and brown, dimpled with rising trout. What sport indeed of all kinds must there have been here in the south of Scotland in very ancient days when the country was mostly forest or swamp, and wild animals, now long extinct, roamed free over hill and dale. It has been mentioned a page or two back how the lady of Gamelshiel Tower was killed by a wolf. Here, at the bead waters of Blackadder—as the crow flies not a dozen miles from Gamelshiel—we are in the midst of a district once infested by wolves. Westruther, through which parish Blackadder runs, was originally "Wolfstruther," the "swamp of the wolves." And all over the surrounding country, place names speak of the beasts of the field. An MS. account of Berwickshire tells how Westruther was "a place of old which had great woods, with wild beasts, fra quhilk the dwellings and hills were designed, as Wolfstruther, Raecleuch, Hindside, Hartlaw and Harelaw."
"There's hart and hynd, and dae and rae,
And of a' wilde hestis grete plentie,"
as we read in the "Sang of the Outlaw Murray.
The last-mentioned name, Harelaw, calls up visions of another chase than that of the hare. Sir Thomas Dick Lauder in his "Scottish Rivers," (written sometime about 1848), mentions that one of the most curious facts connected with Harelaw Moor was that a man, who, Sir Thomas says, died "not long ago," recollected having seen Sir John Cope and his dragoons in full flight across it from the battle of Prestonpans, breathlessly demanding from all the country people they met information as to the shortest road to Coldstream.
"Says the Berwickers unto Sir John,
'O what's become o' all your men?'
'In faith,' says he, 'I dinna ken;
I left them a' this morning.'"
He must have been a very aged man, but if "not long ago" meant any time, as late, say, as the Twenties of last century, no doubt it would be possible that as a boy of eight or ten, he might have seen the panic-stricken dragoons spurring over the moor. Such a sight would remain vivid in the memory of even a very old man. Childhood's incidents outlive all others.
Above Harelaw Moor, on a feeder of the Blackadder, is Wedderlie, formerly an old Border keep of the usual pattern, but towards the close of the seventeenth century embodied with a fine building in the Scottish style of that day. It is said to have belonged originally to that family, the Edgars, the graves of two members of which are commemorated by the Twin-Law Cairns. The family name lives still in that of the neighbouring Edgar-burn, near to which streamlet is Gibb's Cross, said to be the scene of a martyrdom for sake of the Reformed Faith; and hard by is Evelaw Tower—a house apparently without a history—still in tolerable preservation. At Wedderlie, of old time, says Sir Thomas Dick Lauder, there stood a very ancient chapel, of which some traces of a vault remain, or remained at a recent date. Local tradition had it that at time of the Reformation the monks hid in this vault all their church plate and other precious possessions, meaning at the first convenient opportunity to remove them to a place of greater safety. The convenient opportunity, it was thought in more modern times, had never come, for in a cave hard by the vault there was one day discovered a great quantity of coins—all of which, by the way, speedily and mysteriously disappeared. It is said, however, that they were not of dates that could in any degree connect this cache with the Reformation, and it is suggested in Sir Thomas's book that they were concealed there by the inhabitants of Wedderlie during the Religious wars of the seventeenth century. Those "in the know" may all have been killed, of course; the secret of the hiding place was not likely to be within the ken of more than one or two.
These finds of coins of all dates are by no means rare in the Scottish border counties. One would fain know something of those who hid them, and of the events which were passing at the time when they were buried. Were they the spoil of some reiver, ravished from a roof-tree blackened and left desolate south from Cheviot and Tweed; spoil for convenience sake thus put away by one to whom the chance of a more convenient season to recover it was ended by a bloody death? Or were they, sometimes, store, of coins hastily secreted by quiet country folk fleeing in terror from the violence of English soldiery—men such as they who came north with Hertford in 1544, whose orders were to put man, woman, and child to fire and the sword, without exception, if any resistance should be met with? What wonder if the harmless country people then left all, and fled for their lives and the honour of their women! For what so easy as to find excuse to carry out such orders? A child ill treated, a woman outraged; and a man—husband, father, lover—mad with horror and impotent rage, "resisting!"
