the Alps, at the head of the united army of Gaul, to punish the murder and restore peace to the world. No resistance was possible. Many of the senators, like Cicero, though they had borne no part in the assassination, had taken the guilt of it upon themselves by the enthusiasm of their approval. They were all men who had sworn fidelity to Caesar, and had been ostentatious in their profession of devotion to him. It had become too plain that from such persons no repentance was to be looked for. They were impelled by a malice or a fanaticism which clemency could not touch or reason influence. So long as they lived they would still conspire; and any weapons, either of open war or secret treachery, would seem justifiable to them in the cause which they regarded as sacred. Caesar himself would, no doubt, have again pardoned them. Octavius, Antony, and Lepidus were men of more common mould. The murderers of Caesar, and those who had either instigated them secretly or applauded them afterward, were included in a proscription list, drawn by retributive justice on the model of Sylla's. Such of them as were in Italy were immediately killed. Those in the provinces, as if with the curse of Cain upon their heads, came one by one to miserable ends. Brutus and Cassius fought hard and fell at Philippi. In three years the tyrannicides of the ides of March, with their aiders and abettors, were all dead, some killed in battle, some in prison, some dying by their own hand--slain with the daggers with which they had stabbed their master.
Out of the whole party the fate of one only deserves special notice, a man whose splendid talents have bought forgiveness for his faults, and have given him a place in the small circle of the really great whose memory is not allowed to die.
[Sidenote: Dec. 7, B.C. 43.] After the dispersion of the conspirators which followed Caesar's funeral, Cicero had remained in Rome. His timidity seemed to have forsaken him, and he had striven, with an energy which recalled his brightest days, to set the Constitution again upon its feet. Antony charged him in the Senate with having been the contriver of Caesar's death. He replied with invectives fierce and scurrilous as those which he had heaped upon Catiline and Clodius. A time had been when he had affected to look on Antony as his preserver. Now there was no imaginable infamy in which he did not steep his name. He spoke of the murder as the most splendid achievement recorded in history, and he regretted only that he had not been taken into counsel by the deliverers of their country. Antony would not then have been alive to rekindle civil discord. When Antony left Rome, Cicero was for a few months again the head of the State. He ruled the Senate, controlled the Treasury, corresponded with the conspirators in the provinces, and advised their movements. He continued sanguine himself, and he poured spirit into others. No one can refuse admiration to the last blaze of his expiring powers. But when he heard that Antony and Lepidus and Octavius had united, and were coming into Italy with the whole Western army, he saw that all was over. He was now sixty-three--too old for hope. He could hardly have wished to live, and this time he was well assured that there would be no mercy for him. Caesar would have spared a man whom he esteemed in spite of his infirmities. But there was no Caesar now, and fair speeches would serve his turn no longer. He retired from the city with his brother Quintus, and had some half-formed purpose of flying to Brutus, who was still in arms in Macedonia. He even embarked, but without a settled resolution, and he allowed himself to be driven back by a storm. Theatrical even in extremities, he thought of returning to Rome and of killing himself in Caesar's house, that he might bring the curse of his blood upon Octavius. In these uncertainties he drifted into his own villa at Formiae,[6] saying in weariness, and with a sad note of his old self-importance, that he would die in the country which he had so often saved. Here, on the 4th of December, B.C. 43, Popilius Loenas, an officer of Antony's, came to find him. Peasants from the neighborhood brought news to the villa that the soldiers were approaching. His servants thrust him into a litter and carried him down through the woods toward the sea. Loenas followed and overtook him. To his slaves he had been always the gentlest of masters. They would have given their lives in his defence if he would have allowed them; but he bade them set the litter down and save themselves. He thrust out his head between the curtains, and it was instantly struck off.
So ended Cicero, a tragic combination of magnificent talents, high aspirations, and true desire to do right, with an infirmity of purpose and a latent insincerity of character which neutralized and could almost make us forget his nobler qualities. It cannot be said of Cicero that he was blind to the faults of the party to which he attached himself. To him we owe our knowledge of what the Roman aristocrats really were, and of the hopelessness of expecting that they could have been trusted any longer with the administration of the Empire, if the Empire itself was to endure. Cicero's natural place was at Caesar's side; but to Caesar alone of his contemporaries he was conscious of an inferiority which was intolerable to him. In his own eyes he was always the first person. He had been made unhappy by the thought that posterity might rate Pompey above himself. Closer acquaintance had reassured him about Pompey, but in Caesar he was conscious of a higher presence, and he rebelled against the humiliating acknowledgment. Supreme as an orator he could always be, and an order of things was, therefore, most desirable where oratory held the highest place. Thus he chose his part with the "_boni_," whom he despised while he supported them, drifting on through vacillation into treachery, till "the ingredients of the poisoned chalice" were "commended to his own lips."
In Cicero Nature half-made a great man and left him uncompleted. Our characters are written in our forms, and the bust of Cicero is the key to his history. The brow is broad and strong, the nose large, the lips tightly compressed, the features lean and keen from restless intellectual energy. The loose bending figure, the neck, too weak for the weight of the head, explain the infirmity of will, the passion, the cunning, the vanity, the absence of manliness and veracity. He was born into an age of violence with which he was too feeble to contend. The gratitude of mankind for his literary excellence will forever preserve his memory from too harsh a judgment.
[1] _Philippic_ ii. 35.
[2] Abridged from Dion Cassius, who probably gives no more than the traditionary version of Cicero's words.
[3] [Greek: emphutos chraestotaes] are Dion Cassius's words. Antony's language was differently reported, and perhaps there was no literal record of it. Dion Cassius, however, can hardly have himself composed the version which he gives in his history, for he calls the speech as ill-timed as it was brilliant.
[4] Abridged from Dion Cassius. xliv. 36.
[5] "In deorum numerum relatus est non ore modo decernentium sed et persuasione vulgi."--_Suetonius_.
[6] Near Gaeta.
CHAPTER XXVIII.
It remains to offer a few general remarks on the person whose life and actions I have endeavored to describe in the preceding pages.
In all conditions of human society distinguished men are the subjects of legend; but the character of the legend varies with the disposition of the time. In ages which we call heroic the saint works miracles, the warrior performs exploits beyond the strength of natural man. In ages less visionary which are given to ease and enjoyment the tendency is to bring a great man down to the common level, and to discover or invent faults which shall show that he is or was but a little man after all. Our vanity is soothed by evidence that those who have eclipsed us in the race of life are no better than ourselves, or in some respects are worse than ourselves; and if to these general impulses be added political or personal animosity, accusations of depravity are circulated as surely about such men, and are credited as readily, as under other influences are the marvellous achievements of a Cid or a St. Francis. In the present day we reject miracles and prodigies; we are on our guard against the mythology of hero worship, just as we disbelieve in the eminent superiority of any one of our contemporaries to another. We look less curiously into the mythology of scandal; we accept easily and willingly stories disparaging to illustrious persons in history, because similar stories are told and retold with so much confidence and fluency among the political adversaries of those who have the misfortune to be their successful rivals. The absurdity of a calumny may be as evident as the absurdity of a miracle; the ground for belief may be no more than a lightness of mind, and a less pardonable wish that it may be true. But the idle tale floats in society, and by and by is written down in books and passes into the region of established realities.
The tendency to idolize great men and