but if it had any other means at hand, it certainly would not choose to communicate by the scratchings of an iron pen, which I am now compelled to use. This must and will inevitably be a dull letter. Oh how different from yours, which I received today. You are absolutely inspired, my Dove; and it is not my poor stupid self that inspires you; for how could I give what is not in me. I wish I could write to you in the morning, before my toils begin; but that is impossible, unless I were to write before daylight. At eventide, my mind has quite lost its elasticity – my heart, even, is weary – and all that I seem capable of doing is to rest my head on its pillow and there lay down the burthen of life. I do not mean to imply that I am unhappy or discontented; for this is not the case; my life is only a burthen, in the same way that it is so to every toilsome man, and mine is a healthy weariness, such as needs only a night's sleep to remove it. But from henceforth forever, I shall be entitled to call the sons of toil my brethren, and shall know how to sympathise with them, seeing that I, likewise, have risen at the dawn and borne the fervor of the mid-day sun, nor turned my heavy footsteps homeward till eventide. Years hence, perhaps, the experience that my heart is acquiring now will flow out in truth and wisdom.
You ask me a good many questions, my Dove, and I will answer such of them as now occur to me; and the rest you may ask me again, when we meet. First as to your letters. My beloved, you must write whenever you will – in all confidence that I can never be otherwise than joyful to receive your letters. Do not get into the habit of trying to find out, by any method save your own intuition, what is pleasing and what is displeasing to me. Whenever you need my counsel, or even my reproof, in any serious matter, you will not fail to receive it; but I wish my Dove to be as free as a Bird of Paradise. Now, as to this affair of the letters. I have sometimes been a little annoyed at the smiles of my brother measurers, who, notwithstanding the masculine fist of the direction, seem to know that such delicately sealed and folded epistles can come only from a lady's small and tender hand. But the annoyance is not on my own account; but because it seems as if the letters were prophaned by being smiled at – but this is, after all, a mere fantasy, since the smilers know nothing about my Dove, nor that I really have a Dove; nor can they be certain that the letters come from a lady, nor, especially, can they have the remotest imagination what heavenly letters they are. The sum and substance is, that they are smiling at nothing; and so it is no matter for their smiles. I would not give up one letter to avoid the "world's dread laugh," – much less to shun the good-natured raillery of three or four people who do not dream of giving pain. Why has my Dove made me waste so much of my letter in this talk about nothing?
My dearest, did you really think that I meant to express a doubt whether we should enjoy each other's society so much, if we could be together all the time. No, no; for I always feel, that our momentary and hurried interviews scarcely afford us time to taste the draught of affection that we drink from one another's hearts. There is a precious portion of our happiness wasted, because we are forced to enjoy it too greedily. But I thought, as you do, that there might be more communication of the intellect, as well as communion of heart, if we could be oftener together.
Your picture gallery of auxiliary verbs is an admirable fantasy. You are certainly the first mortal to whom it was given to behold a verb; though, it seems as if they ought to be visible, being creatures whose office it is (if I remember my grammar aright) "to be, to do, and to suffer." Therein is comprehended all that we mortals are capable of. No; for, according to the definition, verbs do not feel, and cannot enjoy – they only exist, and act, and are miserable. My Dove and I are no verbs – or if so, we are passive verbs, and therefore happy ones.
To Miss Sophia A. Peabody,
Care of Dr. N. Peabody,
Salem,
Massachusetts.
My blessed Dove,
Your letter was brought to me at East Cambridge this afternoon: – otherwise I know not when I should have received it; for I am so busy that I know not whether I shall have time to go to the Custom-House these two or three days. I put it in my pocket, and did not read it till just now, when I could be quiet in my own chamber – for I always feel as if your letters were too sacred to be read in the midst of people – and (you will smile) I never read them without first washing my hands!
And so my poor Dove is sick, and I cannot take her to my bosom. I do really feel as if I could cure her. [Portion of letter missing] Oh, my dearest, do let our love be powerful enough to make you well. I will have faith in its efficacy – not that it will work an immediate miracle – but it shall make you so well at heart that you cannot possibly be ill in the body. Partake of my health and strength, my beloved. Are they not your own, as well as mine? Yes – and your illness is mine as well as yours; and with all the pain it gives me, the whole world should not buy my right to share in it.
My dearest, I will not be much troubled, since you tell me (and your word is always truth) that there is no need. But, oh, be careful of yourself – remembering how much earthly happiness depends on your health. Be tranquil – let me be your Peace, as you are mine. Do not write to me, unless your heart be unquiet, and you think that you can quiet it by writing.
God bless mine own Dove. I have kissed those three last words. Do you kiss them too.
Miss Sophia A. Peabody,
Care of Dr. N. Peabody,
Salem, Mass.
My Dearest,
I did not know but you would like another little note – and I think I feel a strange impulse to write, now that the whole correspondence devolves on me. And I wrote my other note in such a hurry, that I quite forgot to give you the praise which you so deserved, for bearing up so stoutly against the terrible misfortune of my non-appearance. Indeed, I do think my Dove is the strongest little dove that ever was created – never did any creature live, who could feel so acutely, and yet endure so well.
This note must be a mere word, my beloved – and I wish I could make it the very tenderest word that ever was spoken or written. Imagine all that I cannot write.
God bless you, mine own Dove, and make you quite well against I take you to your home – which shall be on Saturday eveg, without fail. Till then, dearest, spend your time in happy thoughts and happy dreams – and let my image be among them. Good bye, mine own Dove – I have kissed that holy word.
My Dove must not look for another note.
To Miss Sophia A. Peabody,
Care of Dr. N. Peabody,
Salem, Mass.
Mine own,
I am tired this evening, as usual, with my long day's toil; and my head wants its pillow – and my soul yearns for the friend whom God has given it – whose soul He has married to my soul. Oh, my dearest, how that thought thrills me! We are married! I felt it long ago; and sometimes, when I was seeking for some fondest word, it has been on my lips to call you – "Wife"! I hardly know what restrained me from speaking it – unless a dread (for that would have been an infinite pang to me) of feeling you shrink back, and thereby discovering that there was yet a deep place in your soul which did not know me. Mine own Dove, need I fear it now? Are we not married? God knows we are. Often, I have silently given myself to you, and received you for my portion of human love and happiness, and have prayed Him to consecrate and bless the union. Yes – we are married; and as God Himself has joined us, we may trust never to be separated, neither in Heaven nor on Earth. We will wait patiently and quietly, and He will lead us onward hand in hand (as He has done all along) like little children, and will guide us to our perfect happiness – and will teach us when our union is to be revealed to the world. My beloved, why should we be silent to one another – why should our lips be silent – any longer on this subject? The world might, as yet, misjudge us; and therefore we will not speak to the world; but why should we not commune together about all our hopes of earthly