness and charity to him and to others of our people, I thank you and wish you well.” Then he picked up his fishing-rod – it looked more like a tall spear than ever – and tramped off down your valley.’
‘And what did poor Weland do?’ said Una.
‘He laughed and cried with joy, because he had been released at last, and could go away. But he was an honest Old Thing. He had worked for his living and he paid his debts before he left. “I shall give that novice a gift,” said Weland. “A gift that shall do him good the wide world over, and Old England after him. Blow up my fire, Old Thing, while I get the iron for my last task.” Then he made a sword – a dark grey, wavy-lined sword – and I blew the fire while he hammered. By Oak, Ash, and Thorn, I tell you, Weland was a Smith of the Gods! He cooled that sword in running water twice, and the third time he cooled it in the evening dew, and he laid it out in the moonlight and said Runes (that’s charms) over it, and he carved Runes of Prophecy on the blade. “Old Thing,” he said to me, wiping his forehead, “this is the best blade that Weland ever made. Even the user will never know how good it is. Come to the monastery.”
‘We went to the dormitory where the monks slept. We saw the novice fast asleep in his cot, and Weland put the sword into his hand, and I remember the young fellow gripped it in his sleep. Then Weland strode as far as he dared into the Chapel and threw down all his shoeing-tools – his hammer, and pincers, and rasps – to show that he had done with them for ever. It sounded like suits of armour falling, and the sleepy monks ran in, for they thought the monastery had been attacked by the French. The novice came first of all, waving his new sword and shouting Saxon battle-cries. When they saw the shoeing-tools they were very bewildered, till the novice asked leave to speak, and told what he had done to the farmer, and what he had said to Wayland-Smith, and how, though the dormitory light was burning, he had found the wonderful rune-carved sword in his cot.
‘The Abbot shook his head at first, and then he laughed and said to the novice: “Son Hugh, it needed no sign from a heathen God to show me that you will never be a monk. Take your sword, and keep your sword, and go with your sword, and be as gentle as you are strong and courteous. We will hang up the Smith’s tools before the Altar,” he said, “because, whatever the Smith of the Gods may have been in the old days, we know that he worked honestly for his living and made gifts to Mother Church.” Then they went to bed again, all except the novice, and he sat up in the garth playing with his sword. Then Weland said to me by the stables: “Farewell, Old Thing; you had the right of it. You saw me come to England, and you see me go. Farewell!”
‘With that he strode down the hill to the corner of the Great Woods – Woods Corner, you call it now – to the very place where he had first landed – and I heard him moving through the thickets towards Horsebridge for a little, and then he was gone. That was how it happened. I saw it.’
Both children drew a long breath.
‘But what happened to Hugh