To wait our pleasure at the castle gates.
Douglas.
Under the reign of the last Stewarts, there was an anxious wish on the part of government to counteract, by every means in their power, the strict or puritanical spirit which had been the chief characteristic of the republican government, and to revive those feudal institutions which united the vassal to the liege lord, and both to the crown. Frequent musters and assemblies of the people, both for military exercise and for sports and pastimes, were appointed by authority. The interference, in the latter case, was impolitic, to say the least; for, as usual on such occasions, the consciences which were at first only scrupulous, became confirmed in their opinions, instead of giving way to the terrors of authority; and the youth of both sexes, to whom the pipe and tabor in England, or the bagpipe in Scotland, would have been in themselves an irresistible temptation, were enabled to set them at defiance, from the proud consciousness that they were, at the same time, resisting an act of council. To compel men to dance and be merry by authority, has rarely succeeded even on board of slave-ships, where it was formerly sometimes attempted by way of inducing the wretched captives to agitate their limbs and restore the circulation, during the few minutes they were permitted to enjoy the fresh air upon deck. The rigour of the strict Calvinists increased, in proportion to the wishes of the government that it should be relaxed. A judaical observance of the Sabbath — a supercilious condemnation of all manly pastimes and harmless recreations, as well as of the profane custom of promiscuous dancing, that is, of men and women dancing together in the same party (for I believe they admitted that the exercise might be inoffensive if practised by the parties separately)— distinguishing those who professed a more than ordinary share of sanctity, they discouraged, as far as lay in their power, even the ancient wappen-schaws, as they were termed, when the feudal array of the county was called out, and each crown-vassal was required to appear with such muster of men and armour as he was bound to make by his fief, and that under high statutory penalties. The Covenanters were the more jealous of those assemblies, as the lord lieutenants and sheriffs under whom they were held had instructions from the government to spare no pains which might render them agreeable to the young men who were thus summoned together, upon whom the military exercise of the morning, and the sports which usually closed the evening, might naturally be supposed to have a seductive effect.
The preachers and proselytes of the more rigid presbyterians laboured, therefore, by caution, remonstrance, and authority, to diminish the attendance upon these summonses, conscious that in doing so, they lessened not only the apparent, but the actual strength of the government, by impeding the extension of that esprit de corps which soon unites young men who are in the habit of meeting together for manly sport, or military exercise. They, therefore, exerted themselves earnestly to prevent attendance on these occasions by those who could find any possible excuse for absence, and were especially severe upon such of their hearers as mere curiosity led to be spectators, or love of exercise to be partakers, of the array and the sports which took place. Such of the gentry as acceded to these doctrines were not always, however, in a situation to be ruled by them. The commands of the law were imperative; and the privy council, who administered the executive power in Scotland, were severe in enforcing the statutory penalties against the crown-vassals who did not appear at the periodical wappen-schaw. The landholders were compelled, therefore, to send their sons, tenants, and vassals to the rendezvous, to the number of horses, men, and spears, at which they were rated; and it frequently happened, that notwithstanding the strict charge of their elders, to return as soon as the formal inspection was over, the young men-at-arms were unable to resist the temptation of sharing in the sports which succeeded the muster, or to avoid listening to the prayers read in the churches on these occasions, and thus, in the opinion of their repining parents, meddling with the accursed thing which is an abomination in the sight of the Lord.
The sheriff of the county of Lanark was holding the wappen-schaw of a wild district, called the Upper Ward of Clydesdale, on a haugh or level plain, near to a royal borough, the name of which is no way essential to my story, on the morning of the 5th of May, 1679, when our narrative commences. When the musters had been made, and duly reported, the young men, as was usual, were to mix in various sports, of which the chief was to shoot at the popinjay, an ancient game formerly practised with archery, but at this period with fire-arms. 2
This was the figure of a bird, decked with party-coloured feathers, so as to resemble a popinjay or parrot. It was suspended to a pole, and served for a mark, at which the competitors discharged their fusees and carabines in rotation, at the distance of sixty or seventy paces. He whose ball brought down the mark, held the proud title of Captain of the Popinjay for the remainder of the day, and was usually escorted in triumph to the most reputable change-house in the neighbourhood, where the evening was closed with conviviality, conducted under his auspices, and, if he was able to sustain it, at his expense.
It will, of course, be supposed, that the ladies of the country assembled to witness this gallant strife, those excepted who held the stricter tenets of puritanism, and would therefore have deemed it criminal to afford countenance to the profane gambols of the malignants. Landaus, barouches, or tilburies, there were none in those simple days. The lord lieutenant of the county (a personage of ducal rank) alone pretended to the magnificence of a wheel-carriage, a thing covered with tarnished gilding and sculpture, in shape like the vulgar picture of Noah’s ark, dragged by eight long-tailed Flanders mares, bearing eight insides and six outsides. The insides were their graces in person, two maids of honour, two children, a chaplain stuffed into a sort of lateral recess, formed by a projection at the door of the vehicle, and called, from its appearance, the boot, and an equerry to his Grace ensconced in the corresponding convenience on the opposite side. A coachman and three postilions, who wore short swords, and tie-wigs with three tails, had blunderbusses slung behind them, and pistols at their saddle-bow, conducted the equipage. On the foot-board, behind this moving mansion-house, stood, or rather hung, in triple file, six lacqueys in rich liveries, armed up to the teeth. The rest of the gentry, men and women, old and young, were on horseback followed by their servants; but the company, for the reasons already assigned, was rather select than numerous.
Near to the enormous leathern vehicle which we have attempted to describe, vindicating her title to precedence over the untitled gentry of the country, might be seen the sober palfrey of Lady Margaret Bellenden, bearing the erect and primitive form of Lady Margaret herself, decked in those widow’s weeds which the good lady had never laid aside, since the execution of her husband for his adherence to Montrose.
Her grand-daughter, and only earthly care, the fair-haired Edith, who was generally allowed to be the prettiest lass in the Upper Ward, appeared beside her aged relative like Spring placed close to Winter. Her black Spanish jennet, which she managed with much grace, her gay riding-dress, and laced side-saddle, had been anxiously prepared to set her forth to the best advantage. But the clustering profusion of ringlets, which, escaping from under her cap, were only confined by a green ribbon from wantoning over her shoulders; her cast of features, soft and feminine, yet not without a certain expression of playful archness, which redeemed their sweetness from the charge of insipidity, sometimes brought against blondes and blue-eyed beauties,— these attracted more admiration from the western youth than either the splendour of her equipments or the figure of her palfrey.
The attendance of these distinguished ladies was rather inferior to their birth and fashion in those times, as it consisted only of two servants on horseback. The truth was, that the good old lady had been obliged to make all her domestic servants turn out to complete the quota which her barony ought to furnish for the muster, and in which she would not for the universe have been found deficient. The old steward, who, in steel cap and jack-boots, led forth her array, had, as he said, sweated blood and water in his efforts to overcome the scruples and evasions of the moorland farmers, who ought to have furnished men, horse, and harness, on these occasions. At last, their dispute came near to an open declaration of hostilities, the incensed episcopalian bestowing on the recusants the whole thunders of the commination, and receiving from them, in return, the denunciations of a Calvinistic excommunication. What was to be done? To punish the refractory tenants would have been easy enough. The privy council would readily have imposed fines, and sent a troop of horse to collect them. But this would have been