found all the poor man stated to be true; the man and his wife had mixed poison with the flour to destroy the poor old man and his son for the sake of the new blanket which they saw hanging in the branch of the tree, and carried away with them. The poison used on such occasions is commonly the datura, and it is sometimes given in the hookah to be smoked, and at others in food. When they require to poison children as well as grown-up people, or women who do not smoke, they mix up the poison in food. The intention is almost always to destroy life, as 'dead men tell no tales'; but the poisoned people sometimes recover, as in the present case, and lead to the detection of the poisoners. The cases in which they recover are, however, rare, and of those who recover few are ever able to trace the poisoners; and, of those who recover and trace them, very few will ever undertake to prosecute them through the several courts of the magistrate, the sessions, and that of last instance in a distant district, to which the proceedings must be sent for final orders.
The impunity with which this crime is everywhere perpetrated, and its consequent increase in every part of India, are among the greatest evils with which the country is at this time affected. These poisoners are spread all over India, and are as numerous over the Bombay and Madras Presidencies as over that of Bengal. There is no road free from them, and throughout India there must be many hundreds who gain their subsistence by this trade alone. They put on all manner of disguises to suit their purpose; and, as they prey chiefly upon the poorer sort of travellers, they require to destroy the greater number of lives to make up their incomes. A party of two or three poisoners have very often succeeded in destroying another of eight or ten travellers with whom they have journeyed for some days, by pretending to give them a feast on the celebration of the anniversary of some family event. Sometimes an old woman or man will manage the thing alone, by gaining the confidence of travellers, and getting near the cooking-pots while they go aside; or when employed to bring the flour for the meal from the bazaar. The poison is put into the flour or the pot, as opportunity offers.
People of all castes and callings take to this trade, some casually, others for life, and others derive it from their parents or teachers. They assume all manner of disguises to suit their purposes; and the habits of cooking, eating, and sleeping on the side of the road, and smoking with strangers of seemingly the same caste, greatly facilitate their designs upon travellers. The small parties are unconnected with each other, and two parties never unite in the same cruise. The members of one party may be sometimes convicted and punished, but their conviction is accidental, for the system which has enabled us to put down the Thug associations cannot be applied, with any fair prospect of success, to the suppression of these pests to society.180
The Thugs went on their adventures in large gangs, and two or more were commonly united in the course of an expedition in the perpetration of many murders. Every man shared in the booty according to the rank he held in the gang, or the part he took in the murders; and the rank of every man and the part he took generally, or in any particular murder, were generally well known to all. From among these gangs, when arrested, we found the evidence we required for their conviction—or the means of tracing it—among the families and friends of their victims, or with persons to whom the property taken had been disposed of, and in the graves to which the victims had been consigned.
To give an idea of the system by which the Government of India has been enabled to effect so great a good for the people as the suppression of these associations, I will suppose that two sporting gentlemen, A at Delhi, and B in Calcutta, had both described the killing of a tiger in an island in the Ganges, near Hardwār181 and mentioned the names of the persons engaged with them. Among the persons thus named were C, who had since returned to America, D, who had retired to New South Wales, E to England, and F to Scotland. There were four other persons named who were still in India, but they are deeply interested in A and B's story not being believed. A says that B got the skin of the tiger, and B states that he gave it to C, who cut out two of the claws. Application is made to C, D, E, and F, and without the possibility of any collusion, or even communication between them, their statements correspond precisely with those of A and B, as to the time, place, circumstances, and persons engaged. Their statements are sworn to before magistrates in presence of witnesses, and duly attested. C states that he got the skin from B, and gave it to the Nawāb of Rāmpur182 for a hookah carpet, but that he took from the left forefoot two of the claws, and gave them to the minister of the King of Oudh for a charm for his sick child.
The Nawāb of Rāmpur, being applied to, states that he received the skin from C, at the time and place mentioned, and that he still smokes his hookah upon it; and that it had lost the two claws upon the left forefoot. The minister of the King of Oudh states that he received the two claws nicely set in gold; that they had cured his boy, who still wore them round his neck to guard him from the evil eye. The goldsmith states that he set the two claws in gold for C, who paid him handsomely for his work. The peasantry, whose cattle graze on the island, declare that certain gentlemen did kill a tiger there about the time mentioned, and that they saw the body after the skin had been taken off, and the vultures had begun to descend upon it.
To prove that what A and B had stated could not possibly be true, the other party appeal to some of their townsmen, who are said to be well acquainted with their characters. They state that they really know nothing about the matter in dispute; that their friends, who are opposed to A and B, are much liked by their townspeople and neighbours, as they have plenty of money, which they spend freely, but that they are certainly very much addicted to field-sports, and generally absent in pursuit of wild beasts for three or four months every year; but whether they were or were not present at the killing of the great Garhmuktesar tiger, they could not say.
Most persons would, after examining this evidence, be tolerably well satisfied that the said tiger had really been killed at the time and place, and by the persons mentioned by A and B; but, to establish the fact judicially, it would be necessary to bring A, B, C, D, E, and F, the Nawāb of Rāmpur, the minister of the King of Oudh, and the goldsmith to the criminal court at Meerut, to be confronted with the person whose interest it was that A and B should not be believed. They would all, perhaps, come to the said court from the different quarters of the world in which they had thought themselves snugly settled; but the thing would annoy them so much, and be so much talked of, that sporting gentlemen, nawābs, ministers, and goldsmiths would in future take good care to have 'forgotten' everything connected with the matter in dispute, should another similar reference be made to them, and so A and B would never again have any chance.
Thug approvers, whose evidence we required, were employed in all parts of India, under the officers appointed to put down these associations; and it was difficult to bring all whose evidence was necessary at the trials to the court of the district in which the particular murder was perpetrated. The victims were, for the most part, money-carriers, whose masters and families resided hundreds of miles from the place where they were murdered, or people on their way to their distant homes from foreign service. There was no chance of recovering any of the property taken from the victims, as Thugs were known to spend what they got freely, and never to have money by them; and the friends of the victims, and the bankers whose money they carried, were everywhere found exceedingly averse to take share in the prosecution.
To obviate all these difficulties separate courts were formed, with permission to receive whatever evidence they might think likely to prove valuable, attaching to each portion, whether documentary or oral, whatever weight it might seem to deserve. Such courts were formed at Hyderabad, Mysore, Indore, Lucknow, Gwālior, and were presided over by our highest diplomatic functionaries, in concurrence with the princes at whose courts they were accredited; and who at Jubbulpore, were under the direction of the representative of the Governor-General of India.183 By this means we had a most valuable species of unpaid agency; and I believe there is no part of their public life on which these high functionaries look back with more pride than that spent in presiding over such courts, and assisting the supreme Government in relieving the people of India from this fearful evil.184
CHAPTER 14