next morning on the summit of the teocalli, to take part in a religious ceremony of peculiar solemnity. The god Huitzilopochtli was to be asked if it was his will that the Indian tribes should array their ranks in battle on the side of Don Hypolito Xuarez? Through the opal was the answer to be given. If it gleamed red the god desired war, if blue there was to be peace in the land. Seeing the bloodthirsty character of the deity, and the secret understanding between his high priest and Xuarez, there was but little doubt in the mind of Jack as to what the answer would be. Still, as he was anxious to know how the prophecies were given, and not averse to seeing a unique religious ceremony, he accepted the invitation of Ixtlilxochitli with avidity.
For many days, messages had been sent far and wide, calling on the Indians to repair to the sacred city, and assist at the festival. The town was filled to overflowing, and all the caravansaries in the square of the sacrifice were crowded. Owing to the depth of the valley, the ceremony could not take place precisely at dawn, as it was some time before the sun rose above the peaks of the surrounding mountains. His presence was indispensable to the ceremony, as the heart of the victim had to be held up by the officiating priest for the benediction of his rays. Jack rather shrank from witnessing this horrible rite, particularly as, unless he succeeded in effecting his escape, he would probably be forced to take part in the same function; but curiosity triumphed over repugnance, and he looked forward eagerly to beholding this extraordinary spectacle.
In the grey light of dawn he was awakened by the thunder of the serpent-skin drums, which for some hours roared continuously. Springing out of bed, he hastily put on his clothes, and had just finished dressing when Cocom entered the room. The old Indian was arrayed in white cotton garments, with a chaplet of flowers on his grey locks. He had another wreath, of red blossoms, which he held out for Jack’s acceptance—an offer which that young man promptly refused. Red was the emblem of a dedicated victim, and Jack, knowing this, objected to being thus distinguished.
“Carrajo! No, mi amigo,” he said, vigorously, “I am not going to be decked out as a victim yet.”
“Ixtlilxochitli will be angry, Señor.”
“He can be as angry as the devil, for all I care. I don’t intend taking any part in this infernal idol worship. Don’t they look on me as a god, Cocom?”
“Yes, my lord; you are supposed to be the visible representative of Tezcatlipoca, the soul of the universe.”
“Bueno! Well, the soul of the universe is going to have his own way. What is the use of being Tez—what’s-his-name, if you can’t do as you please? Besides, I wear European clothes, and wreaths don’t go with this rig-out.”
“As you please, Don Juan. Still, it is not wise to anger the priests.”
“I’ll take the risk, Cocom. By the way, I trust Doña Dolores will not be present at this butchery to-day.”
“No, Señor! She intends to sleep many hours.”
“Poor girl, she needs rest, seeing we shall be walking all night. I will rest this afternoon myself, Cocom.”
“It would be wise, Señor.”
“You have everything prepared?”
“Assuredly, Señor. You will find nothing wanting.”
“Bueno! Now let us go to the teocalli.”
The immense area of the square of sacrifice was densely packed with Indians, mostly men, as the ceremonies of the war-god were pre-eminently of a masculine character. A few women were to be seen; but, as a rule, they preferred the gentler worship of Tezcatlipoca, and left the fierce adoration of Huitzilopochtli to the rulers and warriors. These pilgrims were one and all arrayed in white-cotton robes similar to that of Cocom, and, like him, bore wreaths of flowers on their locks. Many of the most opulent were draped in mantles of gorgeous feather work, and adorned their persons with collars, earrings, girdles, and bracelets of gold set with rough gems. The summit of the teocalli was unoccupied, as the priests in their sable vestments were waiting for the victim at the foot of the great staircase. A constant thunder of drums, and shrilling of discordant trumpets, added to the wild character of the scene.
Jack had no sooner made his appearance than the multitude, recognising the sacred victim of the cycle, parted to let him pass through. An immense wave of movement swept across this sea of white garments, and all flung themselves on their faces, not even daring to look at the august presence of the incarnate deity. Attended by Cocom, Jack passed up the avenue, opened by religious awe in this living mass, and ultimately gained the steps of the teocalli. Here they saw Ixtlilxochitli, who waved his hand to intimate that they had better ascend the staircase, which they did, without further remark.
Seated on the parapet surrounding the platform of the pyramid, Jack looked down on the throng of people whose dark faces were turned upwards to the shrine of the opal, and shuddered involuntarily, as he thought of the fanaticism which had drawn this concourse together. Devoutly did he pray that Cocom’s scheme might be successful, as it was terrible to think that in the presence of such savages he should be slaughtered by those wild-looking priests.
The morning was slightly chilly, as the valley was yet in the shadow; but, beyond the rim of the mountains, Jack could see the rays of the rising sun shooting up in the roseate sky. He trembled and held his breath as a single trumpet bellowed below, and leaning over the parapet, saw that the procession of priests were now escorting the victim up the stair-case. Cocom manifested no emotion, he was but half civilised, after all, and the horror of the coming deed did not strike him as particularly awful. Men must die sometime, was Cocom’s philosophic view of the matter, and as well might death take place on the sacrificial stone as in any other way. Jack felt his flesh creep at the idea of what he would soon behold; but Cocom, with folded arms, stood like a statue of bronze, silent, indifferent, unmoved.
Up the staircase climbed that ghastly procession. The victim, a handsome young Indian, tall and slender, seemed indifferent to his fate, and bore his part in the ceremony with becoming dignity. As he ascended the height, one by one he threw away his ornaments and rich robes. His chaplet of flowers, his bracelets, earrings, girdles, his mantle of feather work, his cotton robe of white, they were all strewed on the steps like wreckage, and when he arrived at the summit of the teocalli, he was completely naked. With his splendid muscular development, his immobile face, his absolute repose, standing nude by the jasper stone of sacrifice, he looked like a magnificent bronze statue, and Jack could not but admire the stoical resignation with which he met his death. Ixtlilxochitli vanished through the open door of the shrine, and the sable-clad priests, looking like demons in their religious frenzy, held up their arms to the east. A wild, barbaric chant flowed from their mouths, weird and ear-piercing, rising and falling like the waves of the sea. They chanted long lines of invocation to the sun, and were answered by a confused roar from the multitude below. So fierce, so savage was the music, that Jack shuddered and closed his eyes with horror. The victim made no sign.
Then the high priest, clad in scarlet robes, and holding a knife of itzli in his hand, came forth from the presence of the god, and made a sign to the officiating priests. The rim of the sun was just seen above the heights when five priests darted forward, and, seizing the impassive victim, flung him on the altar stone. An appealing cry to Huitzilopochtli arose from the worshippers, the drums rolled, the trumpets bellowed, and Ixtlilxochitli rapidly opening the breast of the young man, tore out his heart. The multitude prostrated themselves humbly, an immense sigh exhaled upward from a thousand breasts, and after holding the bleeding heart to the sun, now full in sight, the high-priest flung it at the feet of the idol. Jack felt sick with horror at the consummation of this tragedy, and closed his eyes for a moment. When he opened them again, the dead body of the victim was rolling down the steps of the teocalli, to plunge into the sea of white boiling in the square.
“Horrible!” he muttered to Cocom; “these priests are devils.”
“Hush, Señor!” replied the Indian in a low voice; “be cautious. Now they consult the opal.”
Wiping the perspiration from his forehead, Duval, leaning on the arm of Cocom, entered the shrine which was crowded with priests. They all