across the shoulders,–and convey it aboard the steamer, with a view to taking it on East to enrich some museum or other. This sacrilege came near causing trouble and would have cost us dear had the totem not chanced to belong to the Kadachan family, the representative of which is a member of the newly organized Wrangell Presbyterian Church. Kadachan looked very seriously into the face of the reverend doctor and pushed home the pertinent question: “How would you like to have an Indian go to a graveyard and break down and carry away a monument belonging to your family?”
However, the religious relations of the parties and a few trifling presents embedded in apologies served to hush and mend the matter.
Some time in the afternoon the steam whistle called us together to finish our memorable trip. There was no trace of decay in the sky; a glorious sunset gilded the water and cleared away the shadows of our meditations among the ruins. We landed at the Wrangell wharf at dusk, pushed our way through a group of inquisitive Indians, across the two crooked streets, and up to our homes in the fort. We had been away only three days, but they were so full of novel scenes and impressions the time seemed indefinitely long, and our broken Chilcat excursion, far from being a failure as it seemed to some, was one of the most memorable of my life.
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