в распоряжении О’Коннор и Йоффе, позволяют сделать вывод о том, что «заявления адептов нейронауки о радикальной трансформации под ее воздействием обыденных представлений о феномене Я, о других и об окружающем мире являются явным преувеличением» [O’Connor, Joffe, 2013, p. 262]. Объяснением социально-психологической устойчивости суждений и установок здравого смысла, касающихся свободы воли, индивидуальной ответственности, нравственных ценностей и психической нормы, служит их глубокая укорененность в культурных нарративах и символах западного общества, при участии которых происходит постепенная социально-психологическая инкорпорация нейробиологического знания в контекст наличных социальных представлений на фоне единичного изменения привычных смыслов.
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