sat still till faction had done its work. The popular heroes of the hour were the tribune Saturninus and the praetor Glaucia. They carried corn laws and land laws--whatever laws they pleased to propose. The administration remaining with the Senate, they carried a vote that every senator should take an oath to execute their laws under penalty of fine and expulsion. Marius did not like it, and even opposed it, but let it pass at last. The senators, cowed and humiliated, consented to take the oath, all but one, Marius's old friend and commander in Africa, Caecilius Metellus. No stain had ever rested on the name of Metellus. He had accepted no bribes. He had half beaten Jugurtha, for Marius to finish; and Marius himself stood in a semi-feudal relation to him. It was unlucky for the democrats that they had found so honorable an opponent. Metellus persisted in refusal. Saturninus sent a guard to the senate-house, dragged him out, and expelled him from the city. Aristocrats and their partisans were hustled and killed in the street. The patricians had spilt the first blood in the massacre in 121: now it was the turn of the mob.
Marius was an indifferent politician. He perceived as well as any one that violence must not go on, but he hesitated to put it down. He knew that the aristocracy feared and hated him. Between them and the people's consul no alliance was possible. He did not care to alienate his friends, and there may have been other difficulties which we do not know in his way. The army itself was perhaps divided. On the popular side there were two parties: a moderate one, represented by Memmius, who, as tribune, had impeached the senators for the Jugurthine infamies; the other, the advanced radicals, led by Glaucia and Saturninus. Memmius and Glaucia were both candidates for the consulship; and as Memmius was likely to succeed, he was murdered.
Revolutions proceed like the acts of a drama, and each act is divided into scenes which follow one another with singular uniformity. Ruling powers make themselves hated by tyranny and incapacity. An opposition is formed against them, composed of all sorts, lovers of order and lovers of disorder, reasonable men and fanatics, business-like men and men of theory. The opposition succeeds; the government is overthrown; the victors divide into a moderate party and an advanced party. The advanced party go to the front, till they discredit themselves with crime or folly. The wheel has then gone round, and the reaction sets in. The murder of Memmius alienated fatally the respectable citizens. Saturninus and Glaucia were declared public enemies. They seized the Capitol, and blockaded it. Patrician Rome turned out and besieged them, and Marius had to interfere. The demagogues and their friends surrendered, and were confined in the Curia Hostilia till they could be tried. The noble lords could not allow such detested enemies the chance of an acquittal. To them a radical was a foe of mankind, to be hunted down like a wolf, when a chance was offered to destroy him. By the law of Caius Gracchus no citizen could be put to death without a trial. The persons of Saturninus and Glaucia were doubly sacred, for one was tribune and the other praetor. But the patricians were satisfied that they deserved to be executed, and in such a frame of mind it seemed but virtue to execute them. They tore off the roof of the senate house, and pelted the miserable wretches to death with stones and tiles.
CHAPTER VI.
Not far from the scene of the murder of Glaucia and Saturninus there was lying at this time in his cradle, or carried about in his nurse's arms, a child who, in his manhood, was to hold an inquiry into this business, and to bring one of the perpetrators to answer for himself. On the 12th of the preceding July, B.C. 100,[1] was born into the world Caius Julius Caesar, the only son of Caius Julius and Aurelia, and nephew of the then Consul Marius. His father had been praetor, but had held no higher office. Aurelia was a strict stately lady of the old school, uninfected by the lately imported fashions. She, or her husband, or both of them, were rich; but the habits of the household were simple and severe, and the connection with Marius indicates the political opinions which prevailed in the family.
No anecdotes are preserved, of Caesar's childhood. He was taught Greek by Antonius Gnipho, an educated Gaul from the north of Italy. He wrote a poem when a boy in honor of Hercules. He composed a tragedy on the story of Oedipus. His passionate attachment to Aurelia in after-years shows that between mother and child the relations had been affectionate and happy. But there is nothing to indicate that there was any early precocity of talent; and leaving Caesar to his grammar and his exercises, we will proceed with the occurrences which he must have heard talked of in his father's house, or seen with his eyes when he began to open them. The society there was probably composed of his uncle's friends; soldiers and statesmen who had no sympathy with mobs, but detested the selfish and dangerous system on which the Senate had carried on the government, and dreaded its consequences. Above the tumults of the factions in the Capitol a cry rising into shrillness began to be heard from Italy. Caius Gracchus had wished to extend the Roman franchise to the Italian States, and the suggestion had cost him his popularity and his life. The Italian provinces had furnished their share of the armies which had beaten Jugurtha, and had destroyed the German invaders. They now demanded that they should have the position which Gracchus designed for them: that they should be allowed to legislate for themselves, and no longer lie at the mercy of others, who neither understood their necessities nor cared for their interests. They had no friends in the city, save a few far-sighted statesmen. Senate and mob had at least one point of agreement, that the spoils of the Empire should be fought for among themselves; and at the first mention of the invasion of their monopoly a law was passed making the very agitation of the subject punishable by death.
Political convulsions work in a groove, the direction of which varies little in any age or country. Institutions once sufficient and salutary become unadapted to a change of circumstances. The traditionary holders of power see their interests threatened. They are jealous of innovations. They look on agitators for reform as felonious persons desiring to appropriate what does not belong to them. The complaining parties are conscious of suffering and rush blindly on the superficial causes of their immediate distress. The existing authority is their enemy; and their one remedy is a change in the system of government. They imagine that they see what the change should be, that they comprehend what they are doing, and know where they intend to arrive. They do not perceive that the visible disorders are no more than symptoms which no measures, repressive or revolutionary, can do more than palliate. The wave advances and the wave recedes. Neither party in the struggle can lift itself far enough above the passions of the moment to study the drift of the general current. Each is violent, each is one-sided, and each makes the most and the worst of the sins of its opponents. The one idea of the aggressors is to grasp all that they can reach. The one idea of the conservatives is to part with nothing, pretending that the stability of the State depends on adherence to the principles which have placed them in the position which they hold; and as various interests are threatened, and as various necessities arise, those who are one day enemies are frightened the next into unnatural coalitions, and the next after into more embittered dissensions.
To an indifferent spectator, armed especially with the political experiences of twenty additional centuries, it seems difficult to understand how Italy could govern the world. That the world and Italy besides should continue subject to the population of a single city, of its limited Latin environs, and of a handful of townships exceptionally favored, might even then be seen to be plainly impossible. The Italians were Romans in every point, except in the possession of the franchise. They spoke the same language; they were subjects of the same dominion. They were as well educated, they were as wealthy, they were as capable as the inhabitants of the dominant State. They paid taxes, they fought in the armies; they were strong; they were less corrupt, politically and morally, as having fewer temptations and fewer opportunities of evil; and in their simple country life they approached incomparably nearer to the old Roman type than the patrician fops in the circus or the Forum, or the city mob which was fed in idleness on free grants of corn. When Samnium and Tuscany were conquered, a third of the lands had been confiscated to the Roman State, under the name of _Ager Publicus_. Samnite and Etruscan gentlemen had recovered part of it under lease, much as the descendants of the Irish chiefs held their ancestral domains as tenants of the Cromwellians. The land law of the Gracchi was well intended, but it bore hard on many of the leading provincials, who had seen their estates parcelled out, and their own property, as they deemed it, taken from them under the land commission. If they were to be governed by Roman laws, they naturally demanded to be consulted when the laws were made. They might have been content under a despotism to which Roman and Italian were subject alike. To be governed under