Elizabeth Cady Stanton

The Collected Works


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servitude and sorrow to woman than has any other human being in history.

      The nations under Bible influence are the only drunken nations on the earth. The W. C. T. U. will certainly not claim that drunkenness elevates woman; indeed, its great work for our sex is a splendid protest against this idea. Throughout Christendom millions of wretched women wait in suspense and in terror for the return of drunken husbands, while in heathendom a drunkard's wife cannot be found unless a heathen husband is being Christianized by Christian whiskey. The Chinese women have their feet compressed, but, unlike Christian women, they do not need their feet to give broom drills or skirt dances for the "benefit of their church." The child-wives of India need to be rescued and protected, but no more than many adult wives in Bible lands need protection from drunken and brutal husbands. The heathen wife seeks death on her husband's funeral pyre, but the Christian wife is often sent to death by a bullet in her brain, or a knife in her heart.

      It is said that "woman's ballot is unknown except where the Gospel of Christ has mellowed the hearts of men until they became willing to do women justice." justice through the ballot has been accorded only to the women of Wyoming, Colorado, Idaho, Utah, and far away New Zealand. In these States the people are honest, industrious and law-abiding; but the "influence of the Gospel of Christ," according to religious statistics, is so small it would take a search-warrant to find it, while Utah is full of Mormons and New Zealand is a convict dumping ground for Christian nations. Is this the extent of justice to women after the "influence of the Gospel of Christ has mellowed the hearts of men" for nineteen hundred years?

      The fact is that woman has been elevated in spite of Bible influence. Every effort that woman has made to secure education has been challenged by popes, bishops, priests, moderators, conferences and college presidents, yet against all these protests she has battered down the doors of Christian colleges and is now studying the Bible of Science in conjunction with the Bible of the Christian religion. With increasing knowledge woman is founding her faith on reason and demonstrated truth, instead of taking it second-hand from priest, parson or presbyter.

      Remove from Bible lands the busy brains and hands which have guided the plow and the locomotive, driven the machinery of the mine, the foundry, the factory, the home, the mental and the physical labor which have brought material prosperity, broadened the mind, subdued the brutal instincts, and humanized the race—remove all these and leave but the Bible and its influence, and where, let me, ask, would woman be to-day? Where, indeed, would man be? A crouching and cowering slave to the Bible doctrine of the Divine right of kings, living as the brutes of the field, as he did when Bible Christianity was at the zenith of its power. Wherever in Christian lands man has been a slave, woman has been the slave of a slave.

      Imagine the condition of woman if to-day should be removed from Christian civilization the school, the steam engine, the smokestack and the printing press, and leave but the Scriptures, the steeple and the parson. Would Elizabeth Cady Stantons, Mary A. Livermores and Frances E. Willards be the products of this strictly Christian civilization?

      Christianity has instilled into woman the canting falsehood that the women of all other religions are degraded and immoral. Through tyranny and falsehood alone is Christianity able to hold woman in subjection. To tell her the truth would rend the temple of faith in twain and strike terror to the heart of the priest at the altar. Nothing but the truth will set woman free. She should know that Christian England captures the Hindoo girl to act as a harlot to the British soldier, and that a Christian chaplain is commanded to see that she performs her duty. She should know that in Christian Austria the maiden must partake of the Holy Eucharist before she will be granted a license as a prostitute. She should know that Christian Europe and America trade upon the bodies, the hearts and the hopes of millions of wretched women, victims of ignorance and of poverty, and that the centres, of Christian civilization are seething cauldrons of immorality, dissipation and disease, which spread ruin and despair in the shadow of the loftiest cathedrals and palatial Christian temples.

      These things are too shocking for pure Christian women to know, so they expend their prayers and pelf on the "poor heathen" who have never heard that Adam ate an apple, or that the whale swallowed Jonah. Christianity feeds and fattens on the sentiment and the credulity of women. It slanders the women of India, of China and of Japan that it may rob the woman of Europe and of America. Dr. Simmons, of the National Hospital at Yokohama, who has lived in the Orient for thirty- five years, says:

      "The family in Japan is the cornerstone of the nation. The father and the mother are regarded with reverence. Politeness and self-restraint are instilled into children, and an uncivil word is rarely heard. The Japanese are truthful and honest. The wife has equal influence with the husband; while divorce is rarely heard of in Oriental lands; and laws are more stringent protecting the chastity of women."

      O that women could learn the truth! The laws of the Orient are against trafficking in young girls, but Christian England, which has an iron hand on the throat of India and a sword thrust into her heart, carries on a lively trade in native and foreign women, to be the prey of the Christian soldier, who makes way for the Christian missionary. Here, in Christian America, marriageable young women are trotted off to church, the theatre or the ball, and practically set up for sale in the market of holy matrimony; and the Christian minister, for a consideration, seals the "Divine mystery." The Church would indignantly deny that it is a marriage mart, but denial does not throttle the truth.

      Truth makes her way slowly but surely, because the eternities are hers. Mrs. Elizabeth Cady Stanton, the greatest liberator of our time, has, with magnificent courage, pressed into humanity's Thermopylae, and turned the light on the superstitions which have visited cruelties and wrongs on woman, and this, too, under a system which claims to extend "great consideration" to the Mothers of the Race. O women of Christendom! will ye not seek the truth? Leave the priestly mendicants who demand your devotion and your dollars, leave to their religion the heathen women on the banks of the Yangtse-Kiang and the Ganges, and turn your eyes to millions of your enslaved, toiling, struggling sisters in Christendom whom it is claimed the Bible has elevated; and remember that these are the victims upon whom the "glad feet" of the Gospel have been trampling for two thousand years.

      Versailles, Ky.

      Josephine K. Henry.

      The Christian theory of the sacredness of the Bible has been at the cost of the world's civilization. Whether we regard the work as custodian of the profoundest secrets of the "ancient mysteries," a spiritual book trebly veiled, or as the physical and religious history of the world in its most material forms, its interpretation by the Church, by the State, and by society has ever been prejudicial to the best interests of humanity. Science, art, inventions, reforms of existing wrongs, all, all have been opposed upon its authority. That even the most enlightened nations are not yet out of barbarism is due to the teachings of the Bible.

      From "Thou shalt not make any graven image, or any likeness of anything in heaven above, the earth beneath, or the waters under the earth," down to "A woman shall not speak in church, but shall ask her husband at home," the tendency of the Bible has been to crush out aspiration, to deaden human faculties, and to humiliate mankind. From Adam's plaint, "The woman gave me and I did eat," down to Christ's "Woman, what have I to do with thee?" the tendency of the Bible has been degradation of the divinest half of humanity—woman. Even the Christian Church itself is not based upon Christ as a savior, but upon its own teachings that woman brought sin into the world, a theory in direct contradiction, not alone to the mysteries, but to spiritual truth. But our present quest is not what the mystic or the spiritual character of the Bible may be; we are investigating its influence upon woman under Judaism and Christianity, and pronounce it evil.

      Matilda Joslyn Gage.

      There is nothing tending to show that the women spoken of in the Bible were superior to the ones we know. There are to-day millions of women making coats for their sons; hundreds of thousands of women, true, not simply to innocent people falsely accused, but to criminals. Many a loving heart is as true to the gallows as Mary was to the cross. There are hundreds of thousands of women accepting poverty and want and dishonor for the love they bear unworthy men; hundreds and thousands— hundreds and thousands—working day and night, with strained eyes and tired hands, for husbands and children—clothed in rags, housed in huts and hovels, hoping