should be continued by fitting hands, and that they should be heard of, until at least a decent age.--Look at Mr. James's heroes: they invariably marry young. Look at Mr. Dickens's: they disappear from the scene when they are mere chits. I trust these authors, who are still alive, will see the propriety of telling us something more about people in whom we took a considerable interest, and who must be at present strong and hearty, and in the full vigor of health and intellect. And in the tales of the great Sir Walter (may honor be to his name), I am sure there are a number of people who are untimely carried away from us, and of whom we ought to hear more.
My dear Rebecca, daughter of Isaac of York, has always, in my mind, been one of these; nor can I ever believe that such a woman, so admirable, so tender, so heroic, so beautiful, could disappear altogether before such another woman as Rowena, that vapid, flaxen-headed creature, who is, in my humble opinion, unworthy of Ivanhoe, and unworthy of her place as heroine. Had both of them got their rights, it ever seemed to me that Rebecca would have had the husband, and Rowena would have gone off to a convent and shut herself up, where I, for one, would never have taken the trouble of inquiring for her.
But after all she married Ivanhoe. What is to be done? There is no help for it. There it is in black and white at the end of the third volume of Sir Walter Scott's chronicle, that the couple were joined together in matrimony. And must the Disinherited Knight, whose blood has been fired by the suns of Palestine, and whose heart has been warmed in the company of the tender and beautiful Rebecca, sit down contented for life by the side of such a frigid piece of propriety as that icy, faultless, prim, niminy-piminy Rowena? Forbid it fate, forbid it poetical justice! There is a simple plan for setting matters right, and giving all parties their due, which is here submitted to the novel-reader. Ivanhoe's history MUST have had a continuation; and it is this which ensues. I may be wrong in some particulars of the narrative,--as what writer will not be?--but of the main incidents of the history, I have in my own mind no sort of doubt, and confidently submit them to that generous public which likes to see virtue righted, true love rewarded, and the brilliant Fairy descend out of the blazing chariot at the end of the pantomime, and make Harlequin and Columbine happy. What, if reality be not so, gentlemen and ladies; and if, after dancing a variety of jigs and antics, and jumping in and out of endless trap-doors and windows, through life's shifting scenes, no fairy comes down to make US comfortable at the close of the performance? Ah! let us give our honest novel-folks the benefit of their position, and not be envious of their good luck.
No person who has read the preceding volumes of this history, as the famous chronicler of Abbotsford has recorded them, can doubt for a moment what was the result of the marriage between Sir Wilfrid of Ivanhoe and Lady Rowena. Those who have marked her conduct during her maidenhood, her distinguished politeness, her spotless modesty of demeanor, her unalterable coolness under all circumstances, and her lofty and gentlewomanlike bearing, must be sure that her married conduct would equal her spinster behavior, and that Rowena the wife would be a pattern of correctness for all the matrons of England.
Such was the fact. For miles around Rotherwood her character for piety was known. Her castle was a rendezvous for all the clergy and monks of the district, whom she fed with the richest viands, while she pinched herself upon pulse and water. There was not an invalid in the three Ridings, Saxon or Norman, but the palfrey of the Lady Rowena might be seen journeying to his door, in company with Father Glauber, her almoner, and Brother Thomas of Epsom, her leech. She lighted up all the churches in Yorkshire with wax-candles, the offerings of her piety. The bells of her chapel began to ring at two o'clock in the morning; and all the domestics of Rotherwood were called upon to attend at matins, at complins, at nones, at vespers, and at sermon. I need not say that fasting was observed with all the rigors of the Church; and that those of the servants of the Lady Rowena were looked upon with most favor whose hair-shirts were the roughest, and who flagellated themselves with the most becoming perseverance.
