of America! you have something to blame yourselves for in this matter, something to account for to God and the world. Granted. But then you are the victims in this land, as the women of all lands are, to the tyrannical power and godless ambition of man; and we must show who are responsible in this matter. We must test everybody here. Every one of us must give an account of himself to God. It is an individual testing of character. Mark the man or the woman who derides this movement, who turns his or her back upon it; who is disposed to let misrule keep on, and you will find you have a sure indication of character. You will find that such persons are destitute of principles; for if you can convict a man of being wanting in principle anywhere, it will be everywhere. He who loves the right for its own sake, loves the right everywhere. He who is a man of principle, is a man of principle always. Let me see the man who is willing to have any one of God's rational creatures sacrificed to promote anything, aside from the well-being of that creature himself, and I will show you an unprincipled man.
It is so in this movement. Nobody argues against it, nobody pretends to have an argument. Your platform is free everywhere, wherever, these Conventions are held. Yet no man comes forward in a decent, respectable manner, to show you that you are wrong in the charges you bring against the law-makers of the land. There is no argument against it. The thing is self-evident. I should not know how to begin to frame an argument. That which is self-evident is greater than argument, and beyond logic. It testifies of itself. You and I, as human beings, claim to have rights, but I never think of going into an argument with anybody, to prove that I ought to have rights. I have the argument and logic here, it is in my own breast and consciousness; and the logic of the schools becomes contemptible beside these. The more you try to argue, the worse you are off. It is not the place for metaphysics, it is the place for affirmation. Woman is the counterpart of man; she has the same divine image, having the same natural and inalienable rights as man. To state the proposition is enough; it contains the argument, and nobody can gainsay it, in an honorable way.
I rose simply to say, that though I should deprecate making our platform a theological arena, yet believing that men are guilty of intentional wrong, in keeping woman subject, I believe in having them criminated. You talk of injustice, then there is an unjust man somewhere. Even Mrs. Rose could talk of the guilt of society. Society! I know nothing of society. I know the guilt of individuals. Society is an abstract term: it is made up of individuals, and the responsibility rests with individuals. So then, if we are to call men to repentance, there is such a thing as wrong-doing intelligently, sinning against God and man, with light enough to convict us, and to condemn us before God and the world. Let this cause then be pressed upon the hearts and consciences, against those who hold unjust rights in their possession.
Mrs. Rose: I want to make a suggestion to the meeting. This is the afternoon of the last day of our Convention. We have now heard here the Bible arguments on both sides, and I may say to them that I agree with both, that is, I agree with neither. A gentleman, Dr. Nevin, I believe, said this morning that he also would reply to Mr. Barker, this afternoon. We have already had Mr. Barker answered. If any one else speaks farther on Miss Brown's side, somebody will have to reply upon the other. "There is a time and a season for everything," and this is no time to discuss the Bible. I appeal to the universal experience of men, to sustain me in asking whether the introduction of theological quibbles, has not been a firebrand wherever they have been thrown? We have a political question under discussion; let us take that question and argue it with reference to right and wrong, and let us argue it in the same way that your fathers and mothers did, when they wanted to throw off the British yoke.
Dr. Nevin: It will be unjust, not to permit me to speak.
Mrs. Mott moved that he be allowed, since he had already got the floor, without attempting to limit him at all; but that immediately after, the Convention should take up the resolutions.
Mrs. Rose objected, because, if a third person should speak, then a fourth must speak, or plead injustice, if not permitted to do so.
Considerable confusion ensued, Dr. Nevin, however, persisting in speaking, whereupon, the President invited him to the platform. He took the stand, assuring the President and officers, as he passed them, that he wished only to reply to some misinterpretations of Mr. Barker's, and would take but little of the time which they so much needed for business. After commencing, however, with Bible in hand, he launched out into an irrelevant eulogium upon "his Christ," etc.; from that to personalities against Mr. Barker and his associates upon the platform, calling him a "renegade priest," "an infidel from foreign shores, who had come to teach Americans Christianity!"
Mr. Garrison rose to a point of order, with regard to the speaker's personalities as to the nativity of anybody.
Dr. Nevin retorted: The gentleman has been making personalities against the whole priesthood.
Mr. Barker: I expressly and explicitly made exceptions. I only wish that Mr. Nevin may not base his remarks upon a phantom.
Dr. Nevin continued wandering on for some time, when Stephen S. Foster rose, to a point of order, as follows: "The simple question before us, is whether woman is entitled to all the rights to which the other sex is entitled. I want to say, that the friend is neither speaking to the general question, nor replying to Mr. Barker." Mr. Foster continued his remarks somewhat, when Dr. Nevin demanded that the Chair protect him in his right to the floor. The Chair decided that Mr. Foster was out of order, in continuing to speak so long upon his point of order.
Mr. Foster said he would not appeal to the house from the decision of the Chair, because he wished to save time. He continued a moment longer, and sat down.
Dr. Nevin proceeded, and in the course of his remarks drew various unauthorized inferences, as the belief of Mr. Barker, in the doctrines of Christ. Mr. Barker repeatedly corrected him, but Dr. Kevin very ingeniously continued to reaffirm them in another shape. Finally, Mr. Garrison, in his seat, addressing the President, said: "It is utterly useless to attempt to correct the individual. He is manifestly here in the spirit of a blackguard and rowdy." (A storm of hisses and cries of "down!" "down!")
Dr. Nevin: I am sorry friend Garrison has thought fit to use those words. He has been in scenes and situations like these, and has himself stood up and spoken in opposition to the opinions of audiences, too often not to have by this time been taught patience.
Mrs. Clark: Mr. Garrison is accustomed to call things by their right names.
Dr. Nevin: Very well, then I should call him—turning upon Mr. G.—worse names than those. Only one word has fallen from woman in this Convention, to which I can take exception, and that fell from the lips of a lady whom I have venerated from my childhood—it was, that the pulpit was the castle of cowards.
Mrs. Mott: I said it was John Chambers' cowards' castle; and I do say, that such ministers make it a castle of cowards; but I did not wish to make the remark general, or apply it to all pulpits.
Dr. Nevin continued some time longer.
Mrs. Foster asked, at the close of his remarks, if he believed it was right for woman to speak what she believed to be the truth, from the pulpit; to which he replied affirmatively, "there and everywhere."
Mrs. Rose: I might claim my right to reply to the gentleman who has just taken his seat. I might be able to prove from the arguments he brought forward, that he was incorrect in the statements he made, but I waive that right, the time has been so unjustly consumed already. To one thing only, I will reply. He charged France with being licentious, and spoke of the degraded position of French women, as the result of the infidelity of that nation. I throw back the slander he uttered, in regard to French women. I am not a French woman, but if there is no other here to vindicate them, I will do it. The French women are as moral as any other people in any country; and when they have not been as moral, it has been because they have been priest-ridden. I love to vindicate the rights of those who are not present to defend themselves.
Stephen S. Foster: Our "reverend" friend spoke of dragging infidelity into this Convention, as though infidelity had to be "dragged" here. I want to know if Christianity has been "dragged" here, when the speakers made it the basis of their arguments. Who ever dreamed of "dragging" Christianity here when they came to advocate