not only to you, but to generations yet unborn, in the most essential affairs of human life, that I have broached the hated subject of grammar, and undertaken to reflect light upon this hitherto dark and disagreeable subject.
With a brief sketch of the outlines of language, as based on the fixed laws of nature, and the agreement of those who employ it, I shall conclude the present lecture.
We shall consider all language as governed by the invariable laws of nature, and as depending on the conventional regulations of men.
Words are the signs of ideas. Ideas are the impressions of things. Hence, in all our attempts to investigate the important principles of language, we shall employ the sign as the means of coming at the thing signified.
Language has usually been considered under four divisions, viz.: Orthography, Etymology, Syntax, and Prosody.
Orthography is right spelling; the combination of certain letters into words in such a manner as to agree with the spoken words used to denote an idea. We shall not labor this point, altho we conceive a great improvement might be effected in this department of learning. My only wish is to select from all the forms of spelling, the most simple and consistent. Constant changes are taking place in the method of making words, and we would not refuse to cast in our mite to make the standard more correct and easy. We would prune off by degrees all unnecessary appendages, as unsounded or italic letters, and write out words so as to be capable of a distinct pronunciation. But this change must be gradually effected. From the spelling adopted two centuries ago, a wonderful improvement has taken place. And we have not yet gone beyond the possibility of improvement. Let us not be too sensitive on this point, nor too tenacious of old forms. Most of our dictionaries differ in many respects in regard to the true system of orthography, and our true course is to adopt every improvement which is offered. Thro out this work we shall spell some words different from what is customary, but intend not, thereby, to incur the ignominy of bad spellers. Let small improvements be adopted, and our language may soon be redeemed from the difficulties which have perplexed beginners in their first attempts to convey ideas by written words.1
In that department of language denominated Etymology, we shall contend that all words are reducible to two general classes, nouns and verbs; or, things and actions. We shall, however, admit of subdivisions, and treat of pronouns, adjectives, and contractions. We shall contend for only two cases of nouns, one kind of pronouns, one kind of verbs, that all are active; three modes, and as many tenses; that articles, adverbs, prepositions, conjunctions, and interjections, have no distinctive character, no existence, in fact, to warrant a "local habitation or a name."
In the composition of sentences, a few general rules of Syntax may be given; but the principal object to be obtained, is the possession of correct ideas derived from a knowledge of things, and the most approved words to express them; the combination of words in a sentence will readily enough follow.
Prosody relates to the quantity of syllables, rules of accent and pronunciation, and the arrangement of syllables and words so as to produce harmony. It applies specially to versification. As our object is not to make poets, who, it is said, "are born, and not made," but to teach the true principles of language, we shall give no attention to this finishing stroke of composition.
In our next we shall lay before you the principles upon which all language depends, and the process by which its use is to be acquired.
LECTURE II.
FUNDAMENTAL PRINCIPLES OF LANGUAGE
General principles of Language. – Business of Grammar. – Children are Philosophers. – Things, ideas, and words. – Actions. – Qualities of things. – Words without ideas. – Grammatical terms inappropriate. – Principles of Language permanent. – Errors in mental science. – Facts admit of no change. – Complex ideas. – Ideas of qualities. – An example. – New ideas. – Unknown words. – Signs without things signified. – Fixed laws regulate matter and mind.
All language depends on two general principles.
First. The fixed and unvarying laws of nature which regulate matter and mind.
Second. The agreement of those who use it.
In accordance with these principles all language must be explained. It is not only needless but impossible for us to deviate from them. They remain the same in all ages and in all countries. It should be the object of the grammarian, and of all who employ language in the expression of ideas, to become intimately acquainted with their use.
It is the business of grammar to explain, not only verbal language, but also the sublime principles upon which all written or spoken language depends. It forms an important part of physical and mental science, which, correctly explained, is abundantly simple and extensively useful in its application to the affairs of human life and the promotion of human enjoyment.
It will not be contended that we are assuming a position beyond the capacities of learners, that the course here adopted is too philosophic. Such is not the fact. Children are philosophers by nature. All their ideas are derived from things as presented to their observations. No mother learns her child to lisp the name of a thing which has no being, but she chooses objects with which it is most familiar, and which are most constantly before it; such as father, mother, brother, sister.
She constantly points to the object named, that a distinct impression may be made upon its mind, and the thing signified, the idea of the thing, and the name which represents it, are all inseparably associated together. If the father is absent, the child may think of him from the idea or impression which his person and affection has produced in the mind. If the mother pronounces his name with which it has become familiar, the child will start, look about for the object, or thing signified by the name, father, and not being able to discover him, will settle down contented with the idea of him deeply impressed on the mind, and as distinctly understood as if the father was present in person. So with every thing else.
Again, after the child has become familiar with the name of the being called father; the name, idea and object itself being intimately associated the mother will next begin to teach it another lesson; following most undeviatingly the course which nature and true philosophy mark out. The father comes and goes, is present or absent. She says on his return, father come, and the little one looks round to see the thing signified by the word father, the idea of which is distinctly impressed on the mind, and which it now sees present before it. But this loved object has not always been here. It had looked round and called for the father. But the mother had told it he was gone. Father gone, father come, is her language, and here the child begins to learn ideas of actions. Of this it had, at first, no notion whatever, and never thought of the father except when his person was present before it, for no impressions had been distinctly made upon the mind which could be called up by a sound of which it could have no conceptions whatever. Now that it has advanced so far, the idea of the father is retained, even tho he is himself absent, and the child begins to associate the notion of coming and going with his presence or absence. Following out this course the mind becomes acquainted with things and actions, or the changes which things undergo.
Next, the mother begins to learn her offspring the distinction and qualities of things. When the little sister comes to it in innocent playfulness the mother says, "good sister," and with the descriptive word good it soon begins to associate the quality expressed by the affectionate regard, of its sister. But when that sister strikes the child, or pesters it in any way, the mother says "naughty sister," "bad sister." It soon comprehends the descriptive words, good and bad, and along with them carries the association of ideas which such conduct produces. In the same way it learns to distinguish the difference between great and small, cold and hot, hard and soft.
In this manner the child becomes acquainted with the use of language. It first becomes acquainted with things, the idea of which is left upon the mind, or, more properly, the impression of which, left on the mind, constitutes the idea; and a vocabulary of words are learned, which represent these ideas, from which it may select those best calculated to express its meaning whenever a conversation is had with another.
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