guide us!” said the poor woman; “I had forgot what an ill will ye had aye at the Paip, and sae had my puir gudeman, Stephen Butler. Mony an afternoon he wad sit and take up his testimony again the Paip, and again baptizing of bairns, and the like.”
“Woman!” reiterated Deans, “either speak about what ye ken something o’, or be silent; I say that independency is a foul heresy, and anabaptism a damnable and deceiving error, whilk suld be rooted out of the land wi’ the fire o’ the spiritual, and the sword o’ the civil magistrate.”
“Weel, weel, neibor, I’ll no say that ye mayna be right,” answered the submissive Judith. “I am sure ye are right about the sawing and the mawing, the shearing and the leading, and what for suld ye no be right about kirkwark, too? — But concerning my oe, Reuben Butler —”
“Reuben Butler, gudewife,” said David, with solemnity, “is a lad I wish heartily weel to, even as if he were mine ain son — but I doubt there will be outs and ins in the track of his walk. I muckle fear his gifts will get the heels of his grace. He has ower muckle human wit and learning, and thinks as muckle about the form of the bicker as he does about the healsomeness of the food — he maun broider the marriage-garment with lace and passments, or it’s no gude eneugh for him. And it’s like he’s something proud o’ his human gifts and learning, whilk enables him to dress up his doctrine in that fine airy dress. But,” added he, at seeing the old woman’s uneasiness at his discourse, “affliction may gie him a jagg, and let the wind out o’ him, as out o’ a cow that’s eaten wet clover, and the lad may do weel, and be a burning and a shining light; and I trust it will be yours to see, and his to feel it, and that soon.”
Widow Butler was obliged to retire, unable to make anything more of her neighbour, whose discourse, though she did not comprehend it, filled her with undefined apprehensions on her grandson’s account, and greatly depressed the joy with which she had welcomed him on his return. And it must not be concealed, in justice to Mr. Deans’s discernment, that Butler, in their conference, had made a greater display of his learning than the occasion called for, or than was likely to be acceptable to the old man, who, accustomed to consider himself as a person preeminently entitled to dictate upon theological subjects of controversy, felt rather humbled and mortified when learned authorities were placed in array against him. In fact, Butler had not escaped the tinge of pedantry which naturally flowed from his education, and was apt, on many occasions, to make parade of his knowledge, when there was no need of such vanity.
Jeanie Deans, however, found no fault with this display of learning, but, on the contrary, admired it; perhaps on the same score that her sex are said to admire men of courage, on account of their own deficiency in that qualification. The circumstances of their families threw the young people constantly together; their old intimacy was renewed, though upon a footing better adapted to their age; and it became at length understood betwixt them, that their union should be deferred no longer than until Butler should obtain some steady means of support, however humble. This, however, was not a matter speedily to be accomplished. Plan after plan was formed, and plan after plan failed. The good-humoured cheek of Jeanie lost the first flush of juvenile freshness; Reuben’s brow assumed the gravity of manhood, yet the means of obtaining a settlement seemed remote as ever. Fortunately for the lovers, their passion was of no ardent or enthusiastic cast; and a sense of duty on both sides induced them to bear, with patient fortitude, the protracted interval which divided them from each other.
In the meanwhile, time did not roll on without effecting his usual changes. The widow of Stephen Butler, so long the prop of the family of Beersheba, was gathered to her fathers; and Rebecca, the careful spouse of our friend Davie Deans, wa’s also summoned from her plans of matrimonial and domestic economy. The morning after her death, Reuben Butler went to offer his mite of consolation to his old friend and benefactor. He witnessed, on this occasion, a remarkable struggle betwixt the force of natural affection and the religious stoicism which the sufferer thought it was incumbent upon him to maintain under each earthly dispensation, whether of weal or woe.
On his arrival at the cottage, Jeanie, with her eyes overflowing with tears, pointed to the little orchard, “in which,” she whispered with broken accents, “my poor father has been since his misfortune.” Somewhat alarmed at this account, Butler entered the orchard, and advanced slowly towards his old friend, who, seated in a small rude arbour, appeared to be sunk in the extremity of his affliction. He lifted his eyes somewhat sternly as Butler approached, as if offended at the interruption; but as the young man hesitated whether he ought to retreat or advance, he arose, and came forward to meet him with a self-possessed, and even dignified air.
“Young man,” said the sufferer, “lay it not to heart, though the righteous perish, and the merciful are removed, seeing, it may well be said, that they are taken away from the evils to come. Woe to me were I to shed a tear for the wife of my bosom, when I might weep rivers of water for this afflicted Church, cursed as it is with carnal seekers, and with the dead of heart.”
“I am happy,” said Butler, “that you can forget your private affliction in your regard for public duty.”
“Forget, Reuben?” said poor Deans, putting his handkerchief to his eyes —“She’s not to be forgotten on this side of time; but He that gives the wound can send the ointment. I declare there have been times during this night when my meditation hae been so rapt, that I knew not of my heavy loss. It has been with me as with the worthy John Semple, called Carspharn John,1 upon a like trial — I have been this night on the banks of Ulai, plucking an apple here and there!”
Notwithstanding the assumed fortitude of Deans, which he conceived to be the discharge of a great Christian duty, he had too good a heart not to suffer deeply under this heavy loss. Woodend became altogether distasteful to him; and as he had obtained both substance and experience by his management of that little farm, he resolved to employ them as a dairy-farmer, or cowfeeder, as they are called in Scotland. The situation he chose for his new settlement was at a place called Saint Leonard’s Crags, lying betwixt Edinburgh and the mountain called Arthur’s Seat, and adjoining to the extensive sheep pasture still named the King’s Park, from its having been formerly dedicated to the preservation of the royal game. Here he rented a small lonely house, about half-a-mile distant from the nearest point of the city, but the site of which, with all the adjacent ground, is now occupied by the buildings which form the southeastern suburb. An extensive pasture-ground adjoining, which Deans rented from the keeper of the Royal Park, enabled him to feed his milk-cows; and the unceasing industry and activity of Jeanie, his oldest daughter, were exerted in making the most of their produce.
She had now less frequent opportunities of seeing Reuben, who had been obliged, after various disappointments, to accept the subordinate situation of assistant in a parochial school of some eminence, at three or four miles’ distance from the city. Here he distinguished himself, and became acquainted with several respectable burgesses, who, on account of health, or other reasons, chose that their children should commence their education in this little village. His prospects were thus gradually brightening, and upon each visit which he paid at Saint Leonard’s he had an opportunity of gliding a hint to this purpose into Jeanie’s ear. These visits were necessarily very rare, on account of the demands which the duties of the school made upon Butler’s time. Nor did he dare to make them even altogether so frequent as these avocations would permit. Deans received him with civility indeed, and even with kindness; but Reuben, as is usual in such cases, imagined that he read his purpose in his eyes, and was afraid too premature an explanation on the subject would draw down his positive disapproval. Upon the whole, therefore, he judged it prudent to call at Saint Leonard’s just so frequently as old acquaintance and neighbourhood seemed to authorise, and no oftener. There was another person who was more regular in his visits.
When Davie Deans intimated to the Laird of Dumbiedikes his purpose of “quitting wi’ the land and house at Woodend,” the Laird stared and said nothing. He made his usual visits at the usual hour without remark, until the day before the term, when, observing the bustle