courageously intrusive during the succeeding half-hour (aided perhaps by the flavour of a few glasses of most excellent claret), that, with a sort of desperate attempt to escape from a delusive seduction, to which I felt the danger of yielding, I pushed my glass from me, threw aside my dinner, seized my hat, and rushed into the open air with the feeling of one who would fly from his own thoughts. Yet perhaps I yielded to the very feelings from which I seemed to fly, since my steps insensibly led me to the bridge over the Clyde, the place assigned for the rendezvous by my mysterious monitor.
Although I had not partaken of my repast until the hours of evening church-service were over, — in which, by the way, I complied with the religious scruples of my landlady, who hesitated to dress a hot dinner between sermons, and also with the admonition of my unknown friend, to keep my apartment till twilight, — several hours had still to pass away betwixt the time of my appointment and that at which I reached the assigned place of meeting. The interval, as you will readily credit, was wearisome enough; and I can hardly explain to you how it passed away. Various groups of persons, all of whom, young and old, seemed impressed with a reverential feeling of the sanctity of the day, passed along the large open meadow which lies on the northern bank of the Clyde, and serves at once as a bleaching-field and pleasure-walk for the inhabitants, or paced with slow steps the long bridge which communicates with the southern district of the county. All that I remember of them was the general, yet not unpleasing, intimation of a devotional character impressed on each little party — formally assumed perhaps by some, but sincerely characterising the greater number — which hushed the petulant gaiety of the young into a tone of more quiet, yet more interesting, interchange of sentiments, and suppressed the vehement argument and protracted disputes of those of more advanced age. Notwithstanding the numbers who passed me, no general sound of the human voice was heard; few turned again to take some minutes' voluntary exercise, to which the leisure of the evening, and the beauty of the surrounding scenery, seemed to invite them: all hurried to their homes and resting-places. To one accustomed to the mode of spending Sunday evenings abroad, even among the French Calvinists, there seemed something Judaical, yet, at the same time striking and affecting, in this mode of keeping the Sabbath holy. Insensibly I felt my mode of sauntering by the side of the river, and crossing successively the various persons who were passing homeward, and without tarrying or delay, must expose me to observation at least, if not to censure; and I slunk out of the frequented path, and found a trivial occupation for my mind in marshalling my revolving walk in such a manner as should least render me obnoxious to observation. The different alleys lined out through this extensive meadow, and which are planted with trees, like the Park of St. James's in London, gave me facilities for carrying into effect these childish manoeuvres.
As I walked down one of these avenues, I heard, to my surprise, the sharp and conceited voice of Andrew Fairservice, raised by a sense of self-consequence to a pitch somewhat higher than others seemed to think consistent with the solemnity of the day. To slip behind the row of trees under which I walked was perhaps no very dignified proceeding; but it was the easiest mode of escaping his observation, and perhaps his impertinent assiduity, and still more intrusive curiosity. As he passed, I heard him communicate to a grave-looking man, in a black coat, a slouched hat, and Geneva cloak, the following sketch of a character, which my self-love, while revolting against it as a caricature, could not, nevertheless, refuse to recognise as a likeness.
"Ay, ay, Mr. Hammorgaw, it's e'en as I tell ye. He's no a'thegither sae void o' sense neither; he has a gloaming sight o' what's reasonable — that is anes and awa' — a glisk and nae mair; but he's crack-brained and cockle-headed about his nipperty-tipperty poetry nonsense — He'll glowr at an auld-warld barkit aik-snag as if it were a queezmaddam in full bearing; and a naked craig, wi' a bum jawing ower't, is unto him as a garden garnisht with flowering knots and choice pot-herbs. Then he wad rather claver wi' a daft quean they ca' Diana Vernon (weel I wet they might ca' her Diana of the Ephesians, for she's little better than a heathen — better? she's waur — a Roman, a mere Roman) — he'll claver wi' her, or any ither idle slut, rather than hear what might do him gude a' the days of his life, frae you or me, Mr. Hammorgaw, or ony ither sober and sponsible person. Reason, sir, is what he canna endure — he's a' for your vanities and volubilities; and he ance tell'd me (puir blinded creature!) that the Psalms of David were excellent poetry! as if the holy Psalmist thought o' rattling rhymes in a blether, like his ain silly clinkum-clankum things that he ca's verse. Gude help him! — twa lines o' Davie Lindsay would ding a' he ever clerkit."
