But in order to throw their weapons further and with greater force, the Eskimos have invented an appliance which distinguishes them from all surrounding races, whether American or Asiatic. This invention is the throwing-stick. Oddly enough, this admirable device, which by its sling-like action greatly augments the length and strength of the arm, is known in very few parts of the world—probably only in three. It is found in Australia in a very primitive form, among the Conibos and Purus on the Upper Amazon, where it is scarcely more developed than in Australia, and finally among the Eskimos, where it has reached its highest perfection.[13] We can scarcely conjecture that the throwing-stick, appearing in places so remote from each other, springs from any common origin, and we must thus accept the Eskimo form of it as an original invention of that particular race. It is generally made in Greenland of red drift-wood, and is about half a yard long (fourteen sticks in my possession range from 42 to 52 centimetres in length). At its lower and broader end it is about 3 inches (7 or 8 centimetres) in width, and is flat, with a thickness of rather more than half an inch (about 1½ centimetre). The sides, at the lower and broader end, have indentations in them for convenience in grasping—on one side for the thumb, on the other for the fore-finger; while on the upper flat side there runs a long groove along the whole length of the stick, to receive the dart or harpoon.[14] The throwing-stick is found in two forms. The one is most used for the bladder-dart and the bird-dart; it has at the upper narrow end a knob which fits into an indentation in a plate of bone fixed to the butt-end of the dart. (Compare illustrations on pp. 40 and 42). The other form is used for harpoons and lances; it has a hole in the upper narrow end, into which fits a backward-slanting spur in the side of the harpoon or lance-shaft, and it has besides another hole further down and near the grip, into which fits another slanting spur. (Compare illustration, p. 43). Throwing-sticks of this sort are used in the North, for example in Sukkertoppen, for the bird-dart as well.
A third form of the throwing-stick is used in the most southern part of Greenland and on the east coast for the ernangnak or flange harpoon. This form has in its upper narrow end a small knob, as in the bird-dart throwing-stick, and this knob fits into an indentation in the butt-end of the harpoon between the bone flanges; in the lower end of the shaft, on the other hand, near the grip, there are one or even two holes into which fit bone knobs in the side of the harpoon-shaft, as above described.
When the harpoon or the dart is to be hurled, the throwing-stick, of whatever form it may be, is seized by the grip and held backward, together with the weapon, in a horizontal position. (See illustration, page 40); being then jerked forward with force, its lower end comes away from the dart or harpoon, while, with the upper end, still fitted to its knob or peg (see illustrations on this and the next page), the thrower hurls the weapon away to a considerable distance and with great accuracy. This is an extremely simple and effective invention.
THROWING-STICK WITH BIRD-DART
Besides the weapons above-mentioned, the Eskimo has behind him in his kaiak, when he goes out hunting, a knife with a handle about 4 feet long (1·20 metre) and a pointed blade measuring some 8 inches (20 centimetres). This is used for giving the seal or other game its finishing stroke. He has, moreover, a smaller knife lying before him in the kaiak; it is used, amongst other things, for piercing holes in the seal through which to pass the bone knobs of the towing-line, wherewith the seal is made fast to the kaiak and towed to land. To this end, too, he always carries with him one or more towing-bladders, which he inflates and fastens to the seal in order to keep it afloat. These bladders are made of the pouch of small whales (e.g. the grampus).
THE BIRD-DART THROWN
To complete this description, I should also mention the bone-knife which forms part of the kaiak-man’s outfit, especially in winter, and which is principally used for scraping the ice off the kaiak.
THROWING-STICK WITH HARPOON
From the accompanying drawing, the reader will be able to form an idea of how all these weapons are fitted to the kaiak when it is in full hunting trim: a is the kaiak-opening; b, the harpoon-bladder; c, the kaiak-stand with coiled harpoon-line (e); d, the harpoon hanging in its place; f, the lance; g, the kaiak-knife; h, the bladder-dart; i, the bird-dart; k, its throwing-stick.
KAIAK, SEEN FROM ABOVE
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KAIAK-FRAME
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But the most important thing of all yet remains, and that is a description of the kaiak itself.
It has an internal framework of wood. This, of which the reader can, I hope, form some conception from the accompanying drawing, was formerly always made of drift-wood, usually of the white wood, which is lightest. For the ribs, osiers were sometimes used, from willow bushes which are found growing far up the fiords. In later days they have got into the habit of buying European boards of spruce or Scotch fir in the west coast colonies, although drift-wood is still considered preferable, especially on account of its lightness.
This framework is covered externally with skins, as a rule with the skin of the saddleback seal (Phoca grœnlandica), or of the bladder-nose or hood seal (Cystophora cristata). The latter is not so durable or so water-tight as the former; but the skin of a young bladder-nose, in which the pores are not yet very large, is considered good enough. Those who can afford it use the skin of the bearded seal (Phoca barbata), which is reckoned the best and strongest; but, as it is also used for harpoon lines, it is, as a rule, only on the south and east coast that it is found in such quantities that it can be commonly used for covering the kaiak. The skin of the great ringed seal (Phoca fœtida) is also used, but not so frequently.
The preparation of the kaiak-skins will be described subsequently, in Chapter VIII. They are generally fitted at once to the kaiak in a raw state; but if they have been already dried they must be carefully softened for several days before they can be used. The point is to get them as moist and pliant as possible, so that they can be thoroughly well stretched, and remain as tense as a drum-head when they dry. The preparation of the skins, and the sewing and stretching them on the kaiak, belongs to the women’s department; it is not very easy work, and woe to them if the skin sits badly or is too slack! They feel it a great disgrace.
All, or at any rate a great many, of the women of the village are generally present when a kaiak is being covered; it is a great entertainment to them, especially as, in reward for their assistance, they are often treated to coffee by the owner of the kaiak. The cost of the entertainment ranges, according to his wealth, from threepence or fourpence up to a shilling or more.
In the middle of the kaiak’s deck there is a hole just large enough to enable a man to get his legs through it and to sit down; his thighs almost entirely fill the aperture. Thus it takes a good deal of practice before one can slip into or out of the kaiak with any sort of ease. The hole is surrounded by the kaiak-ring, which consists of a hoop of wood. It stands a little more than an inch (3 or 3½ centimetres) above the kaiak’s deck, and the waterproof jacket, as we shall presently see, is drawn over it. At the spot where the rower sits, pieces of old kaiak-skin are laid in the bottom over the ribs, with a piece of bearskin or other fur to make the seat softer.
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