Plutarch

Parallel Lives


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assembled at the Capitol and silence being enjoined, Horatius, after the performance of other ceremonies, holding the doors, according to custom, was proceeding to pronounce the words of dedication, when Marcus, the brother of Poplicola, who had got a place on purpose beforehand near the door, observing his opportunity, cried, “O consul, thy son lies dead in the camp;” which made a great impression upon all others who heard it, yet in nowise discomposed Horatius, who returned merely the reply, “Cast the dead out whither you please; I am not a mourner;” and so completed the dedication. The news was not true, but Marcus thought the lie might avert him from his performance; but it argues him a man of wonderful self-possession, whether he at once saw through the cheat, or, believing it as true, showed no discomposure.

      The same fortune attended the dedication of the second temple; the first, as has been said, was built by Tarquin and dedicated by Horatius; it was burnt down in the civil wars. The second, Sylla built, and, dying before the dedication, left that honor to Catulus; and when this was demolished in the Vitellian sedition, Vespasian, with the same success that attended him in other things, began a third, and lived to see it finished, but did not live to see it again destroyed, as it presently was; but was as fortunate in dying before its destruction, as Sylla was the reverse in dying before the dedication of his. For immediately after Vespasian’s death it was consumed by fire. The fourth, which now exists, was both built and dedicated by Domitian. It is said Tarquin expended forty thousand pounds of silver in the very foundations; but the whole wealth of the richest private man in Rome would not discharge the cost of the gilding of this temple in our days, it amounting to above twelve thousand talents; the pillars were cut out of Pentelican marble, of a length most happily proportioned to their thickness; these we saw at Athens; but when they were cut anew at Rome and polished, they did not gain so much in embellishment, as they lost in symmetry, being rendered too taper and slender. Should any one who wonders at the costliness of the Capitol visit any one gallery in Domitian’s palace, or hall, or bath, or the apartments of his concubines, Epicharmus’s remark upon the prodigal, that

      ’Tis not beneficence, but, truth to say,

       A mere disease of giving things away,

      would be in his mouth in application to Domitian. It is neither piety, he would say, nor magnificence, but, indeed, a mere disease of building, and a desire, like Midas, of converting every thing into gold or stone.

      And thus much for this matter.

      Tarquin, after the great battle wherein he lost his son in combat with Brutus, fled to Clusium, and sought aid from Lars Porsenna, then one of the most powerful princes of Italy, and a man of worth and generosity; who assured him of assistance, immediately sending his commands to Rome that they should receive Tarquin as their king, and, upon the Romans’ refusal, proclaimed war, and, having signified the time and place where he intended his attack, approached with a great army. Poplicola was, in his absence, chosen consul a second time, and Titus Lucretius his colleague, and, returning to Rome, to show a spirit yet loftier than Porsenna’s, built the city Sigliuria when Porsenna was already in the neighborhood; and, walling it at great expense, there placed a colony of seven hundred men, as being little concerned at the war. Nevertheless, Porsenna, making a sharp assault, obliged the defendants to retire to Rome, who had almost in their entrance admitted the enemy into the city with them; only Poplicola by sallying out at the gate prevented them, and, joining battle by Tiber side, opposed the enemy, that pressed on with their multitude, but at last, sinking under desperate wounds, was carried out of the fight. The same fortune fell upon Lucretius, so that the Romans, being dismayed, retreated into the city for their security, and Rome was in great hazard of being taken, the enemy forcing their way on to the wooden bridge, where Horatius Cocles, seconded by two of the first men in Rome, Herminius and Lartius, made head against them. Horatius obtained this name from the loss of one of his eyes in the wars, or, as others write, from the depressure of his nose, which, leaving nothing in the middle to separate them, made both eyes appear but as one; and hence, intending to say Cyclops, by a mispronunciation they called him Cocles. This Cocles kept the bridge, and held back the enemy, till his own party broke it down behind, and then with his armor dropped into the river, and swam to the hither side, with a wound in his hip from a Tuscan spear. Poplicola, admiring his courage, proposed at once that the Romans should every one make him a present of a day’s provisions, and afterwards gave him as much land as he could plow round in one day, and besides erected a brazen statue to his honor in the temple of Vulcan, as a requital for the lameness caused by his wound.

