Satan & mans corruption) that offences come, yet woe unto ye man or woman either by whom ye offence cometh, saith Christ, Mat. 18. 7. And if offences in ye unseasonable use of things in them selves indifferent, be more to be feared then death itselfe, as ye Apostle teacheth, 1. Cor. 9. 15. how much more in things simply evill, in which neither honour of God nor love of man is thought worthy to be regarded. Neither yet is it sufficiente yt we keepe our selves by ye grace of God from giveing offence, exepte withall we be armed against ye taking of them when they be given by others. For how imperfect & lame is ye work of grace in yt person, who wants charritie to cover a multitude of offences, as ye scriptures speake. Neither are you to be exhorted to this grace only upon ye com̅one grounds of Christianitie, which are, that persons ready to take offence, either wante charitie, to cover offences, of wisdome duly to waigh humane frailtie; or lastly, are grosse, though close hipocrites, as Christ our Lord teacheth, Mat. 7. 1, 2, 3, as indeed in my owne experience, few or none have bene found which sooner give offence, then shuch as easily take it; neither have they ever proved sound & profitable members in societies, which have nurished this touchey humor. But besids these, ther are diverse motives provoking you above others to great care & conscience this way: As first, you are many of you strangers, as to ye persons, so to ye infirmities one of another, & so stand in neede of more watchfullnes this way, least when shuch things fall out in men & women as you suspected not, you be inordinatly affected with them; which doth require at your hands much wisdome & charitie for ye covering & preventing of incident offences that way. And lastly, your intended course of civill comunitie will minister continuall occasion of offence, & will be as fuell for that fire, excepte you dilligently quench it with brotherly forbearance. And if taking of offence causlesly or easilie at mens doings be so carefuly to be avoyded, how much more heed is to be taken yt we take not offence at God him selfe, which yet we certainly doe so oftē as we doe murmure at his providence in our crosses, or beare impatiently shuch afflictions as wherwith he pleaseth to visite us. Store up therfore patience against ye evill day, without which we take offence at ye Lord him selfe in his holy & just works.
A 4. thing ther is carfully to be provided for, to witte, that with your com̅one imployments you joyne com̅one affections truly bente upon ye generall good, avoyding as a deadly [41] plague of your both com̅one & spetiall comfort all retirednes of minde for proper advantage, and all singularly affected any maner of way; let every man represe in him selfe & ye whol body in each person, as so many rebels against ye commone good, all private respects of mens selves, not sorting with ye generall conveniencie. And as men are carfull not to have a new house shaken with any violence before it be well setled & ye parts firmly knite, so be you, I beseech you, brethren, much more carfull, yt the house of God which you are, and are to be, be not shaken with unnecessarie novelties or other oppositions at ye first setling therof.
Lastly, wheras you are become a body politik, using amongst your selves civill govermente, and are not furnished with any persons of spetiall eminencie above ye rest, to be chosen by you into office of goverment, let your wisdome & godlines appeare, not only in chusing shuch persons as doe entirely love and will promote ye com̅one good, but also in yeelding unto them all due honour & obedience in their lawfull administrations; not behoulding in them ye ordinarinesse of their persons, but Gods ordinance for your good, not being like ye foolish multitud who more honour ye gay coate, then either ye vertuous minde of ye man, or glorious ordinance of ye Lord. But you know better things, & that ye image of ye Lords power & authoritie which ye magistrate beareth, is honourable, in how meane persons soever. And this dutie you both may ye more willingly and ought ye more conscionably to performe, because you are at least for ye present to have only them for your ordinarie governours, which your selves shall make choyse of for that worke.
Sundrie other things of importance I could put you in minde of, and of those before mentioned, in more words, but I will not so farr wrong your godly minds as to thinke you heedless of these things, ther being also diverce among you so well able to admonish both them selves & others of what concerneth them. These few things therfore, & ye same in few words, I doe ernestly com̅end unto your care & conscience, joyning therwith my daily incessante prayers unto ye Lord, yt he who hath made ye heavens & ye earth, ye sea and all rivers of waters, and whose providence is over all his workes, espetially over all his dear children for good, would so guide & gard you in your wayes, as inwardly by his Spirite, so outwardly by ye hand of his power, as yt both you & we also, for & with you, may have after matter of praising his name all ye days of your and our lives. Fare you well in him in whom you trust, and in whom I rest.
An unfained wellwiller of your hapie
success in this hopefull voyage,
John Robinson.
This letter, though large, yet being so frutfull in it selfe, and suitable to their occation, I thought meete to inserte in this place.
All things being now ready, & every bussines dispatched, the company was caled togeather, and this letter read amongst them, which had good acceptation with all, and after fruit with many. Then they ordered & distributed their company for either shipe, as they conceived for ye best. And chose a Governor & 2. or 3. assistants for each shipe, to order ye people by ye way, and see to ye dispossing of there provissions, and shuch like affairs. All which was not only with ye liking of ye maisters of ye ships, but according to their desires. Which being done, they sett sayle from thence aboute ye 5. of August; but what befell them further upon ye coast of England will appeare in ye nexte chapter.
8. Chapter
Off the troubls that befell them on the coaste, and at sea being forced, after much trouble, to leave one of ther ships & some of their companie behind them.
[42] Being thus put to sea they had not gone farr, but Mr. Reinolds ye master of ye leser ship complained that he found his ship so leak as he durst not put further to sea till she was mended. So ye mr. of ye biger ship (caled Mr. Jonas) being consulted with, they both resolved to put into Dartmouth & have her ther searched & mended, which accordingly was done, to their great charg & losse of time and a faire winde. She was hear thorowly searcht from steme to sterne, some leaks were found & mended, and now it was conceived by the workmen & all, that she was sufficiente, & they might proceede without either fear or danger. So with good hopes from hence, they put to sea againe, conceiving they should goe comfortably on, not looking for any more lets of this kind; but it fell out otherwise, for after they were gone to sea againe above 100. leagues without the Lands End, houlding company togeather all this while, the mr. of ye small ship complained his ship was so leake as he must beare up or sinke at sea, for they could scarce free her with much pumping. So they came to consultation againe, and resolved both ships to bear up backe againe & put into Plim̅oth, which accordingly was done. But no spetiall leake could be founde, but it was judged to be ye generall weaknes of ye shipe, and that shee would not prove sufficiente for the voiage. Upon which it was resolved to dismise her & parte of ye companie, and proceede with ye other shipe. The which (though it was greevous, & caused great discouragmente) was put in execution. So after they had tooke out such provission as ye other ship could well stow, and concluded both what number and what persons to send bak, they made another sad parting, ye one ship going backe for London, and ye other was to proceede on her viage. Those that went bak were for the most parte such as were willing so to doe, either out of some discontente, or feare they conceived of ye ill success of ye