‘Then if this worm does not step back,’ Hengall said, staring at Jegar, ‘make a curse on his blood. Curdle his loins. Fill his belly with black worms.’
Jegar paused for a heartbeat. Although he did not fear Hengall’s mace, he did fear Hirac’s curse, so he stepped back. Hengall looked back at his son. ‘In the cloak, son,’ he said softly, ‘and hurry! I want my breakfast!’
Lengar’s defiance crumpled. For a second it seemed he would leap at his father, preferring death to dishonour, but then he just sagged and, with a despairing gesture, dropped the spear, unlooped the gold from his neck and cut the stitches holding the great lozenges to his jerkin. He placed all the lozenges in the bear cloak, then unclasped the belt and tossed it with its great gold buckle onto the lozenges. ‘I found the gold,’ he protested lamely when he had finished.
‘You and Saban found it,’ Hengall agreed, ‘but you found it in the Old Temple, not in the woods, and that means the gold was sent to all of us! And why?’ The chief had raised his voice so that all the folk could hear him. ‘The gods have not revealed their purpose, so we must wait to know the answer. But it is Slaol’s gold, and he sent it to us, and he must have had a reason.’ He hooked the bear cloak with his foot, dragging it and the treasures towards his hut’s doorway from where a pair of woman’s hands reached out to haul the glittering pile inwards. A faint groan went through the crowd, for they knew it would be a long time before they ever saw that gold again. Hengall ignored the groan. ‘There are those here,’ he shouted, ‘who would have me lead our warriors against the folk of Cathallo, and there are folk in Cathallo who would like their young men to attack us! Yet not all in Cathallo wish war on us. They know that many of their young men will die, and that even if they win the war they will be weakened by the fight. So there will be no war,’ he finished abruptly. That had been a very long speech for Hengall, and a rare one in that he had revealed his thinking. Tell someone your thoughts, he had once said, and you give away your soul, but he was hardly giving away secrets when he declared his abhorrence of war. Hengall the Warrior hated war. The business of life, he liked to say, is to plant grain, not blades. He did not mind leading war bands against Outlanders, for they were strangers and thieves, but he detested fighting against the neighbouring tribes, for they were cousins and they shared Ratharryn’s language and Ratharryn’s gods. He looked at Lengar. ‘Where’s the dead Outlander?’ he asked.
‘In the Old Temple,’ Lengar muttered. His tone was surly.
‘Take a priest,’ Hengall instructed Galeth, ‘and get rid of the body.’ He ducked back into his hut, leaving Lengar defeated and humiliated.
The last of the mists vanished as the sun broke through the thin cloud. The moss-covered thatch steamed gently. The excitement in Ratharryn was over for the moment, though there were still the after-effects of the storm to marvel at. The river flowed above its banks, the great ditch which lay inside the encircling embankment was flooded and the fields of wheat and barley were beaten flat.
And Hengall was still the chief.
The vast earthen embankment defined Ratharryn. Folk still marvelled that their ancestors had made such a wall for it stood five times the height of a man and ringed the huts where close to a hundred families lived. The bank had been scraped from soil and chalk with antlers and ox-blades, and was topped by the skulls of oxen, wolves and enemy spearmen to keep away the spirits of the dark forest. Every settlement, even the mean houses up on the higher land, had skulls to frighten the spirits, but Ratharryn mounted its skulls on the great earth bank that also served to deter and awe the tribe’s enemies.
The families all lived in the southern part of the enclosure, while in the north were the huts of the potters and carpenters, the forge of the tribe’s one smith and the pits of the leather workers. There was still space inside the bank where herds of cattle and pigs could be sheltered if an enemy threatened, and at those times the people would throng to the two temples built inside the earthen ring. Both shrines were rings of timber poles. The largest had five rings and was a temple to Lahanna, the goddess of the moon, while the smaller, with just three rings, was for Arryn, the god of the valley, and for Mai, his wife, who was goddess of the river. The highest poles of those temples stretched three times the height of Galeth, who was the tribe’s tallest man, but they were dwarfed by the third temple which lay just to the south of the encircling embankment. That third temple had six rings of timber, and two of the rings had wooden lintels spanning their posts’ tops, and that temple belonged to Slaol, the sun god. The Sun Temple had been deliberately built outside the settlement for Slaol and Lahanna were rivals and their temples had to be separated so that a sacrifice at one could not be seen from the other.
Slaol, Lahanna, Arryn and Mai were the chief deities of Ratharryn, but the people knew there were a thousand other gods in the valley, and as many again in the hills, and countless more beyond the hills, and a myriad in the winds. No tribe could build temples for each of the gods, nor even know who they all were, and besides that multitude of unknown gods there were the spirits of the dead, spirits of animals, spirits of streams, spirits of trees, spirits of fire, spirits of the air, spirits of everything that crept and breathed and killed or grew. And if a man was silent, standing on a hill in the evening quiet, he could sometimes hear the murmuring of the spirits, and that murmur could make a man mad unless he constantly prayed at the shrines.
Then there was a fourth shrine, the Old Temple, that lay on the southern hill where it was overgrown with hazel and choked with weeds. That temple had been dedicated to Slaol, but years before, no one could remember when, the tribe had built Slaol the new temple close to the settlement and the old shrine had been abandoned. It had just decayed, yet it must still possess power, for it was there that the gold of the Outfolk had come. Now, on the morning after the great storm, Galeth took three men to the ancient temple to find and bury the Outlander’s body. The four men were accompanied by Neel, the youngest of Ratharryn’s priests, who went to protect them from the dead stranger’s spirit.
The group stopped at the brow of the hill and made a bow to the grave mounds that stood between the Old Temple and the settlement. Neel howled like a dog to attract the attention of the ancestors’ spirits, then told those spirits what errand brought the men to the high ground. Galeth, while Neel chanted his news to the dead, stared at the sacred way that ran straight as an arrow’s flight off to the west. The ancestors had built that path but, like the Old Temple, it was now overgrown and abandoned, and not even the priests could say why its long straight ditches and banks had been scratched from the earth. Hirac thought it had been made to placate Rannos, the god of thunder, but he did not really know nor did he care. Now, as Galeth leaned on his spear and waited for Neel to detect an omen, it seemed to him that the world was wrong. It was decaying, just as the ancient sacred path and the Old Temple were decaying. Just as Ratharryn was decaying under the siege of sad harvests and persistent sickness. There was a tiredness in the air, as though the gods had become weary of their endless circling of the green world, and that tiredness frightened Galeth.
‘We can go,’ Neel declared, though none of the men accompanying him had seen what sign the young priest had detected in the landscape. Perhaps it was the brush of a mist tendril against a tree bough, or the banking flight of a hawk, or the twitch of a hare in the long grass, but Neel was confident that the ancestral spirits had given their approval. So the small party walked on into a small valley and up the further slope to the Old Temple.
Neel led the way through the rotted posts on the causeway and into the hazels. The young priest, his deerskin tunic soaked from the wet leaves, stopped with surprise when he reached the old death house. He frowned and hissed, then touched his groin to avert evil. It was not the stranger’s body that caused that precaution, but rather because the space in the shrine’s centre had been deliberately cleared of weeds and hazel. It looked as though someone worshipped here in secret, though the presence of the ox-skull suggested that whoever came to this forgotten place prayed to Slaol for the ox was Slaol’s beast, just as the badger and the bat and the owl belonged to Lahanna.
Galeth also touched his groin, but he was warding off the spirit of the dead stranger who lay on his back with the three arrows still protruding from his chest. Neel dropped onto all fours and barked like a dog to drive the dead man’s spirit far from