While listening to this perverted account of my temper and studies, you will not be surprised if I meditated for Mr. Fairservice the unpleasant surprise of a broken pate on the first decent opportunity. His friend only intimated his attention by "Ay, ay!" and "Is't e'en sae?" and suchlike expressions of interest, at the proper breaks in Mr. Fairservice's harangue, until at length, in answer to some observation of greater length, the import of which I only collected from my trusty guide's reply, honest Andrew answered, "Tell him a bit o'my mind, quoth ye? Wha wad be fule then but Andrew? He's a red-wad deevil, man — He's like Giles Heathertap's auld boar; — ye need but shake a clout at him to make him turn and gore. Bide wi' him, say ye? — Troth, I kenna what for I bide wi' him mysell. But the lad's no a bad lad after a'; and he needs some carefu' body to look after him. He hasna the right grip o' his hand — the gowd slips through't like water, man; and it's no that ill a thing to be near him when his purse is in his hand, and it's seldom out o't. And then he's come o' guid kith and kin — My heart warms to the poor thoughtless callant, Mr. Hammorgaw — and then the penny fee" —
In the latter part of this instructive communication, Mr. Fairservice lowered his voice to a tone better beseeming the conversation in a place of public resort on a Sabbath evening, and his companion and he were soon beyond my hearing. My feelings of hasty resentment soon subsided, under the conviction that, as Andrew himself might have said, "A harkener always hears a bad tale of himself," and that whoever should happen to overhear their character discussed in their own servants'-hall, must prepare to undergo the scalpel of some such anatomist as Mr. Fairservice. The incident was so far useful, as, including the feelings to which it gave rise, it sped away a part of the time which hung so heavily on my hand.
Evening had now closed, and the growing darkness gave to the broad, still, and deep expanse of the brimful river, first a hue sombre and uniform — then a dismal and turbid appearance, partially lighted by a waning and pallid moon. The massive and ancient bridge which stretches across the Clyde was now but dimly visible, and resembled that which Mirza, in his unequalled vision, has described as traversing the valley of Bagdad. The low-browed arches, seen as imperfectly as the dusky current which they bestrode, seemed rather caverns which swallowed up the gloomy waters of the river, than apertures contrived for their passage. With the advancing night the stillness of the scene increased. There was yet a twinkling light occasionally seen to glide along by the stream, which conducted home one or two of the small parties, who, after the abstinence and religious duties of the day, had partaken of a social supper — the only meal at which the rigid Presbyterians made some advance to sociality on the Sabbath. Occasionally, also, the hoofs of a horse were heard, whose rider, after spending the Sunday in Glasgow, was directing his steps towards his residence in the country. These sounds and sights became gradually of more rare occurrence; at length they altogether ceased, and I was left to enjoy my solitary walk on the shores of the Clyde in solemn silence, broken only by the tolling of the successive hours from the steeples of the churches.
But as the night advanced my impatience at the uncertainty of the situation in which I was placed increased every moment, and became nearly ungovernable. I began to question whether I had been imposed upon by the trick of a fool, the raving of a madman, or the studied machinations of a villain, and paced the little quay or pier adjoining the entrance to the bridge, in a state of incredible anxiety and vexation. At length the hour of twelve o'clock swung its summons over the city from the belfry of the metropolitan church of St. Mungo, and was answered and vouched by all the others like dutiful diocesans. The echoes had scarcely ceased to repeat the last sound, when a human form — the first I had seen for two hours — appeared passing along the bridge from the southern shore of the river. I advanced to meet him with a feeling as if my fate depended on the result of the interview, so much had my anxiety been wound up by protracted expectation. All that I could remark of the passenger as we advanced towards each other, was that his frame was