of the shoes, but he succeeded in doing gallant work with them. Back from the lip of the hole, where ended the young man’s obliterated trial, Carlson put on the shoes and walked away to the left. He walked for miles, around knolls, over ridges and through canyons, and finally covered the trail in the running water of a creek-bed. Here he removed the shoes, and, still hiding trail for a distance, at last put on his own shoes. A week later Wickson got back his shoes.
That night the hounds were out, and there was little sleep in the refuge. Next day, time and again, the baying hounds came down the canyon, plunged off to the left on the trail Carlson had made for them, and were lost to ear in the farther canyons high up the mountain. And all the time our men waited in the refuge, weapons in hand—automatic revolvers and rifles, to say nothing of half a dozen infernal machines of Biedenbach’s manufacture. A more surprised party of rescuers could not be imagined, had they ventured down into our hiding-place.
I have now given the true disappearance of Philip Wickson, one-time oligarch, and, later, comrade in the Revolution. For we converted him in the end. His mind was fresh and plastic, and by nature he was very ethical. Several months later we rode him, on one of his father’s horses, over Sonoma Mountains to Petaluma Creek and embarked him in a small fishing-launch. By easy stages we smuggled him along our underground railway to the Carmel refuge.
There he remained eight months, at the end of which time, for two reasons, he was loath to leave us. One reason was that he had fallen in love with Anna Roylston, and the other was that he had become one of us. It was not until he became convinced of the hopelessness of his love affair that he acceded to our wishes and went back to his father. Ostensibly an oligarch until his death, he was in reality one of the most valuable of our agents. Often and often has the Iron Heel been dumbfounded by the miscarriage of its plans and operations against us. If it but knew the number of its own members who are our agents, it would understand. Young Wickson never wavered in his loyalty to the Cause. In truth, his very death was incurred by his devotion to duty. In the great storm of 1927, while attending a meeting of our leaders, he contracted the pneumonia of which he died.110
Chapter XXI.
The Roaring Abysmal Beast
During the long period of our stay in the refuge, we were kept closely in touch with what was happening in the world without, and we were learning thoroughly the strength of the Oligarchy with which we were at war. Out of the flux of transition the new institutions were forming more definitely and taking on the appearance and attributes of permanence. The oligarchs had succeeded in devising a governmental machine, as intricate as it was vast, that worked—and this despite all our efforts to clog and hamper.
This was a surprise to many of the revolutionists. They had not conceived it possible. Nevertheless the work of the country went on. The men toiled in the mines and fields—perforce they were no more than slaves. As for the vital industries, everything prospered. The members of the great labor castes were contented and worked on merrily. For the first time in their lives they knew industrial peace. No more were they worried by slack times, strike and lockout, and the union label. They lived in more comfortable homes and in delightful cities of their own—delightful compared with the slums and ghettos in which they had formerly dwelt. They had better food to eat, less hours of labor, more holidays, and a greater amount and variety of interests and pleasures. And for their less fortunate brothers and sisters, the unfavored laborers, the driven people of the abyss, they cared nothing. An age of selfishness was dawning upon mankind. And yet this is not altogether true. The labor castes were honeycombed by our agents—men whose eyes saw, beyond the belly-need, the radiant figure of liberty and brotherhood.
Another great institution that had taken form and was working smoothly was the Mercenaries. This body of soldiers had been evolved out of the old regular army and was now a million strong, to say nothing of the colonial forces. The Mercenaries constituted a race apart. They dwelt in cities of their own which were practically self-governed, and they were granted many privileges. By them a large portion of the perplexing surplus was consumed. They were losing all touch and sympathy with the rest of the people, and, in fact, were developing their own class morality and consciousness. And yet we had thousands of our agents among them.111
The oligarchs themselves were going through a remarkable and, it must be confessed, unexpected development. As a class, they disciplined themselves. Every member had his work to do in the world, and this work he was compelled to do. There were no more idle-rich young men. Their strength was used to give united strength to the Oligarchy. They served as leaders of troops and as lieutenants and captains of industry. They found careers in applied science, and many of them became great engineers. They went into the multitudinous divisions of the government, took service in the colonial possessions, and by tens of thousands went into the various secret services. They were, I may say, apprenticed to education, to art, to the church, to science, to literature; and in those fields they served the important function of moulding the thought-processes of the nation in the direction of the perpetuity of the Oligarchy.
They were taught, and later they in turn taught, that what they were doing was right. They assimilated the aristocratic idea from the moment they began, as children, to receive impressions of the world. The aristocratic idea was woven into the making of them until it became bone of them and flesh of them. They looked upon themselves as wild-animal trainers, rulers of beasts. From beneath their feet rose always the subterranean rumbles of revolt. Violent death ever stalked in their midst; bomb and knife and bullet were looked upon as so many fangs of the roaring abysmal beast they must dominate if humanity were to persist. They were the saviours of humanity, and they regarded themselves as heroic and sacrificing laborers for the highest good.
They, as a class, believed that they alone maintained civilization. It was their belief that if ever they weakened, the great beast would ingulf them and everything of beauty and wonder and joy and good in its cavernous and slime-dripping maw. Without them, anarchy would reign and humanity would drop backward into the primitive night out of which it had so painfully emerged. The horrid picture of anarchy was held always before their child’s eyes until they, in turn, obsessed by this cultivated fear, held the picture of anarchy before the eyes of the children that followed them. This was the beast to be stamped upon, and the highest duty of the aristocrat was to stamp upon it. In short, they alone, by their unremitting toil and sacrifice, stood between weak humanity and the all-devouring beast; and they believed it, firmly believed it.
I cannot lay too great stress upon this high ethical righteousness of the whole oligarch class. This has been the strength of the Iron Heel, and too many of the comrades have been slow or loath to realize it. Many of them have ascribed the strength of the Iron Heel to its system of reward and punishment. This is a mistake. Heaven and hell may be the prime factors of zeal in the religion of a fanatic; but for the great majority of the religious, heaven and hell are incidental to right and wrong. Love of the right, desire for the right, unhappiness with anything less than the right—in short, right conduct, is the prime factor of religion. And so with the Oligarchy. Prisons, banishment and degradation, honors and palaces and wonder-cities, are all incidental. The great driving force of the oligarchs is the belief that they are doing right. Never mind the exceptions, and never mind the oppression and injustice in which the Iron Heel was conceived. All is granted. The point is that the strength of the Oligarchy today lies in its satisfied conception of its own righteousness.112
For that matter, the strength of the Revolution, during these frightful twenty years, has resided in nothing else than the sense of righteousness. In no other way can be explained our sacrifices and martyrdoms. For no other reason did Rudolph Mendenhall flame out his soul for the Cause and sing his wild swan-song that last night of life. For no other reason did Hurlbert die under torture, refusing to the last to betray his comrades. For no other reason has Anna Roylston refused blessed motherhood. For no other reason has John