she a water-nymph within the fountain, or fairy or woodland goddess peeping over my shoulder, or the ghost of some forsaken maid who had drowned herself for love? Or, in good truth, had a lovely girl with a warm heart and lips that would bear pressure stolen softly behind me and thrown her image into the spring?
I watched and waited, but no vision came again. I departed, but with a spell upon me which drew me back that same afternoon to the haunted spring. There was the water gushing, the sand sparkling and the sunbeam glimmering. There the vision was not, but only a great frog, the hermit of that solitude, who immediately withdrew his speckled snout and made himself invisible — all except a pair of long legs — beneath a stone. Methought he had a devilish look. I could have slain him as an enchanter who kept the mysterious beauty imprisoned in the fountain.
Sad and heavy, I was returning to the village. Between me and the church-spire rose a little hill, and on its summit a group of trees insulated from all the rest of the wood, with their own share of radiance hovering on them from the west and their own solitary shadow falling to the east. The afternoon being far declined, the sunshine was almost pensive and the shade almost cheerful; glory and gloom were mingled in the placid light, as if the spirits of the Day and Evening had met in friendship under those trees and found themselves akin. I was admiring the picture when the shape of a young girl emerged from behind the clump of oaks. My heart knew her: it was the vision, but so distant and ethereal did she seem, so unmixed with earth, so imbued with the pensive glory of the spot where she was standing, that my spirit sunk within me, sadder than before. How could I ever reach her?
While I gazed a sudden shower came pattering down upon the leaves. In a moment the air was full of brightness, each raindrop catching a portion of sunlight as it fell, and the whole gentle shower appearing like a mist, just substantial enough to bear the burden of radiance. A rainbow vivid as Niagara’s was painted in the air. Its southern limb came down before the group of trees and enveloped the fair vision as if the hues of heaven were the only garment for her beauty. When the rainbow vanished, she who had seemed a part of it was no longer there. Was her existence absorbed in nature’s loveliest phenomenon, and did her pure frame dissolve away in the varied light? Yet I would not despair of her return, for, robed in the rainbow, she was the emblem of Hope.
Thus did the vision leave me, and many a doleful day succeeded to the parting moment. By the spring and in the wood and on the hill and through the village, at dewy sunrise, burning noon, and at that magic hour of sunset, when she had vanished from my sight, I sought her, but in vain. Weeks came and went, months rolled away, and she appeared not in them. I imparted my mystery to none, but wandered to and fro or sat in solitude like one that had caught a glimpse of heaven and could take no more joy on earth. I withdrew into an inner world where my thoughts lived and breathed, and the vision in the midst of them. Without intending it, I became at once the author and hero of a romance, conjuring up rivals, imagining events, the actions of others and my own, and experiencing every change of passion, till jealousy and despair had their end in bliss. Oh, had I the burning fancy of my early youth with manhood’s colder gift, the power of expression, your hearts, sweet ladies, should flutter at my tale.
In the middle of January I was summoned home. The day before my departure, visiting the spots which had been hallowed by the vision, I found that the spring had a frozen bosom, and nothing but the snow and a glare of winter sunshine on the hill of the rainbow. “Let me hope,” thought I, “or my heart will be as icy as the fountain and the whole world as desolate as this snowy hill.” Most of the day was spent in preparing for the journey, which was to commence at four o’clock the next morning. About an hour after supper, when all was in readiness, I descended from my chamber to the sitting-room to take leave of the old clergyman and his family with whom I had been an inmate. A gust of wind blew out my lamp as I passed through the entry.
According to their invariable custom — so pleasant a one when the fire blazes cheerfully — the family were sitting in the parlor with no other light than what came from the hearth. As the good clergyman’s scanty stipend compelled him to use all sorts of economy, the foundation of his fires was always a large heap of tan, or ground bark, which would smoulder away from morning till night with a dull warmth and no flame. This evening the heap of tan was newly put on and surmounted with three sticks of red oak full of moisture, and a few pieces of dry pine that had not yet kindled. There was no light except the little that came sullenly from two half-burnt brands, without even glimmering on the andirons. But I knew the position of the old minister’s armchair, and also where his wife sat with her knitting-work, and how to avoid his two daughters — one a stout country lass, and the other a consumptive girl. Groping through the gloom, I found my own place next to that of the son, a learned collegian who had come home to keep school in the village during the winter vacation. I noticed that there was less room than usual tonight between the collegian’s chair and mine.
As people are always taciturn in the dark, not a word was said for some time after my entrance. Nothing broke the stillness but the regular click of the matron’s knitting-needles. At times the fire threw out a brief and dusky gleam which twinkled on the old man’s glasses and hovered doubtfully round our circle, but was far too faint to portray the individuals who composed it. Were we not like ghosts? Dreamy as the scene was, might it not be a type of the mode in which departed people who had known and loved each other here would hold communion in eternity? We were aware of each other’s presence, not by sight nor sound nor touch, but by an inward consciousness. Would it not be so among the dead?
The silence was interrupted by the consumptive daughter addressing a remark to some one in the circle whom she called Rachel. Her tremulous and decayed accents were answered by a single word, but in a voice that made me start and bend toward the spot whence it had proceeded. Had I ever heard that sweet, low tone? If not, why did it rouse up so many old recollections, or mockeries of such, the shadows of things familiar yet unknown, and fill my mind with confused images of her features who had spoken, though buried in the gloom of the parlor? Whom had my heart recognized, that it throbbed so? I listened to catch her gentle breathing, and strove by the intensity of my gaze to picture forth a shape where none was visible.
Suddenly the dry pine caught; the fire blazed up with a ruddy glow, and where the darkness had been, there was she — the vision of the fountain. A spirit of radiance only, she had vanished with the rainbow and appeared again in the firelight, perhaps to flicker with the blaze and be gone. Vet her cheek was rosy and lifelike, and her features, in the bright warmth of the room, were even sweeter and tenderer than my recollection of them. She knew me. The mirthful expression that had laughed in her eyes and dimpled over her countenance when I beheld her faint beauty in the fountain was laughing and dimpling there now. One moment our glance mingled; the next, down rolled the heap of tan upon the kindled wood, and darkness snatched away that daughter of the light, and gave her back to me no more!
Fair ladies, there is nothing more to tell. Must the simple mystery be revealed, then, that Rachel was the daughter of the village squire and had left home for a boarding-school the morning after I arrived and returned the day before my departure? If I transformed her to an angel, it is what every youthful lover does for his mistress. Therein consists the essence of my story. But slight the change, sweet maids, to make angels of yourselves.
FANCY’S SHOW-BOX
A MORALITY
What is guilt? A stain upon the soul. And it is a point of vast interest whether the soul may contract such stains in all their depth and flagrancy from deeds which may have been plotted and resolved upon, but which physically have never had existence. Must the fleshly hand and visible frame of man set its seal to the evil designs of the soul, in order to give them their entire validity against the sinner? Or, while none but crimes perpetrated are cognizable before an earthly tribunal, will guilty thoughts — of which guilty deeds are no more than shadows, — will these draw down the full weight of a condemning sentence in the supreme court of eternity? In the solitude of a midnight chamber or in a desert afar from men or in a church while the body is kneeling the soul may pollute