Jacob Burckhardt

The Civilisation of the Renaissance in Italy


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the Baglioni from Perugia and the exiles encamped in and near Assisi conducted the war with such ferocity, that every house in the valley was levelled to the ground. The fields lay untilled, the peasants were turned into plundering and murdering savages, the fresh-grown bushes were filled with stags and wolves, and the beasts grew fat on the bodies of the slain, on so-called ‘Christian flesh.’ When Alexander VI. withdrew (1495) into Umbria before Charles VIII., then returning from Naples, it occurred to him, when at Perugia, that he might now rid himself of the Baglioni once for all; he proposed to Guido a festival or tournament, or something else of the same kind, which would bring the whole family together. Guido, however, was of opinion, ‘that the most impressive spectacle of all would be to see the whole military force of Perugia collected in a body,’ whereupon the Pope abandoned his project. Soon after, the exiles made another attack, in which nothing but the personal heroism of the Baglioni won them the victory. It was then that Simonetto Baglione, a lad of scarcely eighteen, fought in the square with a handful of followers against hundreds of the enemy: he fell at last with more than twenty wounds, but recovered himself when Astorre Baglione came to his help, and mounting on horseback in gilded armour with a falcon on his helmet, ‘like Mars in bearing and in deeds, plunged into the struggle.’

      At that time Raphael, a boy of twelve years of age, was at school under Pietro Perugino. The impressions of these days are perhaps immortalised in the small, early pictures of St. Michael and St. George: something of them, it may be, lives eternally in the great painting of St. Michael: and if Astorre Baglione has anywhere found his apotheosis, it is in the figure of the heavenly horseman in the Heliodorus.

      As the corpse of Astorre lay by that of Simonetto in the street, the spectators, ‘and especially the foreign students,’ compared him to an ancient Roman, so great and imposing did he seem. In the features of Simonetto could still be traced the audacity and defiance which death itself had not tamed. The victors went round among the friends of the family, and did their best to recommend themselves; they found all in tears and preparing to leave for the country. Meantime the escaped Baglioni collected forces without the city, and on the following day forced their way in, Gianpaolo at their head, and speedily found adherents among others whom Barciglia had been threatening with death. When Grifone fell into their hands near S. Ercolono. Gianpaolo handed him over for execution to his followers. Barciglia and Penna fled to Varano, the chief author of the tragedy, at Camerino; and in a moment, almost without loss, Gianpaolo became master of the city.

      Atalanta, the still young and beautiful mother of Grifone, who the day before had withdrawn to a country house with the latter’s wife Zenobia and two children of Gianpaolo, and more than once had repulsed her son with a mother’s curse, now returned with her step-daughter in search of the dying man. All stood aside as the two women approached, each man shrinking from being recognised as the slayer of Grifone, and dreading the malediction of the mother. But they were deceived: she herself besought her son to pardon him who had dealt the fatal blow, and he died with her blessing. The eyes of the crowd followed the two women reverently as they crossed the square with blood-stained garments. It was Atalanta for whom Raphael afterwards painted the world-famed ‘Deposition,’ with which she laid her own maternal sorrows at the feet of a yet higher and holier suffering.

      The cathedral, in the immediate neighbourhood of which the greater part of this tragedy had been enacted, was washed with wine and consecrated afresh. The triumphal arch, erected for the wedding, still remained standing, painted with the deeds of Astorre and with the laudatory verses of the narrator of these events, the worthy Matarazzo.

      A legendary history, which is simply the reflection of these atrocities, arose out of the early days of the Baglioni. All the members of this family from the beginning were reported to have died an evil death—twenty-seven on one occasion together; their houses were said to have been once before levelled to the ground, and the streets of Perugia paved with the bricks—and more of the same kind. Under Paul III. the destruction of their palaces really took place.[63]

      Here and there we meet with the names of the rulers of Rimini. Unscrupulousness, impiety, military skill, and high culture, have been seldom so combined in one individual as in Sigismondo Malatesta (d. 1467).[65] But the accumulated crimes of such a family must at last outweigh all talent, however great, and drag the tyrant into the abyss. Pandolfo, Sigismondo’s nephew, who has been mentioned already, succeeded in holding his ground, for the sole reason that the Venetians refused to abandon their Condottiere, whatever guilt he might be chargeable with; when his subjects (1497), after ample provocation,[66] bombarded him in his castle at Rimini, and afterwards allowed him to escape, a Venetian commissioner brought him back, stained as he was with fratricide and every other abomination. Thirty years later the Malatesta were penniless exiles. In the year 1527, as in the time of Cæsar Borgia, a sort of epidemic fell on the petty tyrants: few of them outlived this date, and none to their own good. At Mirandola, which was governed by insignificant princes of the house of Pico, lived in the year 1533 a poor scholar, Lilio Gregorio Giraldi, who had fled from the sack of Rome to the hospitable hearth of the aged Giovanni Francesco Pico, nephew of the famous Giovanni; the discussions as to the sepulchral monument which the prince was constructing for himself gave rise to a treatise, the dedication of which bears the date of April in this year. The postscript is a sad one.[67]—‘In October of the same year the unhappy prince was attacked in the night and robbed of life and throne by his brother’s son; and I myself escaped narrowly, and am now in the deepest misery.’