angel, or yourself?
Yet had a man,
A man of those whom Nature daily fashions,
Done you this service, he to you had seemed,
Had been an angel.
No, not such a one.
Indeed it was a true and real angel.
And have not you yourself instructed me
How possible it is there may be angels;
That God for those who love him can work miracles—
And I do love him, father—
And he thee;
And both for thee, and all like thee, my child,
Works daily wonders, from eternity
Has wrought them for you.
That I like to hear.
Well, and although it sounds quite natural,
An every day event, a simple story,
That you was by a real templar saved,
Is it the less a miracle? The greatest
Of all is this, that true and real wonders
Should happen so perpetually, so daily.
Without this universal miracle
A thinking man had scarcely called those such,
Which only children, Recha, ought to name so,
Who love to gape and stare at the unusual
And hunt for novelty—
Why will you then
With such vain subtleties, confuse her brain
Already overheated?
Let me manage.—
And is it not enough then for my Recha
To owe her preservation to a man,
Whom no small miracle preserved himself.
For whoe’er heard before that Saladin
Let go a templar; that a templar wished it,
Hoped it, or for his ransom offered more
Than taunts, his leathern sword-belt, or his dagger?
That makes for me; these are so many reasons
He was no real knight, but only seemed it.
If in Jerusalem no captive templar,
Appears alive, or freely wanders round,
How could I find one, in the night, to save me?
Ingenious! dextrous! Daya, come in aid.
It was from you I learnt he was a prisoner;
Doubtless you know still more about him, speak.
’Tis but report indeed, but it is said
That Saladin bestowed upon this youth
His gracious pardon for the strong resemblance
He bore a favourite brother—dead, I think
These twenty years—his name, I know it not—
He fell, I don’t know where—and all the story
Sounds so incredible, that very likely
The whole is mere invention, talk, romance.
And why incredible? Would you reject
This story, tho’ indeed, it’s often done,
To fix on something more incredible,
And give that faith? Why should not Saladin,
Who loves so singularly all his kindred,
Have loved in early youth with warmer fondness
A brother now no more. Do we not see
Faces alike, and is an old impression
Therefore a lost one? Do resembling features
Not call up like emotions. Where’s th’ incredible?
Surely, sage Daya, this can be to thee
No miracle, or do thy wonders only
Demand—I should have said deserve belief?
You’re on the bite.
Were you quite fair with me?
Yet even so, my Recha, thy escape
Remains a wonder, only possible
To Him, who of the proud pursuits of princes
Makes sport—or if not sport—at least delights
To head and manage them by slender threads.
If I do err, it is not wilfully,
My father.
No, you have been always docile.
See now, a forehead vaulted thus, or thus—
A nose bow’d one way rather than another—
Eye-brows with straiter, or with sharper curve—
A line, a mole, a wrinkle, a mere nothing
I’ th’ countenance of an European savage—
And thou—art saved, in Asia, from the fire.
Ask ye for signs and wonders after that?
What need of calling angels into play?
But Nathan, where’s the harm, if I may speak,
Of fancying one’s self by an angel saved,
Rather than by a man? Methinks it brings us
Just so much the nearer the incomprehensive
First cause of preservation.
Pride, rank pride!
The iron pot would with a silver prong
Be lifted from the furnace—to imagine
Itself a silver vase. Paha! Where’s the harm?
Thou askest. Where’s the good? I might reply.
For thy it brings us nearer to the Godhead
Is nonsense, Daya, if not blasphemy.
But it does harm: yes, yes, it does indeed.
Attend now. To the being, who preserved you,
Be he an angel or a man, you both,
And thou especially wouldst gladly show
Substantial services in just requital.
Now to an angel what great services
Have ye the power to do? To sing his praise—
Melt in transporting contemplation o’er him—
Fast on his holiday—and squander alms—
What nothingness of use! To me at least
It seems your neighbour gains much more than he
By all this pious glow.