on life a pessimistic judgment which we suppose to be fair, for we believed that we were taking into account when we formed it happiness and beauty, whereas in fact we left them out and replaced them by syntheses in which there is not a single atom of either. So it is that a well-read man will at once begin to yawn with boredom when anyone speaks to him of a new 'good book,' because he imagines a sort of composite of all the good books that he has read and knows already, whereas a good book is something special, something incalculable, and is made up not of the sum of all previous masterpieces but of something which the most thorough assimilation of every one of them would not enable him to discover, since it exists not in their sum but beyond it. Once he has become acquainted with this new work, the well-read man, till then apathetic, feels his interest awaken in the reality which it depicts. So, alien to the models of beauty which my fancy was wont to sketch when I was by myself, this strapping girl gave me at once the sensation of a certain happiness (the sole form, always different, in which we may learn the sensation of happiness), of a happiness that would be realised by my staying and living there by her side. But in this again the temporary cessation of Habit played a great part. I was giving the milk-girl the benefit of what was really my own entire being, ready to taste the keenest joys, which now confronted her. As a rule it is with our being reduced to a minimum that we live, most of our faculties lie dormant because they can rely upon Habit, which knows what there is to be done and has no need of their services. But on this morning of travel, the interruption of the routine of my existence, the change of place and time, had made their presence indispensable. My habits, which were sedentary and not matutinal, played me false, and all my faculties came hurrying to take their place, vying with one another in their zeal, rising, each of them, like waves in a storm, to the same unaccustomed level, from the basest to the most exalted, from breath, appetite, the circulation of my blood to receptivity and imagination. I cannot say whether, so as to make me believe that this girl was unlike the rest of women, the rugged charm of these barren tracts had been added to her own, but if so she gave it back to them. Life would have seemed an exquisite thing to me if only I had been free to spend it, hour after hour, with her, to go with her to the stream, to the cow, to the train, to be always at her side, to feel that I was known to her, had my place in her thoughts. She would have initiated me into the delights of country life and of the first hours of the day. I signalled to her to give me some of her coffee. I felt that I must be noticed by her. She did not see me; I called to her. Above her body, which was of massive build, the complexion of her face was so burnished and so ruddy that she appeared almost as though I were looking at her through a lighted window. She had turned and was coming towards me; I could not take my eyes from her face which grew larger as she approached, like a sun which it was somehow possible to arrest in its course and draw towards one, letting itself be seen at close quarters, blinding the eyes with its blaze of red and gold. She fastened on me her penetrating stare, but while the porters ran along the platform shutting doors the train had begun to move. I saw her leave the station and go down the hill to her home; it was broad daylight now; I was speeding away from the dawn. Whether my exaltation had been produced by this girl or had on the other hand been responsible for most of the pleasure that I had found in the sight of her, in the sense of her presence, in either event she was so closely associated with it that my desire to see her again was really not so much a physical as a mental desire, not to allow this state of enthusiasm to perish utterly, not to be separated for ever from the person who, although quite unconsciously, had participated in it. It was not only because this state was a pleasant one. It was principally because (just as increased tension upon a cord or accelerated vibration of a nerve produces a different sound or colour) it gave another tonality to all that I saw, introduced me as an actor upon the stage of an unknown and infinitely more interesting universe; that handsome girl whom I still could see, while the train gathered speed, was like part of a life other than the life that I knew, separated from it by a clear boundary, in which the sensations that things produced in me were no longer the same, from which to return now to my old life would be almost suicide. To procure myself the pleasure of feeling that I had at least an attachment to this new life, it would suffice that I should live near enough to the little station to be able to come to it every morning for a cup of coffee from the girl. But alas, she must be for ever absent from the other life towards which I was being borne with ever increasing swiftness, a life to the prospect of which I resigned myself only by weaving plans that would enable me to take the same train again some day and to stop at the same station, a project which would have the further advantage of providing with subject matter the selfish, active, practical, mechanical, indolent, centrifugal tendency which is that of the human mind; for our mind turns readily aside from the effort which is required if it is to analyse in itself, in a general and disinterested manner, a pleasant impression which we have received. And as, on the other hand, we wish to continue to think of that impression, the mind prefers to imagine it in the future tense, which while it gives us no clue as to the real nature of the thing, saves us the trouble of recreating it in our own consciousness and allows us to hope that we may receive it afresh from without.
Certain names of towns, Vezelay or Chartres, Bourses or Beauvais, serve to indicate, by abbreviation, the principal church in those towns. This partial acceptation, in which we are so accustomed to take the word, comes at length—if the names in question are those of places that we do not yet know—to fashion for us a mould of the name as a solid whole, which from that time onwards, whenever we wish it to convey the idea of the town—of that town which we have never seen—will impose on it, as on a cast, the same carved outlines, in the same style of art, will make of the town a sort of vast cathedral. It was, nevertheless, in a railway-station, above the door of a refreshment-room, that I read the name—almost Persian in style—of Balbec. I strode buoyantly through the station and across the avenue that led past it, I asked my way to the beach so as to see nothing in the place but its church and the sea; people seemed not to understand what I meant. Old Balbec, Balbec-en-Terre, at which I had arrived, had neither beach nor harbour. It was, most certainly, in the sea that the fishermen had found, according to the legend, the miraculous Christ, of which a window in the church that stood a few yards from where I now was recorded the discovery; it was indeed from cliffs battered by the waves that had been quarried the stone of its nave and towers. But this sea, which for those reasons I had imagined as flowing up to die at the foot of the window, was twelve miles away and more, at Balbec-Plage, and, rising beside its cupola, that steeple, which, because I had read that it was itself a rugged Norman cliff on which seeds were blown and sprouted, round which the sea-birds wheeled, I had always pictured to myself as receiving at its base the last drying foam of the uplifted waves, stood on a Square from which two lines of tramway diverged, opposite a Café which bore, written in letters of gold, the word 'Billiards'; it stood out against a background of houses with the roofs of which no upstanding mast was blended. And the church—entering my mind with the Café, with the passing stranger of whom I had had to ask my way, with the station to which presently I should have to return—made part of the general whole, seemed an accident, a by-product of this summer afternoon, in which its mellow and distended dome against the sky was like a fruit of which the same light that bathed the chimneys of the houses was ripening the skin, pink, glowing, melting-soft. But I wished only to consider the eternal significance of the carvings when I recognised the Apostles, which I had seen in casts in the Trocadéro museum, and which on either side of the Virgin, before the deep bay of the porch, were awaiting me as though to do me reverence. With their benign, blunt, mild faces and bowed shoulders they seemed to be advancing upon me with an air of welcome, singing the Alleluia of a fine day. But it was evident that their expression was unchanging as that on a dead man's face, and could be modified only by my turning about to look at them in different aspects. I said to myself: "Here I am: this is the Church of Balbec. This square, which looks as though it were conscious of its glory, is the only place in the world that possesses Balbec Church. All that I have seen so far have been photographs of this church—and of these famous Apostles, this Virgin of the Porch, mere casts only. Now it is the church itself, the statue itself; these are they; they, the unique things—this is something far greater."
It was something less, perhaps, also. As a young man on the day of an examination or of a duel feels the question that he has been asked, the shot that he has fired, to be a very little thing when he thinks of the reserves of knowledge and of valour that he possesses and would like to have displayed, so my mind, which had exalted the Virgin of the Porch far above the reproductions that I had had