bring destruction upon his native city!"
This news filled the king's heart with horror; and when, a few months later, a son was born to him, he made up his mind to kill him rather than let him live to commit such fearful crimes. But Laius was too gentle to harm a babe, and so ordered a servant to carry the child out of the town and put him to death.
The man obeyed the first part of the king's orders; but when he had come to a lonely spot on the mountain, he could not make up his mind to kill the poor little babe. Thinking that the child would soon die if left on this lonely spot, the servant tied him to a tree, and, going back to the city, reported that he had gotten rid of him.
No further questions were asked, and all thought that the child was dead. It was not so, however. His cries had attracted the attention of a passing shepherd, who carried him home, and, being too poor to keep him, took him to the King of Corinth. As the king had no children, he gladly adopted the little boy.
When the queen saw that the child's ankles were swollen by the cord by which he had been hung to the tree, she tenderly cared for him, and called him Œd´i-pus, which means "the swollen-footed." This nickname clung to the boy, who grew up thinking that the King and Queen of Corinth were his real parents.
IX. THE SPHINX'S RIDDLE.
When Œdipus was grown up, he once went to a festival, where his proud manners so provoked one of his companions, that he taunted him with being only a foundling. Œdipus, seeing the frightened faces around him, now for the first time began to think that perhaps he had not been told the truth about his parentage. So he consulted an oracle.
Instead of giving him a plain answer—a thing which the oracles were seldom known to do—the voice said, "Œdipus, beware! You are doomed to kill your father, marry your mother, and bring destruction upon your native city!"
Horrified at this prophecy, and feeling sure that the King and Queen of Corinth were his parents, and that the oracle's predictions threatened misfortunes to them, Œdipus made up his mind to leave home forever. He did not even dare to return to bid his family good-by, and he started out alone and on foot to seek his fortunes elsewhere.
As he walked, he thought of his misfortunes, and grew very bitter against the cruel goddess of fate, whom he had been taught to fear. He fancied that this goddess could rule things as she pleased, and that it was she who had said he would commit the dreadful crimes which he was trying to avoid.
After several days' aimless wandering, Œdipus came at last to some crossroads. There he met an old man riding in a chariot, and preceded by a herald, who haughtily bade Œdipus make way for his master.
As Œdipus had been brought up as a prince, he was in the habit of seeing everybody make way for him. He therefore proudly refused to stir; and when the herald raised his staff to strike, Œdipus drew his sword and killed him.
The old man, indignant at this deed of violence, stepped out of his chariot and attacked Œdipus. Now, the young man did not know that it was his father Laius whom he thus met for the first time, so he fell upon and killed him also. The servants too were all slain when they in turn attacked him; and then Œdipus calmly continued his journey, little suspecting that the first part of the oracle's prediction had been fulfilled.
Soon after this fight, Œdipus came to the city of Thebes. The streets were filled with excited people, all talking at once; and the young prince, in listening to what they said, soon learned the cause of their excitement.
It seems that a terrible monster called the Sphinx had taken up its station on one of the principal roads leading to the town, and would allow no one to pass who could not answer a riddle which it asked. This creature had the head of a woman, the body of a lion, and the wings of an eagle; and, as it ate up all those who could not guess its riddle, the people were very much frightened.
Many persons had already been slain; for, although the bravest men had gone out to kill it, they had lost their lives in the attempt, as no one could harm it unless he guessed the mysterious riddle.
Laius, the king, hoping to learn from the oracle at Delphi the answer to the riddle, had ridden off in his chariot; but the people grew more excited still, when a messenger came running into the town, and said that the king and all his servants had been killed by robbers, and that their dead bodies had been found in the middle of the road.
Œdipus paid no attention to this news; for he little suspected that the old man whom he had killed was the king, whom everybody loved, and for whom they now mourned with noisy grief.
He was, however, deeply interested in the story of the Sphinx; and he was so sure that he could guess the riddle, that he immediately set out to find the monster. He walked boldly along the road until stopped by the Sphinx, which told him to answer this riddle if he wished to live: "What creature walks upon four feet in the morning, upon two at noon, and upon three at night?"
After a few moments' deep thought, Œdipus answered that the creature was man. "For," said he, "in the morning of life, or in babyhood, man creeps on hands and knees; at noon, or in manhood, he walks erect; and at evening, or in old age, he supports his tottering steps with a staff."
The Sphinx's riddle was guessed; and the monster, knowing that its power was now at an end, tried to get away. But Œdipus would not allow it to do so; and, drawing his sword, he forced it back until it fell over a precipice, on the sharp stones below, and was dashed to pieces.
X. BLINDNESS AND DEATH OF ŒDIPUS.
Bœotia was now rid of the Sphinx; and when the The´bans heard the joyful news of its death, they welcomed [Oe]dipus with much joy. In reward for his bravery, they gave him not only the throne, but also the hand of Jocasta, the widowed queen. It was thus that Œdipus, although he did not know it, fulfilled the second part of the prophecy, and married his own mother.
Several years now passed by, during which Œdipus ruled the Thebans so wisely, that they all loved him dearly, and went to him for advice in all their troubles. Finally the good times came to an end; and the people were again terrified, because a plague, or great sickness, broke out in the city, and many of the inhabitants died.
All kinds of medicines were tried, but without effect; and all the gods were asked to lend their aid. In despair, Œdipus sent a messenger to Delphi to ask the oracle how the disease could be stopped. The oracle for once gave a plain answer, and said that the plague would cease only when the murderer of Laius had been found and punished.
Investigations were now made for the first time, and it was found that Œdipus was the one who had slain the king. At the same time, the servant confessed that he had not killed the royal child; and the shepherd told how he had found the babe and carried him to Corinth, where he had been adopted by the king.
When Œdipus heard all this, he was driven almost mad with despair; for now he knew not only that he had murdered his father and married his mother, but that it was on his account that the plague had caused the death of so many people in Thebes.
In her horror and grief at this discovery, Queen Jocasta killed herself. When Œdipus learned that she was dead, he ran into the room where she lay, and took one of the buckles which fastened her dress and put out his eyes with it, saying, that, since they had beheld such a sorrowful sight, they should never again see the light of day.
To rid the city of his accursed