a colony on the same spot where that of Inachus had once been. The new Argos rose on the same place as the old; and the country around it, called Ar´go-lis, was separated from Bœotia and Attica only by a long narrow strip of land, which was known as the Isthmus of Cor´-inth.
Danaus not only showed the Pelasgians all the useful arts which Cadmus and Cecrops had taught, but also helped them to build ships like that in which he had come to Greece. He also founded religious festivals or games in honor of the harvest goddess, De-me´ter. The women were invited to these games, and they only were allowed to bear torches in the public processions, where they sang hymns in honor of the goddess.
The descendants of Danaus long ruled over the land; and one member of his family, Per´seus, built the town of My-ce´næ on a spot where many of the Pelasgian stone walls can still be seen.
The Pelasgians who joined this young hero helped him to build great walls all around his town. These were provided with massive gateways and tall towers, from which the soldiers could overlook the whole country, and see the approach of an enemy from afar.
This same people built tombs for some of the ancient kings, and many treasure and store houses. These buildings, buried under earth and rubbish, were uncovered a few years ago. In the tombs were found swords, spears, and remains of ancient armor, gold ornaments, ancient pieces of pottery, human bones, and, strangest of all, thin masks of pure gold, which covered the faces of some of the dead.
Thus you see, the Pelasgians little by little joined the new colonies which came to take possession of the land, and founded little states or countries of their own, each governed by its own king, and obeying its own laws.
IV. STORY OF DEUCALION.
The Greeks used to tell their children that Deu-ca´li-on, the leader of the Thes-sa´li-ans, was a descendant of the gods, for each part of the country claimed that its first great man was the son of a god. It was under the reign of Deucalion that another flood took place. This was even more terrible than that of Ogyges; and all the people of the neighborhood fled in haste to the high mountains north of Thes´sa-ly, where they were kindly received by Deucalion.
When all danger was over, and the waters began to recede, they followed their leader down into the plains again. This soon gave rise to a wonderful story, which you will often hear. It was said that Deucalion and his wife Pyr´rha were the only people left alive after the flood. When the waters had all gone, they went down the mountain, and found that the temple at Del´phi, where they worshiped their gods, was still standing unharmed. They entered, and, kneeling before the altar, prayed for help.
A mysterious voice then bade them go down the mountain, throwing their mother's bones behind them. They were very much troubled when they heard this, until Deucalion said that a voice from heaven could not have meant them to do any harm. In thinking over the real meaning of the words he had heard, he told his wife, that, as the Earth is the mother of all creatures, her bones must mean the stones.
Deucalion and Pyrrha, therefore, went slowly down the mountain, throwing the stones behind them. The Greeks used to tell that a sturdy race of men sprang up from the stones cast by Deucalion, while beautiful women came from those cast by Pyrrha.
The country was soon peopled by the children of these men, who always proudly declared that the story was true, and that they sprang from the race which owed its birth to this great miracle. Deucalion reigned over this people as long as he lived; and when he died, his two sons, Am-phic´ty-on and Hel´len, became kings in his stead. The former staid in Thessaly; and, hearing that some barbarians called Thra´cians were about to come over the mountains and drive his people away, he called the chiefs of all the different states to a council, to ask their advice about the best means of defense. All the chiefs obeyed the summons, and met at a place in Thessaly where the mountains approach the sea so closely as to leave but a narrow pass between. In the pass are hot springs, and so it was called Ther-mop´y-læ, or the Hot Gateway.
The chiefs thus gathered together called this assembly the Am-phic-ty-on´ic Council, in honor of Amphictyon. After making plans to drive back the Thracians, they decided to meet once a year, either at Thermopylæ or at the temple at Delphi, to talk over all important matters.
V. STORY OF DÆDALUS AND ICARUS.
Hellen, Deucalion's second son, finding Thessaly too small to give homes to all the people, went southward with a band of hardy followers, and settled in another part of the country which we call Greece, but which was then, in honor of him, called Hellas, while his people were called Hel-le´nes, or subjects of Hellen.
When Hellen died, he left his kingdom to his three sons, Do´rus, Æ´o-lus, and Xu´thus. Instead of dividing their father's lands fairly, the eldest two sons quarreled with the youngest, and finally drove him away. Homeless and poor, Xuthus now went to Athens, where he was warmly welcomed by the king, who not only treated him very kindly, but also gave him his daughter in marriage, and promised that he should inherit the throne.
This promise was duly kept, and Xuthus the exile ruled over Athens. When he died, he left the crown to his sons, I´on and A-chæ´us.
As the A-the´ni-ans had gradually increased in number until their territory was too small to afford a living to all the inhabitants, Ion and Achæus, even in their father's lifetime, led some of their followers along the Isthmus of Corinth, and down into the peninsula, where they founded two flourishing states, called, after them, A-cha´ia and I-o´ni-a. Thus, while northern Greece was pretty equally divided between the Do´ri-ans and Æ-o´li-ans, descendants and subjects of Dorus and Æolus, the peninsula was almost entirely in the hands of the I-o´ni-ans and A-chæ´ans, who built towns, cultivated the soil, and became bold navigators. They ventured farther and farther out at sea, until they were familiar with all the neighboring bays and islands.
Sailing thus from place to place, the Hellenes came at last to Crete, a large island south of Greece. This island was then governed by a very wise king called Mi´nos. The laws of this monarch were so just that all the Greeks admired them very much. When he died, they even declared that the gods had called him away to judge the dead in Ha´des, and to decide what punishments and rewards the spirits deserved.
Although Minos was very wise, he had a subject named Dæd´a-lus who was even wiser than he. This man not only invented the saw and the potter's wheel, but also taught the people how to rig sails for their vessels.
As nothing but oars and paddles had hitherto been used to propel ships, this last invention seemed very wonderful; and, to compliment Dædalus, the people declared that he had given their vessels wings, and had thus enabled them to fly over the seas.
Many years after, when sails were so common that they ceased to excite any wonder, the people, forgetting that these were the wings which Dædalus had made, invented a wonderful story, which runs as follows.
Minos, King of Crete, once sent for Dædalus, and bade him build a maze, or labyrinth, with so many rooms and winding halls, that no one, once in it, could ever find his way out again.
Dædalus set to work and built a maze so intricate that neither he nor his son Ic´a-rus, who was with him, could get out. Not willing to remain there a prisoner, Dædalus soon contrived a means of escape.
He and Icarus first gathered together a large quantity of feathers, out of