Whether it was that this discipline cleared poor Wamba's wits or cooled his humor, it is certain that he became the most melancholy fool in England, and if ever he ventured upon a pun to the shuddering poor servitors, who were mumbling their dry crusts below the salt, it was such a faint and stale joke that noboby dared to laugh at the innuendoes of the unfortunate wag, and a sickly smile was the best applause he could muster. Once, indeed, when Guffo, the goose-boy (a half-witted poor wretch), laughed outright at a lamentably stale pun which Wamba palmed upon him at supper-time, (it was dark, and the torches being brought in, Wamba said, "Guffo, they can't see their way in the argument, and are going TO THROW A LITTLE LIGHT UPON THE SUBJECT,") the Lady Rowena, being disturbed in a theological controversy with Father Willibald, (afterwards canonized as St. Willibald, of Bareacres, hermit and confessor,) called out to know what was the cause of the unseemly interruption, and Guffo and Wamba being pointed out as the culprits, ordered them straightway into the court-yard, and three dozen to be administered to each of them.
"I got you out of Front-de-Boeufs castle," said poor Wamba, piteously, appealing to Sir Wilfrid of Ivanhoe, "and canst thou not save me from the lash?"
"Yes, from Front-de-Boeuf's castle, WHERE YOU WERE LOCKED UP WITH THE JEWESS IN THE TOWER!" said Rowena, haughtily replying to the timid appeal of her husband. "Gurth, give him four dozen!"
And this was all poor Wamba got by applying for the mediation of his master.
In fact, Rowena knew her own dignity so well as a princess of the royal blood of England, that Sir Wilfrid of Ivanhoe, her consort, could scarcely call his life his own, and was made, in all things, to feel the inferiority of his station. And which of us is there acquainted with the sex that has not remarked this propensity in lovely woman, and how often the wisest in the council are made to be as fools at HER board, and the boldest in the battle-field are craven when facing her distaff?
"Where you were locked up with the Jewess in the tower," was a remark, too, of which Wilfrid keenly felt, and perhaps the reader will understand, the significancy. When the daughter of Isaac of York brought her diamonds and rubies--the poor gentle victim!--and, meekly laying them at the feet of the conquering Rowena, departed into foreign lands to tend the sick of her people, and to brood over the bootless passion which consumed her own pure heart, one would have thought that the heart of the royal lady would have melted before such beauty and humility, and that she would have been generous in the moment of her victory.
But did you ever know a right-minded woman pardon another for being handsome and more love-worthy than herself? The Lady Rowena did certainly say with mighty magnanimity to the Jewish maiden, "Come and live with me as a sister," as the former part of this history shows; but Rebecca knew in her heart that her ladyship's proposition was what is called BOSH (in that noble Eastern language with which Wilfrid the Crusader was familiar), or fudge, in plain Saxon; and retired with a broken, gentle spirit, neither able to bear the sight of her rival's happiness, nor willing to disturb it by the contrast of her own wretchedness. Rowena, like the most high-bred and virtuous of women, never forgave Isaac's daughter her beauty, nor her flirtation with Wilfrid (as the Saxon lady chose to term it); nor, above all, her admirable diamonds and jewels, although Rowena was actually in possession of them.
In a word, she was always flinging Rebecca into Ivanhoe's teeth. There was not a day in his life but that unhappy warrior was made to remember that a Hebrew damsel had been in love with him, and that a Christian lady of fashion could never forgive the insult. For instance, if Gurth, the swineherd, who was now promoted to be a gamekeeper and verderer, brought the account of a famous wild-boar in the wood, and proposed a hunt, Rowena would say, "Do, Sir Wilfrid, persecute these poor pigs: you know your friends the Jews can't abide them!" Or when, as it oft would happen, our lion-hearted monarch, Richard, in order to get a loan or a benevolence from the Jews, would roast a few of the Hebrew capitalists, or extract some of the principal rabbis' teeth, Rowena would exult and say, "Serve them right, the misbelieving wretches! England can never be a happy country until every one of these monsters is exterminated!" or else, adopting a strain of still more savage sarcasm, would exclaim, "Ivanhoe my dear, more persecution for the Jews! Hadn't you better interfere, my love? His Majesty will do anything for you; and, you know, the Jews were ALWAYS SUCH FAVORITES OF YOURS," or words to that effect. But, nevertheless, her ladyship never lost an opportunity of wearing Rebecca's jewels at court, whenever