and hope.' The future was indeed sufficiently dark before him. Without patrons, connexions, or country, he had ventured forth to the warfare on his own charges; without means, experience, or settled purpose, it was greatly to be feared that the fight would go against him. Yet his situation, though gloomy enough, was not entirely without its brighter side. He was now a free man, free, however poor; and his strong soul quickened as its fetters dropped off, and gloried within him in the dim anticipation of great and far-extending enterprises. If, cast too rudely among the hardships and bitter disquietudes of the world, his past nursing had not been delicate, he was already taught to look upon privation and discomfort as his daily companions. If he knew not how to bend his course among the perplexed vicissitudes of society, there was a force within him which would triumph over many difficulties; and a 'light from Heaven' was about his path, which, if it failed to conduct him to wealth and preferment, would keep him far from baseness and degrading vices. Literature, and every great and noble thing which the right pursuit of it implies, he loved with all his heart and all his soul: to this inspiring object he was henceforth exclusively devoted; advancing towards this, and possessed of common necessaries on the humblest scale, there was little else to tempt him. His life might be unhappy, but would hardly be disgraceful.
Schiller gradually felt all this, and gathered comfort, while better days began to dawn upon him. Fearful of trusting himself so near Stuttgard as at Mannheim, he had passed into Franconia, and was living painfully at Oggersheim, under the name of Schmidt: but Dalberg, who knew all his distresses, supplied him with money for immediate wants; and a generous lady made him the offer of a home. Madam von Wolzogen lived on her estate of Bauerbach, in the neighbourhood of Meinungen; she knew Schiller from his works, and his intimacy with her sons, who had been his fellow-students at Stuttgard. She invited him to her house; and there treated him with an affection which helped him to forget the past, and look cheerfully forward to the future.
Under this hospitable roof, Schiller had leisure to examine calmly the perplexed and dubious aspect of his affairs. Happily his character belonged not to the whining or sentimental sort: he was not of those, in whom the pressure of misfortune produces nothing but unprofitable pain; who spend, in cherishing and investigating and deploring their miseries, the time which should be spent in providing a relief for them. With him, strong feeling was constantly a call to vigorous action: he possessed in a high degree the faculty of conquering his afflictions, by directing his thoughts, not to maxims for enduring them, or modes of expressing them with interest, but to plans for getting rid of them; and to this disposition or habit,—too rare among men of genius, men of a much higher class than mere sentimentalists, but whose sensibility is out of proportion with their inventiveness or activity,—we are to attribute no small influence in the fortunate conduct of his subsequent life. With such a turn of mind, Schiller, now that he was at length master of his own movements, could not long be at a loss for plans or tasks. Once settled at Bauerbach, he immediately resumed his poetical employments; and forgot, in the regions of fancy, the vague uncertainties of his real condition, or saw prospects of amending it in a life of literature. By many safe and sagacious persons, the prudence of his late proceedings might be more than questioned; it was natural for many to forbode that one who left the port so rashly, and sailed with such precipitation, was likely to make shipwreck ere the voyage had extended far: but the lapse of a few months put a stop to such predictions. A year had not passed since his departure, when Schiller sent forth his Verschwörung des Fiesco and Kabale und Liebe; tragedies which testified that, dangerous and arduous as the life he had selected might be, he possessed resources more than adequate to its emergencies. Fiesco he had commenced during the period of his arrest at Stuttgard; it was published, with the other play, in 1783; and soon after brought upon the Mannheim theatre, with universal approbation.
It was now about three years since the composition of the Robbers had been finished; five since the first sketch of it had been formed. With what zeal and success Schiller had, in that interval, pursued the work of his mental culture, these two dramas are a striking proof. The first ardour of youth is still to be discerned in them; but it is now chastened by the dictates of a maturer reason, and made to animate the products of a much happier and more skilful invention. Schiller's ideas of art had expanded and grown clearer, his knowledge of life had enlarged. He exhibits more acquaintance with the fundamental principles of human nature, as well as with the circumstances under which it usually displays itself; and far higher and juster views of the manner in which its manifestations should be represented.
In the Conspiracy of Fiesco we have to admire not only the energetic animation which the author has infused into all his characters, but the distinctness with which he has discriminated, without aggravating them; and the vividness with which he has contrived to depict the scene where they act and move. The political and personal relations of the Genoese nobility; the luxurious splendour, the intrigues, the feuds, and jarring interests, which occupy them, are made visible before us: we understand and may appreciate the complexities of the conspiracy; we mingle, as among realities, in the pompous and imposing movements which lead to the catastrophe. The catastrophe itself is displayed with peculiar effect. The midnight silence of the sleeping city, interrupted only by the distant sounds of watchmen, by the low hoarse murmur of the sea, or the stealthy footsteps and disguised voice of Fiesco, is conveyed to our imagination by some brief but graphic touches; we seem to stand in the solitude and deep stillness of Genoa, awaiting the signal which is to burst so fearfully upon its slumber. At length the gun is fired; and the wild uproar which ensues is no less strikingly exhibited. The deeds and sounds of violence, astonishment and terror; the volleying cannon, the heavy toll of the alarm-bells, the acclamation of assembled thousands, 'the voice of Genoa speaking with Fiesco,'—all is made present to us with a force and clearness, which of itself were enough to show no ordinary power of close and comprehensive conception, no ordinary skill in arranging and expressing its results.
But it is not this felicitous delineation of circumstances and visible scenes that constitutes our principal enjoyment. The faculty of penetrating through obscurity and confusion, to seize the characteristic features of an object, abstract or material; of producing a lively description in the latter case, an accurate and keen scrutiny in the former, is the essential property of intellect, and occupies in its best form a high rank in the scale of mental gifts: but the creative faculty of the poet, and especially of the dramatic poet, is something superadded to this; it is far rarer, and occupies a rank far higher. In this particular, Fiesco, without approaching the limits of perfection, yet stands in an elevated range of excellence. The characters, on the whole, are imagined and portrayed with great impressiveness and vigour. Traces of old faults are indeed still to be discovered: there still seems a want of pliancy about the genius of the author; a stiffness and heaviness in his motions. His sublimity is not to be questioned; but it does not always disdain the aid of rude contrasts and mere theatrical effect. He paints in colours deep and glowing, but without sufficient skill to blend them delicately: he amplifies nature more than purifies it; he omits, but does not well conceal the omission. Fiesco has not the complete charm of a true though embellished resemblance to reality; its attraction rather lies in a kind of colossal magnitude, which requires it, if seen to advantage, to be viewed from a distance. Yet the prevailing qualities of the piece do more than make us pardon such defects. If the dramatic imitation is not always entirely successful, it is never very distant from success; and a constant flow of powerful thought and sentiment counteracts, or prevents us from noticing, the failure. We find evidence of great philosophic penetration, great resources of invention, directed by a skilful study of history and men; and everywhere a bold grandeur of feeling and imagery gives life to what study has combined. The chief incidents have a dazzling magnificence; the chief characters, an aspect of majesty and force which corresponds to it. Fervour of heart, capaciousness of intellect and imagination, present themselves on all sides: the general effect is powerful and exalting.
Fiesco himself is a personage at once probable and tragically interesting. The luxurious dissipation, in which he veils his daring projects, softens the rudeness of that strength which it half conceals. His immeasurable pride expands itself not only into a disdain of subjection, but also into the most lofty acts of magnanimity: his blind confidence in fortune seems almost warranted by the resources which he finds in his own fearlessness and imperturbable presence of mind. His ambition participates in the nobleness of his other qualities; he is less anxious that his rivals should yield to him in power than