only about a month, Brousson was suddenly recalled to Holland to assume the office to which he was appointed without solicitation, of preacher to the Walloon church at the Hague. Though his office was easy—for he had several colleagues to assist him in the duties—and the salary was abundant for his purposes, while he was living in the society of his wife and family—Brousson nevertheless very soon began to be ill at ease. He still thought of the abandoned Huguenots "in the Desert"; without teachers, without pastors, without spiritual help of any kind. When he had undertaken the work of the ministry, he had vowed that he would devote his time and talents to the support and help of the afflicted Church; and now he was living at ease in a foreign country, far removed from those to whom he considered his services belonged. These thoughts were constantly recurring and pressing upon his mind; and at length he ceased to have any rest or satisfaction in his new position.
Accordingly, after only about four months' connection with the Church at the Hague, Brousson decided to relinquish the charge, and to devote himself to the service of the oppressed and afflicted members of his native Church in France. The Dutch Government, however, having been informed of his perilous and self-sacrificing intention, agreed to continue his salary as a pastor of the Walloon Church, and to pay it to his wife, who henceforth abode at the Hague.
Brousson determined to enter France from the north, and to visit districts that were entirely new to him. For this purpose he put himself in charge of a guide. At that time, while the Protestants were flying from France, as they continued to do for many years, there were numerous persons who acted as guides for those not only flying from, but entering the country. Those who guided Protestant pastors on their concealed visits to France, were men of great zeal and courage—known to be faithful and self-denying—and thoroughly acquainted with the country. They knew all the woods, and fords, and caves, and places of natural shelter along the route. They made the itinerary of the mountains and precipices, of the byways and deserts, their study. They also knew of the dwellings of the faithful in the towns and villages where Huguenots might find relief and shelter for the night. They studied the disguises to be assumed, and were prepared with a stock of phrases and answers adapted for every class of inquiries.
The guide employed by Brousson was one James Bruman—an old Huguenot merchant, banished at the Revocation, and now employed in escorting Huguenot preachers back to France, and escorting flying Huguenot men, women, and children from it.[28] The pastor and his guide started about the end of August, 1695. They proceeded by way of Liége; and travelling south, they crossed the forest of Ardennes, and entered France near Sedan.
Sedan, recently the scene of one of the greatest calamities that has ever befallen France, was, about two centuries ago, a very prosperous place. It was the seat of a great amount of Protestant learning and Protestant industry. One of the four principal Huguenot academies of France was situated in that town. It was suppressed in 1681, shortly before the Revocation, and its professors, Bayle, Abbadie, Basnage, Brazy, and Jurieu, expelled the country. The academy buildings themselves had been given over to the Jesuits—the sworn enemies of the Huguenots.
At the same time, Sedan had been the seat of great woollen manufactures, originally founded by Flemish Protestant families, and for the manufacture of arms, implements of husbandry, and all kinds of steel and iron articles.[29] At the Revocation, the Protestants packed up their tools and property, suddenly escaped across the frontier, near which they were, and went and established themselves in the Low Countries, where they might pursue their industries in safety. Sedan was ruined, and remained so until our own day, when it has begun to experience a little prosperity from the tourists desirous of seeing the place where the great French Army surrendered.
When Brousson visited the place, the remaining Protestants resided chiefly in the suburban villages of Givonne and Daigny. He visited them in their families, and also held several private meetings, after which he was induced to preach in a secluded place near Sedan at night.
This assembly, however, was reported to the authorities, who immediately proceeded to make search for the heretic preacher. A party of soldiers, informed by the spies, next morning invested the house in which Brousson slept. They first apprehended Bruman, the guide, and thought that in him they had secured the pastor. They next rummaged the house, in order to find the preacher's books. But Brousson, hearing them coming in, hid himself behind the door, which, being small, hardly concealed his person.
After setting a guard all round the house, ransacking every room in it, and turning everything upside down, they left it; but two of the children, seeing Brousson's feet under the door, one of them ran after the officer of the party, and exclaimed to him, pointing back, "Here, sir, here!" But the officer, not understanding what the child meant, went away with his soldiers, and Brousson's life was, for the time, saved.
The same evening, Brousson changed his disguise to that of a wool-comber, and carrying a parcel on his shoulder, he set out on the same evening with another guide. He visited many places in which Protestants were to be found—in Champagne, Picardy, Normandy, Nevernois, and Burgundy. He also visited several of his friends in the neighbourhood of Paris.
We have not many details of his perils and experiences during his journey. But the following passage is extracted from a letter addressed by him to a friend in Holland: "I assure you that in every place through which I passed, I witnessed the poor people truly repenting their fault (i.e. of having gone to Mass), weeping day and night, and imploring the grace and consolations of the Gospel in their distress. Their persecutors daily oppress them, and burden them with taxes and imposts; but the more discerning of the Roman Catholics acknowledge that the cruelties and injustice done towards so many innocent persons, draw down misery and distress upon the kingdom. And truly it is to be apprehended that God will abandon its inhabitants to their wickedness, that he may afterwards pour down his most terrible judgments upon that ungrateful and vaunting country, which has rejected his truth and despised the day of visitation."
During the twelve months that Brousson was occupied with his perilous journey through France, two more of his friends in the Cevennes suffered martyrdom—La Porte on the 7th of February, 1696, and Henri Guerin on the 22nd of June following. Both were broken alive on the wheel before receiving the coup de grace.
Towards the close of the year, Brousson arrived at Basle, from whence he proceeded to visit his friends throughout the cantons of Switzerland, and then he returned to Holland by way of the Rhine, to rejoin his family at the Hague.
At that time, the representatives of the Allies were meeting at Ryswick the representatives of Louis XIV., who was desirous of peace. Brousson and the French refugee ministers resident in Holland endeavoured to bring the persecutions of the French Protestants under the notice of the Conference. But Louis XIV. would not brook this interference. He proposed going on dealing with the heretics in his own way. "I do not pretend," he said, "to prescribe to William III. rules about his subjects, and I expect the same liberty as to my own."
Finding it impossible to obtain redress for his fellow-countrymen under the treaty of Ryswick, which was shortly after concluded, Brousson at length prepared to make his third journey into France in the month of August 1697. He set out greatly to the regret of his wife, who feared it might be his last journey, as indeed it proved to be. In a letter which he wrote to console her, from some remote place where he was snowed up about the middle of the following December, he said: "I cannot at present enter into the details of the work the Lord has given me grace to labour in; but it is the source of much consolation to a large number of his poor people. It will be expedient that you do not mention where I am, lest I should be traced. It may be that I cannot for some time write to you; but I walk under the conduct of my God, and I repeat that I would not for millions of money that the Lord should refuse me the grace which renders it imperative for me to labour as I now do in His work."[30]
When the snow had melted sufficiently to enable Brousson to escape from the district of Dauphiny, near the High Alps, where he had been concealed, he made his way across the country to the Viverais, where he laboured for some time. Here he heard of the martyrdom of the third of the brothers Du Plans, broken on the wheel and executed like the others on the Peyrou at Montpellier.
During the next nine months, Brousson laboured in the north-eastern provinces of Languedoc (more particularly in the Cevennes