      But Porsenna laying close siege to the city, and a famine raging amongst the Romans, also a new army of the Tuscans making incursions into the country, Poplicola, a third time chosen consul, designed to make, without sallying out, his defense against Porsenna, but, privately stealing forth against the new army of the Tuscans, put them to flight, and slew five thousand. The story of Mucius is variously given; we, like others, must follow the commonly received statement. He was a man endowed with every virtue, but most eminent in war; and, resolving to kill Porsenna, attired himself in the Tuscan habit, and, using the Tuscan language, came to the camp, and approaching the seat where the king sat amongst his nobles, but not certainly knowing the king, and fearful to inquire, drew out his sword, and stabbed one who he thought had most the appearance of king. Mucius was taken in the act, and whilst he was under examination, a pan of fire was brought to the king, who intended to sacrifice; Mucius thrust his right hand into the flame, and whilst it burnt stood looking at Porsenna with a steadfast and undaunted countenance; Porsenna at last in admiration dismissed him, and returned his sword, reaching it from his seat; Mucius received it in his left hand, which occasioned the name of Scaevola, left-handed, and said, “I have overcome the terrors of Porsenna, yet am vanquished by his generosity, and gratitude obliges me to disclose what no punishment could extort;” and assured him then, that three hundred Romans, all of the same resolution, lurked about his camp, only waiting for an opportunity; he, by lot appointed to the enterprise, was not sorry that he had miscarried in it, because so brave and good a man deserved rather to be a friend to the Romans than an enemy. To this Porsenna gave credit, and thereupon expressed an inclination to a truce, not, I presume, so much out of fear of the three hundred Romans, as in admiration of the Roman courage. All other writers call this man Mucius Scaevola, yet Athenodorus, son of Sandon, in a book addressed to Octavia, Caesar’s sister, avers he was also called Postumus.

      Poplicola, not so much esteeming Porsenna’s enmity dangerous to Rome as his friendship and alliance serviceable, was induced to refer the controversy with Tarquin to his arbitration, and several times undertook to prove Tarquin the worst of men, and justly deprived of his kingdom. But Tarquin proudly replied he would admit no judge, much less Porsenna, that had fallen away from his engagements; and Porsenna, resenting this answer, and mistrusting the equity of his cause, moved also by the solicitations of his son Aruns, who was earnest for the Roman interest, made a peace on these conditions, that they should resign the land they had taken from the Tuscans, and restore all prisoners and receive back their deserters. To confirm the peace, the Romans gave as hostages ten sons of patrician parents, and as many daughters, amongst whom was Valeria, the daughter of Poplicola.

      Upon these assurances, Porsenna ceased from all acts of hostility, and the young girls went down to the river to bathe, at that part where the winding of the bank formed a bay and made the waters stiller and quieter; and, seeing no guard, nor any one coming or going over, they were encouraged to swim over, notwithstanding the depth and violence of the stream. Some affirm that one of them, by name Cloelia, passing over on horseback, persuaded the rest to swim after; but, upon their safe arrival, presenting themselves to Poplicola, he neither praised nor approved their return, but was concerned lest he should appear less faithful than Porsenna, and this boldness in the maidens should argue treachery in the Romans; so that, apprehending them, he sent them back to Porsenna. But Tarquin’s men, having intelligence of this, laid a strong ambuscade on the other side for those that conducted them; and while these were skirmishing together, Valeria, the daughter of Poplicola, rushed through the enemy and fled, and with the assistance of three of her attendants made good her escape, whilst the rest were dangerously hedged in by the soldiers; but Aruns, Porsenna’s son, upon tidings of it, hastened to their rescue, and, putting the enemy to flight, delivered the Romans. When Porsenna saw the maidens returned, demanding who was the author and adviser of the act, and understanding Cloelia to be the person, he looked on her with