Walker, junr., is to continue spinning and spelling, as also once a week reading the Town and Country Magazine, all the days of his life. Oh, Walker, you're a very sad fellow! And the only excuse for you is, that, like most of your brethren in that mountainous nook of England, so beautiful but so poor, you never saw the academic bowers of either Oxford or Cambridge.
Both in prose and verse, much prose and a short allowance of verse, has Wordsworth celebrated this man, and he has held him aloft like the saintly Herbert10 as a shining model of a rural priest. We are glad, therefore, for Wordsworth's sake, that no judge from the Consistorial Court ever happened to meet with Walker when trudging over the Furness Fells to Ulverston with a long cwt. (120 lb. avoirdupois) of wool on his back, a thing which he did in all weathers. The wool would have been condemned as a good prize, and we much fear that Walker's gown would have been stripped over his head; which is a sad catastrophe for a pattern priest. Mr. John Coleridge came much nearer to Chaucer's model of a Parish Priest, whilst at the same time he did honour to the Academic standard of such a priest. He loved his poor parishioners as children confided to his pastoral care, but he also loved his library. But, on the other hand, as to Walker, if ever he were seen burning the midnight oil, it was not in a gentleman's study—it was in a horrid garret or cock-loft at the top of his house, disturbing the 'conjugal endearments' of roosting fowl, and on a business the least spiritual that can be imagined. By ancient usage throughout this sequestered region, which is the Savoy of England (viz., Cumberland, Westmoreland, and Furness) all accounts are settled annually at Candlemas, which means the middle of February. From Christmas, therefore, to this period the reverend pastor was employed in making out bills, receipts, leases and releases, charges and discharges, wills and codicils to wills for most of the hardworking householders amongst his flock. This work paid better than spinning. By this night work, by the summer work of cutting peats and mowing grass, by the autumnal work of reaping barley and oats, and the early winter work of taking up potatoes, the reverend gentleman could average seven shillings a day besides beer. But meantime our spiritual friend was poaching on the manors of the following people—of the chamber counsel, of the attorney, of the professional accountant, of the printer and compositor, of the notary public, of the scrivener, and sometimes, we fear, of the sheriff's officer in arranging for special bail. These very uncanonical services one might have fancied sufficient, with spinning and spelling, for filling up the temporal cares of any one man's time. But this restless Proteus masqueraded through a score of other characters—as seedsman, harvester, hedger and ditcher, etc. We have no doubt that he would have taken a job of paving; he would have contracted for darning old Christopher's silk stockings, or for a mile of sewerage; or he would have contracted to dispose by night of the sewage (which the careful reader must not confound with the sewerage, that being the ship and the sewage the freight). But all this coarse labour makes a man's hands horny, and, what is worse, the starvation, or, at least, impoverishment, of his intellect makes his mind horny; and, what is worst of all in a clergyman, who is stationed as a watchman on a church-steeple expressly to warn all others against the all-besetting danger of worldliness, such an incessant preoccupation of the heart by coarse and petty cares makes the spiritual apprehensiveness and every organ of spiritual sensibility more horny than the hoofs of a rhinoceros.
Kindliness of heart, no doubt, remained to the last with Mr. Walker, that being secured by the universal spirit of brotherly and social feeling amongst the dalesmen of the lake district. He was even liberal and generous, if we may rely upon the few instances reported by W. W. His life of heroic money-getting had not, it seems, made his heart narrow in that particular direction, though it must not be forgotten that the calls upon him were rare and trivial. But however that may have been, the heart of stone had usurped upon the heart of flesh in all that regarded the spiritualities of his office. He was conscientious, we dare say, in what related to the sacramentum militaire (as construed by himself) of his pastoral soldiership. He would, perhaps, have died for the doctrines of his church, and we do not like him the worse for having been something of a bigot, being ourselves the most malignant of Tories (thank Heaven for all its mercies!). But what tenderness or pathetic breathings of spirituality could that man have, who had no time beyond a few stray quarters of an hour for thinking of his own supreme relations to heaven, or to his flock on behalf of heaven? How could that man cherish or deepen the motions of religious truth within himself, whose thoughts were habitually turned to the wool market? Ninety and odd years he lived on earth labouring like a bargeman or a miner. Assuredly he was not one of the fainéans. And within a narrow pastoral circle he left behind him a fragrant memory that will, perhaps, wear as long as most reputations in literature. Nay, he even acquired by acclamation a sort of title, viz., the posthumous surname of the wonderful; pointing, however, we fear, much less to anything in himself than to the unaccountable amount of money which he left behind him—unaccountable by comparison with any modes of industry which he practised, all of which were indomitably persevering, but all humble in their results. Finally, he has had the honour (which, much we fear, men far more interesting in the same situation, but in a less homely way, never would have had) of a record from the pen of Wordsworth. We and others have always remarked it as one of the austere Roman features in the mind of Wordsworth, that of all poets he has the least sympathy, effeminate or not effeminate, with romantic disinterestedness. He cannot bear to hear of a man working by choice for nothing, which certainly is an infirmity, where at all it arises from want of energy or of just self-appreciation, but still an amiable one, and in certain directions a sublime one. Walker had no such infirmity. He laboured in those fields which ensure instant payment. Verily he had his reward: ten per cent., at least, beyond all other men, without needing to think of reversions, either above or below. The unearthly was suffocated in him by the earthly. Let us leave him, and return to a better man, viz., to the Rev. John Coleridge, author of the Quale-quare-quidditive case—a man equal in simplicity o£ habits and in humility, but better in the sight of God, because he laboured in the culture of his higher and not his lower faculties.
Mr. John Coleridge married a second time; and we are perplexed to say when. The difficulty is this: he had by his second wife ten children. Now, as the Coleridge, the youngest of the flock, was born in 1772, the space between that year and 1760 seems barely adequate to such a succession of births. Yet, on the other hand, before 1760 he could not probably have seen his second wife, unless, indeed, on some casual trip to Devonshire. Her name was Anne Bowden; and she was of a respectable family, that had been long stationary in Devonshire, but of a yeomanly rank; and people of that rank a century back did not often make visits as far as Southampton. The question is not certainly of any great importance; and we notice it only to make a parade of our chronologic acumen. Devilish sly is Josy Bagstock! It is sufficient that her last child was her illustrious child; and, if S. T. C.'s theory has any foundation, we must suppose him illustrious because he was the last. For he imagines that in any long series of children the last will, according to all experience, have the leonine share of intellect. But this contradicts our own personal observation; and, besides, it seems to be unsound upon an à priori ground, viz., that to be the first child carries a meaning with it: that place in the series has a real physiologic value; and we have known families in which, from generation to generation, the first-born child had physical advantages denied to all that followed. But to be the last child must very often be the result of accident, and has in reality no meaning in any sense known to nature. The sixth child, let us suppose, is a blockhead. And soon after the birth of this sixth child, his father, being drunk, breaks his neck. That accident cannot react upon this child to invest him with the privileges of absolute juniority. Being a blockhead, he will remain a blockhead. Yet he is the youngest; but, then, nature is no party to his being such, and probably she is no party (by means of any physical change in the parents) once in a thousand births to a case of absolute and predeterminate juniority.
Whether with or without the intention of nature, S. T. C. was fated to be the last of his family. He was the tenth child of the second flock, and possibly there might have been an eleventh or even a twentieth, but for the following termination of his father's career, which we give in the words of his son. 'Towards the latter end of September, 1781, my father went to Plymouth with my brother Francis, who was to go out as' (a) 'midshipman under Admiral Graves—a friend of my father's. He settled Frank as he wished, and returned on the 4th of October, 1781. He arrived