Andreas Bernard

The Triumph of Profiling


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that Weinreich had given his platform, which he thought would revolutionize the possibilities of social networking and could possibly contain “hundreds of thousands, if not millions, of individuals,”27 the name “SixDegrees.” In 1997, this term had a familiar ring to it because it featured in a social-networking thought experiment that had recently gained popularity through the traditional media of theatre and film. In 1990, a play titled Six Degrees of Separation debuted in a small theatre on Broadway. The piece went on to become a big success in the United States and was made into an acclaimed movie in 1993. With the title of his website, Weinreich was thus referring to the popular hypothesis at the time that, through friends of friends, any two people could be linked in six steps or fewer.28 In John Guare's play and in the film, this experiment is carried out through the example of two married couples in New York, both of whom fall victim to a con-artist claiming to be Sydney Poitier's son and a close friend of their children at Harvard. The rest of the plot follows the couples as they attempt to figure out the identity of the unknown man and his mysterious relationship with their sons and daughters, who claim never to have heard of him before. From today's perspective, the work mostly seems like a case study of how to generate knowledge under pre-digital conditions, for all of the questions that search engines and social media can now resolve with a few clicks – Does Sydney Poitier have a son? Who is part of our children's circle of friends? – have to be answered by the swindled families through protracted consultations with traditional media: by means of an autobiography of Poitier bought at a used bookstore, student yearbooks at Harvard, and ultimately the New York Times, in which a journalist known to one of the couples writes an article about the con-artist's methods.

      Weinreich was thus quite precise in choosing the name “SixDegrees” for the first online network of friends. After all, the contingency and frustrating evasiveness of social relations that gave the play its title could now, thanks to new communication technology, be restrained and used productively to at least the second degree. The format for organizing this confounding web of relations was the profile: a simple personal description that quickly and conveniently made every member identifiable to his or her circle of acquaintances. In the age of social media, the notion of the profile implicitly suggests that a con-man pretending to be Sydney Poitier's son would be found out in a matter of seconds. Even in this era of affirmative self-description, that is, the profile can still be useful to the police. The six degrees of separation between any two people, which on the eve of the digitalization of social relations could still drive the plot of a dark tale of deception, are now becoming transparent and traceable.

      Profiles and the culture of job applications