tendency to depreciate them arises alike in emotion; but the slanders of disparagement are as truly legends as the wonder-tales of saints and warriors; and anecdotes related of Caesar at patrician dinner-parties at Rome as little deserve attention as the information so freely given upon the habits of modern statesmen in the _salons_ of London and Paris. They are read now by us in classic Latin, but they were recorded by men who hated Caesar and hated all that he had done; and that a poem has survived for two thousand years is no evidence that the author of it, even though he might be a Catullus, was uninfluenced by the common passions of humanity.
Caesar, it is allowed, had extraordinary talents, extraordinary energy, and some commendable qualities; but he was, as the elder Curio said, "omnium mulierum vir et omnium virorum mulier;" he had mistresses in every country which he visited, and he had _liaisons_ with half the ladies in Rome. That Caesar's morality was altogether superior to that of the average of his contemporaries is in a high degree improbable. He was a man of the world, peculiarly attractive to women, and likely to have been attracted by them. On the other hand, the undiscriminating looseness attributed to him would have been peculiarly degrading in a man whose passions were so eminently under control, whose calmness was never known to be discomposed, and who, in everything which he did, acted always with deliberate will. Still worse would it be if, by his example, he made ridiculous his own laws against adultery and indulged himself in vices which he punished in others. What, then, is the evidence? The story of Nicomedes may be passed over. All that is required on that subject has been already said. It was never heard of before Caesar's consulship, and the proofs are no more than the libels of Bibulus, the satire of Catullus, and certain letters of Cicero's which were never published, but were circulated privately in Roman aristocratic society.[1] A story is suspicious which is first produced after twenty years in a moment of political excitement. Caesar spoke of it with stern disgust. He replied to Catullus with an invitation to dinner; otherwise he passed it over in silence--the only answer which an honorable man could give. Suetonius quotes a loose song sung by Caesar's soldiers at his triumph. We know in what terms British sailors often speak of their favorite commanders. Affection, when it expresses itself most emphatically, borrows the language of its opposites. Who would dream of introducing into a serious life of Nelson catches chanted in the forecastle of the "Victory"? But which of the soldiers sang these verses? Does Suetonius mean that the army sang them in chorus as they marched in procession? The very notion is preposterous. It is proved that during Caesar's lifetime scandal was busy with his name; and that it would be so busy, whether justified or not, is certain from the nature of things. Cicero says that no public man in Rome escaped from such imputations. He himself flung them broadcast, and they were equally returned upon himself. The surprise is rather that Caesar's name should have suffered so little, and that he should have been admitted on reflection by Suetonius to have been comparatively free from the abominable form of vice which was then so common.
As to his _liaisons_ with women, the handsome, brilliant Caesar, surrounded by a halo of military glory, must have been a Paladin of romance to any woman who had a capacity of admiration in her. His own distaste for gluttony and hard drinking, and for the savage amusements in which the male Romans so much delighted, may have made the society of cultivated ladies more agreeable to him than that of men, and if he showed any such preference the coarsest interpretation would be inevitably placed upon it. These relations, perhaps, in so loose an age assumed occasionally a more intimate form; but it is to be observed that the first public act recorded of Caesar was his refusal to divorce his wife at Sylla's bidding; that he was passionately attached to his sister; that his mother, Aurelia, lived with him till she died, and that this mother was a Roman matron of the strictest and severest type. Many names were mentioned in connection with him, yet there is no record of any natural child save Brutus, and one other whose claims were denied and disproved.
Two intrigues, it may be said, are beyond dispute. His connection with the mother of Brutus was notorious. Cleopatra, in spite of Oppius, was living with him in his house at the time of his murder. That it was so believed a hundred years after his death is, of course, indisputable; but in both these cases the story is entangled with legends which show how busily imagination had been at work. Brutus was said to be Caesar's son, though Caesar was but fifteen when he was born; and Brutus, though he had the temper of an Orestes, was devotedly attached to his mother in spite of the supposed adultery, and professed to have loved Caesar when he offered him as a sacrifice to his country's liberty. Cleopatra is said to have joined Caesar at Rome after his return from Spain, and to have resided openly with him as his mistress. Supposing that she did come to Rome, it is still certain that Calpurnia was in Caesar's house when he was killed. Cleopatra must have been Calpurnia's guest as well as her husband's; and her presence, however commented upon in society, could not possibly have borne the avowed complexion which tradition assigned to it. On the other hand, it is quite intelligible that the young Queen of Egypt, who owed her position to Caesar, might have come, as other princes came, on a visit of courtesy, and that Caesar after their acquaintance at Alexandria should have invited her to stay with him. But was Cleopatra at Rome at all? The only real evidence for her presence there is to be found in a few words of Cicero: "Reginae fuga mihi non molesta."--"I am not sorry to hear of the flight of the queen." [2] There is nothing to show that the "queen" was the Egyptian queen. Granting that the word Egyptian is to be understood, Cicero may have referred to Arsino, who was called Queen as well as her sister, and had been sent to Rome to be shown at Caesar's triumph.
But enough and too much on this miserable subject. Men will continue to form their opinions about it, not upon the evidence, but according to their preconceived notions of what is probable or improbable. Ages of progress and equality are as credulous of evil as ages of faith are credulous of good, and reason will not modify convictions which do not originate in reason.
Let us pass on to surer ground.
In person Caesar was tall and slight. His features were more refined than was usual in Roman faces; the forehead was wide and high, the nose large and thin, the lips full, the eyes dark gray like an eagle's, the neck extremely thick and sinewy. His complexion was pale. His beard and mustache were kept carefully shaved. His hair was short and naturally scanty, falling off toward the end of his life and leaving him partially bald. His voice, especially when he spoke in public, was high and shrill. His health was uniformly strong until his last year, when he became subject to epileptic fits. He was a great bather, and scrupulously clean in all his habits, abstemious in his food, and careless in what it consisted, rarely or never touching wine, and noting sobriety as the highest of qualities when describing any new people. He was an athlete in early life, admirable in all manly exercises, and especially in riding. In Gaul, as has been said already, he rode a remarkable horse, which he had bred himself, and which would let no one but Caesar mount him. From his boyhood it was observed of him that he was the truest of friends, that he avoided quarrels, and was most easily appeased when offended. In manner he was quiet and gentlemanlike, with the natural courtesy of high-breeding. On an occasion when he was dining somewhere the other guests found the oil too rancid for them. Caesar took it without remark, to spare his entertainer's feelings. When on a journey through a forest with his friend Oppius, he came one night to a hut where there was a single bed. Oppius being unwell, Caesar gave it up to him, and slept on the ground.
In his public character he may be regarded under three aspects, as a politician, a soldier, and a man of letters.
Like Cicero, Caesar entered public life at the bar. He belonged by birth to the popular party, but he showed no disposition, like the Gracchi, to plunge into political agitation. His aims were practical. He made war only upon injustice and oppression; and when he commenced as a pleader he was noted for the energy with which he protected a client whom he believed to have been wronged. At a later period, before he was praetor, he was engaged in defending Masintha, a young Numidian prince, who had suffered some injury from Hiempsal, the father of Juba. Juba himself came to Rome on the occasion, bringing with him the means of influencing the judges which Jugurtha had found so effective. Caesar in his indignation seized Juba by the beard in the court; and when Masintha was sentenced to some unjust penalty Caesar carried him off, concealed him in his house, and took him to Spain in his carriage. When he rose into the Senate, his powers as a speaker became strikingly remarkable. Cicero, who often heard him, and was not a favorable judge, said that there was a pregnancy in his