it was long ere the new light of the Reformation made itself practically felt on the Borders. When the influences which had hitherto been so potent ceased to operate, a condition of religious and moral chaos supervened. Hundreds of churches were left without ministers. Whole districts practically lapsed into barbarism. For at least fifty years after the Reformation, the Scottish Borders were to all intents and purposes out-with the influence of the Church. Even as late as the Covenanting period their condition had not greatly improved. “We learn,” says Sir Walter Scott, “from a curious passage in the life of Richard Cameron, a fanatical preacher during what is called the time of ‘persecution,’ that some of the Borderers retained till a late period their indifference about religious matters. After having been licensed at Haughead, in Teviotdale, he was, according to his biographer, sent first to preach in Annandale. ‘He said, How can I go there? I know what sort of people they are.’ But Mr Welch said, ‘Go your way, Ritchie, and set the fire of hell to their tails.’ He went, and the first day he preached on the text —How shall I put thee among the children, &c. In the application he said, ‘Put you among the children! the offspring of thieves and robbers! we have all heard of Annandale thieves.’ Some of them got a merciful cast that day, and told afterwards that it was the first field meeting they had ever attended, and that they went out of mere curiosity, to see a minister preach in a tent, and people sit on the ground.”19
During the period of religious decadence, prior to the Reformation, a remarkable custom, not unknown elsewhere, prevailed on the Borders. Owing to the scarcity of clergymen, especially in the Vales of Ewes, Esk, and Liddle, the rites of the church were only intermittently celebrated, a circumstance which gave rise to what was known as Hand-fasting. Loving couples who met at fairs and other places of public resort agreed to live together for a certain period, and if, when the book-a-bosom man, as the itinerant clergyman was called, came to pay his yearly visit to the district, they were still disposed to remain in wedlock they received the blessing of the church; but if it should happen that either party was dissatisfied, then the union might be terminated, on the express condition, however, that the one desiring to withdraw should become responsible for the maintenance of the child, or children, which may have been born to them. “The connection so formed was binding for one year only, at the expiration of which time either party was at liberty to withdraw from the engagement, or in the event of both being satisfied the ‘hand-fasting’ was renewed for life. The custom is mentioned by several authors, and was by no means confined to the lower classes, John Lord Maxwell and a sister of the Earl of Angus being thus contracted in January 1577.”20
IV.
RAIDS AND FORAYS
“Then forward bound both horse and hound, And rattle o’er the vale; As the wintry breeze through leafless trees Drives on the pattering hail. “Behind their course the English fells In deepening blue retire; Till soon before them boldly swells The muir of dun Redswire.”
To give anything like an adequate account of the various raids and forays, on the one side of the Border and the other, would fill many volumes. These raids, as we have already noticed, began at an early period, and were carried on almost without intermission for at least three hundred years. The Armstrongs and Elliots in Liddesdale, and many of the other noted clans in Merse and Teviotdale, were “always riding.” As an English warden remarks in one of his despatches to the Government: – “They lie still never a night” – a statement which may be accepted as literally true. At some point or other along the Border line, invasions either on the part of the Scots or English were constantly occurring. In this respect, more especially during the reign of Queen Elizabeth, the Scots were perhaps the principal offenders. But as a general rule their invasions, though frequent, were on a comparatively small scale, partaking rather of the nature of forays than of raids. They would hurriedly cross the Border of an evening, drive together as many cattle or sheep as they could find, and then hasten back with all possible speed to their own country. Sometimes, if they were compelled to go a considerable distance inland, they would hide during the day in some quiet glen, within the enemy’s territory, and then sally forth as soon as the moon lent her kindly aid, and accomplish with the utmost expedition the task which had brought them thither. It is said that these incursions were marked with the desire of spoil rather than of slaughter, a statement which may be true so far as forays generally are concerned, but which certainly does not apply to the more important raids. These latter incursions were marked with every element of ferocity and bloodshed. In some of the raids conducted by Cessford and Buccleuch, in the 15th century, in Redesdale and Tynedale, many lives were sacrificed, and all who offered resistance were put to the sword. Hertford, Wharton, and others, in their raids upon the Scottish Border seemed often more intent on shedding blood than securing booty. The statement that these incursions were marked with a desire of spoil rather than bloodshed must therefore be accepted cum grano salis.
It would seem that the season of year most favourable to reiving was between Michaelmas and Martinmas. The reason of this is not difficult to discover. The reivers in their expeditions hardly ever went on foot. They rode small hackneys – hardy, well-built animals – on which they cantered over hill and dale, moor and meadow, a circumstance which gained for them the name of hobylers. In the late autumn the moors and mosses were drier than at any other season of the year, which made riding, in certain districts especially, a much more easy and expeditious undertaking. Then the winter supply had to be secured. The beef tub required replenishing, and as the “mart” was rarely ever fed at home it had to be sought for elsewhere. It was a case of all hands to work, and every available horse or rider was brought into requisition.
Leslie has given a graphic description of the methods adopted by the Border reivers to secure their booty. Everything was gone about in the most orderly and deliberate manner. He says that the reivers never told their beads with so much devotion as when they were setting out on a marauding expedition, and expected a good booty as a recompense of their devotion! “They sally out of their own borders in troops, through unfrequented ways and many intricate windings. In the day time they refresh themselves and their horses in lurking places they had pitched on before, till they arrive in the dark at those places they have a design upon. As soon as they have seized upon their booty, they, in like manner, return home in the night; through blind ways and fetching many a compass. The more skilful any captain is to pass through these wild deserts, crooked turnings, and deep precipices, in the thickest mists and darkness, his reputation is the greater, and he is looked upon as a man of an excellent head, and they are so very cunning, that they seldom have their booty taken from them, unless sometimes, when by the help of bloodhounds, following them exactly upon the track, they may chance to fall into the hands of their adversaries. When being taken they have so much persuasive eloquence, and so many smooth and insinuating words at command, that if they do not move their judges, nay and even their adversaries, to have mercy, yet they incite them to admiration and compassion.”
Such a skilful “Captain,” as is here referred to, was the famous Hobbie Noble, who terminated his adventurous career in “Merrie Carlisle,” where so many famous freebooters, at one time or other, have paid the last penalty of the law. Speaking of himself, he says: —
“But will ye stay till the day gae down,
Until the night come o’er the ground,
And I’ll be a guide worth ony twa
That may in Liddisdale be found!
“Though the night be dark as pick and tar,
I’ll guide ye o’er yon hill sae hie;
And bring ye a’ in safety back,
If ye’ll be true and follow me.”
But the skill of the leader of the foray was not always sufficient to bring his followers safely back to their homes and