of dogma, church history, etc., etc., which were studied in the Seminary, was nothing more in their eyes than a sin of vainglory. Since Voltaire, since Two Chamber government, which is at bottom only distrust and private judgment, and instils in the hearts of the people that fatal habit of want of confidence, the Church of France seems to have realised that books are its true enemies. It is heartfelt submission that is everything in its eyes. Success in studies, even in sacred studies, is suspect, and with good reason. What is to prevent the superior man from going over to the other side, like Sieyes or Gregoire? The trembling Church clings to the Pope as to her sole chance of salvation. The Pope alone can attempt to paralyse private judgment, and, by the pious pomps of the ceremonies of his court, make an impression upon the sick and listless minds of men and women of the world.
Having half mastered these several truths, which however all the words uttered in a Seminary tend to deny, Julien fell into a deep melancholy. He worked hard, and rapidly succeeded in learning things of great value to a priest, entirely false in his eyes, and in which he took no interest. He imagined that there was nothing else for him to do.
‘Am I then forgotten by all the world?’ he wondered. He little knew that M. Pirard had received and had flung in the fire several letters bearing the Dijon postmark, letters in which, despite the most conventional style and language, the most intense passion was apparent. Keen remorse seemed to be doing battle with this love. ‘So much the better,’ thought the abbe Pirard, ‘at least it is not an irreligious woman that this young man has loved.’
One day, the abbe Pirard opened a letter which seemed to be half obliterated by tears, it was an eternal farewell. ‘At last,’ the writer informed Julien, ‘heaven has granted me the grace of hating not the author of my fault, he will always be dearer to me than anything in the world, but my fault itself. The sacrifice is made, my friend. It is not without tears, as you see. The salvation of the beings to whom I am bound, and whom you have loved so dearly, has prevailed. A just but terrible God can no longer wreak vengeance upon them for their mother’s crimes. Farewell, Julien, be just towards men.’
This ending to the letter was almost entirely illegible. The writer gave an address at Dijon, and at the same time hoped that Julien would never reply, or that at least he would confine himself to language which a woman restored to the ways of virtue could read without blushing.
Julien’s melancholy, assisted by the indifferent food supplied to the Seminary by the contractor for dinners at 83 centimes a head, was beginning to have an effect on his health, when one morning Fouque suddenly appeared in his room.
‘At last I have found my way in. I have come five times to Besancon, honour bound, to see you. Always a barred door. I posted someone at the gate of the Seminary; why the devil do you never come out?’
‘It is a test which I have set myself.’
‘I find you greatly altered. At last I see you again. Two good five franc pieces have just taught me that I was no better than a fool not to have offered them on my first visit.’
The conversation between the friends was endless. Julien changed colour when Fouque said to him:
‘Have you heard, by the way? The mother of your pupils has become most devoutly religious.’
And he spoke with that detached air which makes so singular an impression on the passionate soul whose dearest interests the speaker unconsciously destroys.
‘Yes, my friend, the most exalted strain of piety. They say that she makes pilgrimages. But, to the eternal shame of the abbe Maslon, who has been spying so long upon that poor M. Chelan, Madame de Renal will have nothing to do with him. She goes to confession at Dijon or Besancon.’
‘She comes to Besancon!’ said Julien, his brow flushing.
‘Quite often,’ replied Fouque with a questioning air.
‘Have you any Constitutionnels on you?’
‘What’s that you say?’ replied Fouque.
‘I ask you if you have any Constitutionnels?’ Julien repeated, in a calmer tone. ‘They are sold here for thirty sous a copy.’
‘What! Liberals even in the Seminary!’ cried Fouque. ‘Unhappy France!’ he went on, copying the hypocritical tone and meek accents of the abbe Maslon.
This visit would have made a profound impression upon our hero, had not, the very next day, a remark addressed to him by that little seminarist from Verrieres who seemed such a boy, led him to make an important discovery. Ever since he had been in the Seminary, Julien’s conduct had been nothing but a succession of false steps. He laughed bitterly at himself.
As a matter of fact, the important actions of his life were wisely ordered; but he paid no attention to details, and the clever people in a Seminary look only at details. And so he passed already among his fellow students as a free thinker. He had been betrayed by any number of trifling actions.
In their eyes he was convicted of this appalling vice, he thought, he judged for himself, instead of blindly following authority and example. The abbe Pirard had been of no assistance to him; he had not once uttered a word to him apart from the tribunal of penitence, and even there he listened rather than spoke. It would have been very different had Julien chosen the abbe Castanede.
The moment that Julien became aware of his own folly, his interest revived. He wished to know the whole extent of the harm, and, with this object, emerged a little from that haughty and obstinate silence with which he repulsed his fellows. It was then that they took their revenge on him. His advances were received with a contempt which went the length of derision. He realised that since his entering the Seminary, not an hour had passed, especially during recreation, that had not borne some consequence for or against him, had not increased the number of his enemies, or won him the good will of some seminarist who was genuinely virtuous or a trifle less boorish than the rest. The damage to be repaired was immense, the task one of great difficulty. Thenceforward Julien’s attention was constantly on the alert; it was a case of portraying himself in an entirely new character.
The control of his eyes, for instance, gave him a great deal of trouble. It is not without reason that in such places they are kept lowered. ‘What was not my presumption at Verrieres!’ Julien said to himself, ‘I imagined I was alive; I was only preparing myself for life; here I am at last in the world, as I shall find it until I have played out my part, surrounded by real enemies. What an immense difficulty,’ he went on, ‘is this incessant hypocrisy! It would put the labours of Hercules to shame. The Hercules of modern times is Sixtus V, who for fifteen years on end, by his modesty, deceived forty Cardinals, who had seen him proud and vigorous in his youth.
‘So learning is really nothing here!’ he told himself with scorn; ‘progress in dogma, in sacred history, and the rest of it, count only in appearance. All that is said on that topic is intended to make fools like myself fall into the trap. Alas, my sole merit consisted in my rapid progress, in my faculty for grasping all that nonsense. Can it be that in their hearts they esteem it at its true value; judge of it as I do? And I was fool enough to be proud of myself! Those first places in class which I always obtain have served only to give me bitter enemies. Chazel, who knows far more than I, always puts into his compositions some piece of stupidity which sends him down to the fiftieth place; if he obtains the first, it is when he is not thinking. Ah! one word, a single word from M. Pirard, how useful it would have been to me!’
>From the moment in which Julien’s eyes were opened, the long exercises of ascetic piety, such as the Rosary five times weekly, the hymns to the Sacred Heart, etc., etc., which had seemed to him of such deadly dullness, became the most interesting actions of his life. Sternly criticising his own conduct, and seeking above all not to exaggerate his methods, Julien did not aspire from the first, like the seminarists who served as models to the rest, to perform at every moment some significant action, that is to say one which gave proof of some form of Christian perfection. In Seminaries, there is a way of eating a boiled egg which reveals the progress one has made in the godly life.
The reader, who is perhaps smiling, will please to remember all the