Coins, in greater or less number, are continually turning up in all sorts of unlikely spots. Sometimes in a marshy field (where one would least expect buried treasure), the spade of an Irish drainer has been known to throw out Elizabethan crowns. How did they get there? Perhaps it might have been when the horse of some rider, bogged and struggling to get clear, in its violent efforts burst the fastenings of a saddle bag or wallet, or unseated its rider, emptying whatever may have been the equivalent of a trousers' pocket in days when men wore mail. Some of these Elizabethan coins, perhaps, found their resting place in 1570, when the English under the Earl of Sussex harried and burnt the border, in "Tyvydale bernyng on bothe hands at the lest two myle, levyng neyther castell, towne, nor tower unbrent, tyll we came to Jedworth." And so on, across by Hawick and Branxholm, up by Oxnain Water and Kale and Bowmont, and round about Kelso, burning and destroying homes, and hanging prisoners. "Thus," says Lord Hunsdon in a letter to Sir W. Cecil, "Thus hathe hyr Majesty had as honorable a revenge of the recevars of hyr rebels, and of all such as have byn common spoylars of hyr pepoll, and burners of her cuntrey, as ever any of hyr predecessors had." They were not weakly addicted to half measures in those days, whichever side was "top dog."
"And so we pray to God to send youre Majestie a longe and prosperowse raigne, and all youre enemyes to feare youe as moch as the Scottish Borderers feare youe at this present," ended Lords Sussex and Hunsdon in a despatch written by them to the Queen from "Barwick" on 23rd April, 1570.
The lost Pay-chest of Montrose's army at Philiphaugh has given rise to many a story of treasure hunted for or recovered. Sir Walter Scott tells how on the day of the battle the Earl of Traquair and one of his followers, a blacksmith, carrying with them a large sum of money, the pay of the troops, were on their way across the hills to join Montrose at Selkirk. When as far away as Minchmuir, they heard the sound of heavy firing, to which Lord Traquair attached little importance, believing it to be merely Montrose exercising his men, but which, from the long continued and irregular nature of the firing, the blacksmith made certain was an engagement. By the time they reached Broadmeadows, there was no question as to whose conjecture was the correct one. By ones and twos, like the first heavy drops, forerunners of a deluge to follow from some ink-black cloud, came men flying for their lies, on horses pushed beyond the utmost limits of their speed; then more fugitives, and more, and hard on their heels, Leslie's troopers thundering. Lord Traquair and the blacksmith turned and fled with the throng. But the money was in Lord Traquair's saddle-bags, and the weight was great; he was like to be captured, for his horse thus handicapped could not face the hill and the heavy ground. Whether the blacksmith offered to sacrifice himself to save his master, or the master ordered the servant to dismount, one does not know, but the outcome was that Lord Traquair fled over the moor on the blacksmith's comparatively fresh horse, and the blacksmith, on a spent animal, was left to make the best of his way with the silver. Leaving the press of fugitives, he fled up Yarrow at the top speed of his tired horse, but finding himself closely pursued, to save himself and to lighten the animal's load, he flung away the bags of money. He said afterwards that he threw them into a well or pond near Tinnis, a little above Hangingshaw, and many a well and many a pond has since been vainly dragged for the lost treasure. No man has yet recovered it. Probably that blacksmith knew a thing or two, and he was not likely to give away the show. Whether or no, however, it is certain that many silver coins having dates of about the time of the battle were in Sir Walter's day ploughed up on the river haughs of Tinnis. And at a much later date, a quantity of coins and some silver plate were unearthed nearer Philiphaugh, on the actual scene of the fight. These coins were claimed by the Exchequer. A dozen wine bottles, also, of old pattern, were found buried here, but what had been the liquor contained in them it was not possible to say; the bouquet had entirely perished, and even the colour.
There is a pool in