in unravelling the plans of these people than in exacting penalties. I don't want a trial with scores of defendants and hundreds of witnesses, tying the courts up for years.’
More hesitates.
‘Come on,’ he says, ‘you would have seen them off that way yourself, when you were Chancellor.’
‘You may be right. I am clear anyway.’ A pause. More says, ‘Thomas. In the name of Christ, you know that.’
‘As long as the king knows it. We must keep it firmly in his mind. A letter from you perhaps, enquiring after the princess Elizabeth.’
‘I can do that.’
‘Making it plain you accept her rights and title.’
‘That is not a difficulty. The new marriage is made and must be accepted.’
‘You don't think you could bring yourself to praise it?’
‘Why does the king want other men to praise his wife?’
‘Suppose you were to write an open letter. To say that you have seen the light in the matter of the king's natural jurisdiction over the church.’ He looks across to where the prisoners are being loaded into the waiting carts. ‘They are taking them back to the Tower now.’ He pauses. ‘You mustn't stand about. Come home with me to dinner.’
‘No.’ More shakes his head. ‘I would rather be blown around on the river and go home hungry. If I could trust you only to put food in my mouth – but you will put words into it.’
He watches him melt into the crowd of home-going aldermen. He thinks, More is too proud to retreat from his position. He is afraid to lose his credibility with the scholars in Europe. We must find some way for him to do it, that doesn't depend on abjection. The sky has cleared now, to a flawless lapis blue. The London gardens are bright with berries. There is an obdurate winter ahead. But he feels a force ready to break, as spring breaks from the dead tree. As the word of God spreads, the people's eyes are opened to new truths. Until now, like Helen Barre, they knew Noah and the Flood, but not St Paul. They could count over the sorrows of our Blessed Mother, and say how the damned are carried down to Hell. But they did not know the manifold miracles and sayings of Christ, nor the words and deeds of the apostles, simple men who, like the poor of London, pursued simple wordless trades. The story is much bigger than they ever thought it was. He says to his nephew Richard, you cannot tell people just part of the tale and then stop, or just tell them the parts you choose. They have seen their religion painted on the walls of churches, or carved in stone, but now God's pen is poised, and he is ready to write his words in the books of their hearts.
But in these same streets Chapuys sees the stirrings of sedition, a city ready to open its gates to the Emperor. He was not at the sack of Rome but there are nights when he dreams of it as if he had been there: the black guts spilled on antique pavements, the half-dead draped in the fountains, the chiming of bells through the marsh fog, and the flames of arsonists' torches leaping along the walls. Rome has fallen and everything within it; it was not invaders but Pope Julius himself who knocked down old St Peter's, which had stood for twelve hundred years, the site where the Emperor Constantine himself had dug the first trench, twelve scoops of soil, one for each of the apostles; where the Christian martyrs, sewn into the skins of wild beasts, had been torn apart by dogs. Twenty-five feet he dug down to lay his new foundations, through a necropolis, through twelve centuries of fishbones and ash, his workmen's shovels powdering the skulls of saints. In the place where martyrs had bled, ghost-white boulders stood: marble, waiting for Michelangelo.
In the street he sees a priest carrying the host, no doubt to a dying Londoner; the passers-by uncover their heads and kneel, but a boy leans out of an upper window and jeers, ‘Show us your Christ-is-Risen. Show us your Jack-in-the-Box.’ He glances up; the boy's face, before it vanishes, is vivid with rage.
He says to Cranmer, these people want a good authority, one they can properly obey. For centuries Rome has asked them to believe what only children could believe. Surely they will find it more natural to obey an English king, who will exercise his powers under Parliament and under God.
Two days after he sees More shivering at the sermon, he conveys a pardon to Lady Exeter. It comes with some blistering words from the king, directed to her husband. It is St Catherine's Day: in honour of the saint who was threatened with martyrdom on a wheel, we all walk in circles to our destination. At least, that's the theory. He has never seen anyone over the age of twelve actually doing it.
There's a feeling of power in reserve, a power that drives right through the bone, like the shiver you sense in the shaft of an axe when you take it into your hand. You can strike, or you can not strike, and if you choose to hold back the blow, you can still feel inside you the resonance of the omitted thing.
Next day, at Hampton Court, the king's son the Duke of Richmond marries Norfolk's daughter Mary. Anne has arranged this marriage for the glorification of the Howards; also, to stop Henry marrying his bastard, to the boy's advantage, to some princess abroad. She has persuaded the king to waive the magnificent dower payment he would have expected and, triumphant in all her designs, she joins the dancing, her thin face flushed, her shining hair braided with dagger-tips of diamonds. Henry cannot take his eyes off her, and nor can he.
Richmond draws to him all other eyes, gambolling like a colt, showing off his wedding finery, turning, leaping, bouncing and strutting. Look at him, the older ladies say, and you will see how his father was once: that perfect glow, skin as thin as a girl's. ‘Master Cromwell,’ he demands, ‘tell the king my father that I want to live with my wife. He says that I am to go back to my household and Mary is to stay with the queen.’
‘He has a care for your health, my lord.’
‘I am fifteen next.’
‘It wants half a year till your birthday.’
The boy's blithe expression vanishes; a stony look takes over his face. ‘Half a year is nothing. A man of fifteen is competent.’
‘So we hear,’ Lady Rochford says, standing idly by. ‘The king your father brought witnesses to court to say his brother could do the deed at fifteen, and more than once a night.’
‘It is also your bride's health that we need to think of.’
‘Brandon's wife is younger than mine, and he has her.’
‘Every time he sees her,’ Lady Rochford says, ‘if I judge by the startled expression on her face.’
Richmond is digging himself in for a long argument, entrenching himself behind precedent: it is his father's way of arguing. ‘Did not my great-grandmother, Lady Margaret Beaufort, give birth at thirteen years, to the prince who would be Henry Tudor?’
Bosworth, the tattered standards, the bloody field; the stained sheet of maternity. Where do we all come from, he thinks, but this same hole and corner dealing: sweetheart, yield to me. ‘I never heard it improved her health,’ he says, ‘or her temper. She had no children after.’ Suddenly he is tired of the argument; he cuts it short, his voice tired and flat. ‘Be reasonable, my lord. Once you've done it, you'll want to do it all the time. For about three years. That's the way it goes. And your father has other work in mind for you. He may send you to hold court in Dublin.’
Jane Rochford says, ‘Be easy, my lamb. There are ways that can be contrived. A man may always meet a woman, if she is willing.’
‘May I speak as your friend, Lady Rochford? You risk the king's displeasure if you meddle in this.’
‘Oh,’ she says easily, ‘Henry will forgive anything to a pretty woman. They only seek to do what is natural.’
The boy says, ‘Why should I live like a monk?’
‘A monk? They go to it like goats. Master Cromwell here will tell you.’
‘Perhaps,’ Richmond says, ‘it is madam the queen who wants to keep us apart. She doesn't mean the king to have a grandson in the cradle, before he has a son of his own.’
‘But