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the loved Irene whom he has been seeking, and recognise in her the saviour of his life. But this sleep lasts longer than Irene had anticipated; she becomes alarmed, and goes away to seek the friar. The moment she has left the room, Adrian wakes!—finds himself well and alone—there is no one to tell him who it is that has preserved his life; nor has Irene, it seems, left any trace of her presence. He sallies forth again into the city of the plague to seek her, and she is destined to return to the empty chamber! Taken to a hideous sort of charnel-house, Adrian is shown the body of a female clad in a mantle that had once been Irene's, and concludes that it is the corpse of her who, for the last three days and nights, has been tending on him. I recollect that, when I came to this part of the novel, I threw the book down, and stalked for five minutes indignantly about the room, exclaiming that it was cruel—barbarous—savage, to be sporting thus with human sympathies. To be sure, I ought to add, in justice to the author, that, after exhaling my rage in this manner, I again took up the novel, and read on to the end.

      I do beseech you, Eugenius, do not give us a philosophical novel. Every work of art of a high order will, in one sense of the word, be philosophical; there will be philosophy there for those who can penetrate it, and sometimes the reader will gather a profounder and juster meaning, than the author himself detected in his fiction. I mean, of course, those works where some theory or some dogma is expressly taught, where a vein of scholastic, or political, or ethical matter alternates with a vein of narrative and fictitious matter. I dislike the whole genus. Either one is interested in your story, and then your philosophy is a bore; or one is not interested in it, and then your philosophy can gain no currency by being tacked to it. Suppose the narrative and didactic portions of such a book equally good, it is still essentially two books in one, and should be read once for the story, and once without. We are repeatedly told that people are induced to peruse, in the shape of a novel, what they would have avoided as dry and uninteresting in the shape of an essay. Pray, can you get people to take knowledge, as you get children to take physic, without knowing what it is they swallow? So that the powder was in the jelly, and the jelly goes down the throat, the business, in the one case, is done. But I rather think, in gaining knowledge, one must taste the powder; there is no help for it. Really, the manner in which these good nurses of the public talk of passing off their wisdom upon us, reminds us of the old and approved fashion in which Paddy passes his bad shilling, by slipping it between two sound penny pieces. To be sure it is but twopence after all, and he gets neither more nor less than his twopenny-worth of intoxication, but he has succeeded in putting his shilling into circulation. Just such a circulation of wisdom may we expect from novels which are to teach philosophy, and politics, and political economy, and I know not what else. But such works have succeeded, you will tell me. What shall I say to Tremaine?—what to Coningsby? In Tremaine, so far as I remember, the didactic portion had sunk like a sort of sediment, and being collected into a dense mass in the third volume, could easily be avoided. As to Coningsby, I deny that it any where calls upon the reader for much exercise of his reflective powers. The novel has some sparkling scenes written in the vivacious manner of our neighbours, the French, and these we read. Some Eton boys talk politics, and as they talk just as boys should talk, their prattle is easily tolerated. Besides, I am not responsible for the caprice of fashion, nor for those adventitious circumstances which give currency to books, and which may sometimes compel us all to read what none of us heartily admires.

      Certainly, if I were admitted to the counsels of a novelist, I should never have finished with my list of grievances, my entreaties, and deprecations. I will not inflict it upon you. But there is one little request I cannot help making even to a novelist in embryo. I have been annoyed beyond measure at the habit our writers of fiction have fallen into, of throwing their heroes perpetually into a sort of swoon or delirium, or state of half consciousness. That a heroine should occasionally faint, and so permit the author to carry her quietly off the stage—this is an old expedient, natural and allowable. What I complain of is, that whenever the passions of the hero himself rise to a certain pitch; or whenever the necessities of the plot require him to do one thing, whilst both his reason and his feelings would plainly lead him to do another—he is immediately thrown into a state of half frenzy, has a "vague consciousness" of something or other, makes a complete nightmare of the business; is cast, in short, into a state of coma, in which the author can carry him hither and thither, and communicate to him whatever impulse he pleases. In this sort of dream he raves and resolves, he fights or he flies, and then wakes to confused memory of just what the author thinks fit to call to his recollection. It is very interesting and edifying, truly, to watch the movements of an irrational puppet! I do beg of you, when you take up the functions of the novelist, not to distribute this species of intoxication amongst your dramatis personæ, more largely than is absolutely necessary. Keep them in a rational state as long as you can. Depend upon it they will not grow more interesting in proportion as they approximate to madmen or idiots.

      And so, dear Eugenius, you are resolved, at all events, in some form or other, to be the author! This is decided. What was that desperate phrase I once heard you utter—you would strike one blow, though you put your whole life into the stroke, and died upon the broken sword!

      Ah! but one does not die upon the broken sword; one has to live on. Would that I could dissuade you from this inky pestilence! This poetizing spirit, which gives all life so much significance to the imagination, strikes it with sterility in every thing which should beget or prosper a personal career. It opens the heart—true, but keeps it open; it closes in on nothing—shuts in nothing for itself. It is an open heart, and the sunshine enters there, and the bird alights there; but nothing retains them, and the light and the song depart as freely as they came. You lose the spring of action, and forfeit the easy intercourse with the world; for, believe me, however you struggle against it, so long as you live a poet, will you feel yourself a stranger or a child amongst men. And all for what? I have that confidence in your talent, that I am sure you will make no ridiculous failures. What you write for fame, will be far superior to what others write for popularity. But these will attain their end, and you, with far more merit, will be only known as having failed. And know you not that men revenge on mediocrity the praise extorted from them by indisputable celebrity? It is a crime to be above the vulgar, and yet not overawe the vulgar. There are a few great names they cannot refuse to extol; men of genuine merit, of a larger merit than they can measure, who yet cannot confessedly approach to these select few, they treat with derision and contempt.

      But suppose the most complete success that you can rationally expect—what have you done? You have added one work of art the more to a literature already so rich, that the life of a man can hardly exhaust it; so rich, that it is compelled to drop by the way, as booty it cannot preserve, what in another literature, or at an earlier period of its own career, would have been considered invaluable treasure.

      But the question of success or failure is not, after all, the first or most important to your happiness. Could the hope of literary fame, could the passion for it, could the esteem even of its possession, keep a steady place in your mind, there were but little danger in admitting this species of ambition as the ruling spirit of your house. But, alas! whilst it is the most tenacious, it is also the most fluctuating of passions. It rises all radiant with the morning, and before the sun is in the zenith, it forsakes you, and the bright world at your feet is as a glittering desert. But if you should make good resolutions to reform and eject your tyrant, it will not fail to return before the night descends to dash and confound them.

      I remember meeting somewhere with the complaint of a young poet who had made trial of his muse and failed; the style was perhaps somewhat quaint, but it spoke the language of truth, and I copied it out. I will transcribe it for your edification, and so conclude this wandering epistle. You must not ask me for the title of the book, for I am not sure that I could give it you correctly. Besides, it would be of no use, as the work I know is out of print.

      "I could do better," says the poet in reply to his friend, who had been suggesting the usual consolations and lenitives applicable to the case, "but I could not so far excel what I have written, as to make all the difference between obscurity and fame. It is not a brief and tolerated existence in the world of letters that can be a sanction and motive to my endeavours; and since a noble immortality is denied me, I am willing to sink at once into oblivion. The sentence has been passed. I have not that obstinacy of hope which can make an appeal to