Nien Cheng

Life and Death in Shanghai


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the garden.’

      It was a tense moment. The boys at the other end of the room removing records from the record cabinet stopped to wait for my answer too. I understood the situation fully. They all suspected the girl, who had probably been left alone for a short moment, of having secreted some pieces of jewellery. In fact, that was probably exactly what she had done. If I lied to protect the girl and if my servants, who knew what jewellery I had, did not, I would be laying myself open to charges that I had hidden my jewellery. There was no choice for me but to tell the truth. Yet, the girl looked so pitiful that I hated having to incriminate her.

      ‘The main pieces are here. The most valuable ones such as this jade necklace and this diamond brooch are here. A few pieces are missing but they are not the most valuable.’ I tried to minimize the girl’s predicament.

      ‘What is missing?’ the teacher asked impatiently.

      ‘A watch, several rings and gold bracelets.’

      ‘What is the watch like? What make is it? Is it like this one?’ The teacher stretched out his wrist and I saw that he had on an imported Swiss watch, a status symbol in Communist China. He thought I had a man’s watch like most other Chinese women who tried to achieve equality by being the same as men. But I had never followed the new fashion.

      ‘No, the missing watch is a small one with diamonds and a platinum strap. It’s French. The name of the maker is Ebel.’

      ‘I hope you are not lying. How come you had such an unusual watch? Swiss watches are the best, aren’t they?’ While the teacher was speaking to me, he gestured to a Red Guard to go to the drawing room downstairs to see if such a watch was among the cameras and binoculars. The Red Guard soon came back and shook his head.

      ‘The Ebel watch was bought in Hong Kong when my late husband and I were there in 1957. It was his last gift to me. Please ask Chen Mah. She knows all about it and is familiar with all my things, including my jewellery.’

      No one said anything more. The poor girl was almost in tears; her pale face looked so sad and frightened. The teacher asked me about the rings and bracelets. As I described them, an idea occurred to me. The floor of my study, especially around my desk, was knee deep with paper – wrappings, tissue paper wrinkled into balls, old magazines torn to pieces, many old copies of the airmail edition of the London Times in shreds, exercise books, note pads, and unused stationery from my desk drawers. Mixed with all these were also stacks of books waiting to be carried to the garden fire. When I finished describing the missing jewellery, I said, looking at the girl in front of me, ‘All of you have made such a mess with all these papers and books on the floor. Perhaps the missing watch, rings and bracelets have dropped among the debris.’

      The girl’s pale face reddened. In an instant, she disappeared under the desk. The other Red Guards followed suit. The teacher remained in his seat, contemplating me with a puzzled frown. It seemed to me he saw through my game but did not understand my motive for covering up for the thief. Confucius said, ‘A compassionate heart is possessed by every human being.’ This was no longer true in China, where in a society pledged to materialism, men’s behaviour was increasingly motivated by self-interest. The teacher probably thought I had hoped to gain favour from the Red Guards.

      After searching among the papers, the Red Guards recovered the rings and bracelets. The girl was smiling. But there was no watch. Probably someone else had taken it.

      In my bedroom next door, the Red Guards were hammering on the furniture. Right in front of me, they were breaking my records. I stood up and said to the teacher, ‘These records are classical music by the great masters of Europe in the eighteenth and nineteenth centuries. They are not the forbidden music of the dance halls and night clubs. Western music of this kind is taught in our music academies. Why not preserve the records and donate them to the Music Society?’

      ‘You live in the past,’ he said. ‘Don’t you know that our Great Leader has said that western music of any kind is decadent? Only certain passages of certain compositions are all right, not the whole of any composition,’ he said.

      ‘Isn’t every section of any composition an integral part of the whole?’ I murmured.

      ‘Shut up! In any case, do the peasants and workers want Chopin, Mozart, Beethoven or Tchaikovsky? Of course not! We are going to compose our own proletarian music. As for the Music Society, it’s disbanded.’

      The night seemed interminable. I was so tired that I could hardly stand. I asked the teacher for permission to rest for a while.

      ‘You may go to your daughter’s room. She is an independent film worker earning a salary of her own. Her room is not included in our revolutionary action.’

      I returned to my daughter’s room and lay down on her bed. It was still dark but through the window I could see the faint light of dawn on the eastern horizon. I closed my eyes and slowly drifted off to sleep.

      When I woke, the sun was streaming into the room. The house was a great deal quieter. There was the sound of a news broadcast from a radio but there was no longer the noise of furniture being dragged about overhead. I had a shower in my daughter’s bathroom and dressed in her slacks and shirt. Outside the room, I found the Red Guards sitting on chairs and on the stairs eating hot buns sent to them from their school. There seemed fewer of them and none of the teachers was in sight. I went down the stairs to the kitchen to look for breakfast.

      The cook was there removing food from the refrigerator, which, he told me, the Red Guards wanted to take away. I asked him to make some coffee and toast.

      I sat down by the kitchen table and the cook placed the coffee percolator, toast, butter and a jar of Cooper’s marmalade in front of me.

      A pretty girl with a lithe figure and two long plaits over her shoulders came into the kitchen and sat down on the other side of the table watching me. After I had drunk the coffee and put the cup down, she picked it up. There was still some coffee in it. She put the cup to her nose and sniffed.

      Making a face of distaste, she asked me, ‘What is this?’

      ‘It’s coffee,’ I said.

      ‘What is coffee?’

      I told her that coffee was a beverage rather like tea, only stronger.

      ‘Is it foreign food?’ She put the cup down with a clatter.

      ‘I suppose you could call it foreign food.’ I picked up another slice of toast and started to butter it.

      She looked at the butter and picked up the jar of marmalade with its label in English. Then she leaned forward in her seat and stared at me with her large black eyes blazing. ‘Why do you have to drink a foreign beverage? Why do you have to eat foreign food? Why do you have so many foreign books? Why are you so foreign altogether? In every room in this house there are imported things, but there is not a single portrait of our beloved Great Leader. We have been to many homes of the capitalist class. Your house is the worst of all, the most reactionary of all. Are you a Chinese or are you a foreigner ?’

      I smiled at her outburst. My house must have seemed rather different from the others they had looted. At the beginning of the Cultural Revolution, Lao Chao did suggest that I hang up a portrait of Mao Tze-tung. But so many people had the same idea that we couldn’t find a single one in any shop and had to abandon the idea. However, I thought I might try to help this pretty girl see things in their proper perspective.

      ‘Do you eat tomatoes?’ I asked her.

      ‘Of course I do!’ she said. Tomatoes were common in Shanghai. When the harvest was in, the price dropped to a few cents a catty (a catty being a little over a pound in weight). Every adult and every child in Shanghai ate tomatoes either as fruit or vegetable.

      ‘Well, the tomato is a foreign food. It was introduced into China by foreigners. So was the watermelon, brought from Persia over the silk route. As for foreign books, Karl Marx himself was a German. If people didn’t read books by foreigners, there would not have been an international Communist movement. It has never been possible to keep things and ideas